We are now on lower ground (ch. 8). Not here a foreshadowing of the peaceful reign of Messiah; but a man is presented who is in possession of glory and honor which was given that he might, as far as a mere man, display the glories of the coming kingdom; a man who used his excellent wisdom in searching out the things of nature and found no profit in them.
In his wisdom he utilizes the cities that Hiram refused (1 Kings 9:12, 1312And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not. 13And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day. (1 Kings 9:12‑13)); he built store cities, secured his communications with outlying districts by fortifying the upper and the nether Beth-horon, fenced cities with walls and gates and bars. This is the display of prudence and strength in the presence of possible enemies. It is the evidence of that wisdom with which he was endowed, which, if he had not misused it, would not have been applied in accumulating horses and fortifying cities. This is not the aspect of Messiah's peaceful reign, when peace and safety is the portion of each Israelite; for the strength and impregnability of a kingdom may subsist under the oppressive power of a tyrant, and the showy splendor of the king may be only a veil to hide the oppression and tears of the subject.
As yet this was not the case with Israel. The Canaanites who were not consumed are made servants and pay tribute; the Israelites are captains and chiefs.
We are reminded of our Lord's words to Peter: they may allude to this period of Solomon's reign and throw a ray of light upon the future condition of the children of Israel. “Of whom do the kings of the earth take custom, or tribute, of their own children or of strangers? Of strangers, said Peter. Then, said the Lord, are the children free.” Solomon had not yet so sunk in the slough of idolatry and forgetfulness of God as to deal with Israelites, the chosen people, as he did with Canaanites. His fall into idolatry, though rapid, was not as if proceeding at once from building the house of the Lord to the erection of an idol's temple. Even the heathen said “nemo fit repente turpissimus.” The cause of his fall is given in few but pregnant words. “But Solomon loved many strange women.” This was the steep incline.
The fame of Solomon's wisdom had brought the queen of Sheba to hear and prove it. She is astonished and overcome. But what will be the outshining of Him, of Whom the brightest days of Solomon were but a faint resemblance? She is only one of many, for “all the kings of the earth sought the presence of Solomon to hear his wisdom that God had put in his heart.” But what are these kings of the earth compared with countless numbers that heaven and earth and sea will send forth to sing the praise of Him that liveth forever and ever?
Solomon passes away, and a brief resume is given of his riches and power (ch. ix). Pagans speak of the golden age of the world. This was surely the golden age for Israel. (apart from their glorious future); the world's richest and most prized are but common things. Yet this is only the image of good things to come, when righteousness shall characterize Israel, as gold did the throne and the temple.
All this magnificence soon vanished. The display of glory rested upon the presence of the Lord in His house, and His abiding presence there depended upon Israel's obedience. From Chronicles we should not learn that the old enemy of idolatry, older than the calf at the foot of Mount Sinai, was secretly sapping the foundation of that visible display of glory. For while the outward service and worship of the temple were doubtless duly observed, idolatry was taking root and spreading in the king's own family. This evil is not recorded here; for the Holy Spirit in Chronicles is foreshadowing the glories and the kingdom of Christ, and not giving the history of Solomon's failures. All here is in intimate touch with the future, and the failures are recorded elsewhere. Those here mentioned are with the view of showing not so, much what man is as of Satan's subtle attempts to prevent the establishment of the kingdom in God's appointed way. Every sin or failure which the Spirit records is always overtaken by judgment, not unmingled with mercy, proving that grace alone can meet man's sins and fulfill the counsels of God.
When the glory of the Lord filled the temple, the typical aspect of Solomon's reign ceased, for what more was needed to fill up the picture? Afterward we have the doings of a wise man who uses human means to strengthen his kingdom. This is not the character of Messiah's peaceful reign, for His glory and rule shall be over the whole earth. The Spirit of God is not occupied with the doings of either David or Solomon, save subordinately as a frame fitted for the picture of Christ and His glory. The genealogy in the first book attests it. There was no need to begin with Adam to prove David's call to the throne, nor that Jesus of Nazareth was the son of David and the true heir to David's throne. But as Man having the right and title to reign over all, besides His special rights over Israel, His genealogy is traced from Adam leading through Abraham and David, and by Matthew carried on till He appears. So it is manifestly up to Adam in Luke.
Many events are omitted in Chronicles which were needed to show what manner of men these favored types were, but not necessary to the Holy Spirit's design in Chronicles. For instance, there is not the sad story of Bathsheba. No mention of the rebellious attempts of Adonijah and his associates, who are, as historical excrescences, swept aside out of the path of the Holy Spirit occupied as He is with the kingly glories of Christ. We have the sure establishment of the kingdom, the subjugation of the nations (of all who are in contact with Israel), and the worship of God. This glory is committed to man with every advantage, but alas! proved to be utterly incompetent to retain it. And none but the Man Whom God made strong for Himself could uphold it, and He is both able and worthy, yea to exalt the glory of God.