In the Lord’s absence He makes known to us His support according as we feel His absence. If the Bridegroom is absent, what can the children of the bridechamber do but fast (Matt. 9:15)? What else is their true and befitting attitude in the day in which He is, in one sense, taken away from them? If we realized this position of ours better and felt more the absence of our Lord, we should more easily and happily ally ourselves to that which causes His absence — to His death. His death, on the one hand, is the climax of His rejection from the earth; on the other hand, the portal to us of life and glory. And it is according as we enter into the one that we practically learn the other. It is as we realize the desolation here, of which He so deeply tasted, that we know the blessing and deliverance which He has secured for us.
The Widow of Nain
There are three orders of desolation, or widowhood, presented to us in the Gospel of Luke. The first (ch. 7:11-16) is found at Nain (which means “beautiful”). The world in itself is beautiful, but at the gate of the city — what a sight! A young man dead, the only son of his mother, and she a widow! To her, however beautiful the place, all hope and light had departed from it. Not only widowed, but bereaved of her only son, her last link is severed; the desolation is complete. But what is the resource to her, or to one now similarly desolate? It is Christ, known in resurrection power, and the very fact of her desolation gives occasion to this knowledge of Him. If she had not been so desolate, she would not have known this resurrection power. Her widowhood and her desolation become a gain to her, for through it all she learns the resources that are in Him. To be a widow of this order is to be with Christ and to know His help. But unless we take our place as such, we shall not know Him thus. Abraham took his place in power when he offered up Isaac. Jacob took it when, on his deathbed, he turns for a moment from the earthly prospects of others to the spot where his own were buried and says, “As for me... Rachel died by me... and I buried her... in the way of Ephrath” (Gen. 48:7). Whatever the occasion — whatever brings us into real widowhood—brings us into blessing and likeness to Christ, for it is there that we take His yoke upon us and learn of Him.
The Widow Who Persisted
The next order of widowhood we find in chapter 18. Here the desolate one is not even left unmolested. Great as is her desolation and inability to help herself, still she is not without an adversary, and power is in his hand. Hers is not simple desolation — an enemy is at hand wielding his power against her. But what is the resource here? “Shall not God avenge His own elect?” We are to pray and not to faint. David at Ziklag was in such a position as this (1 Sam. 30). Widowed of everything, he was also in danger of the adversary, but he “encouraged himself in the Lord his God.” And the greater his sense of desolation, the greater was his sense afterward of God’s succor to him and the avenging of his enemies.
The Widow Who Gave All
The third order is in chapter 21, and there it is the highest order. The widow answers to her calling; she is spending her all for the testimony of God. It is but two mites, and she might, one would say, have spent them, or one of them, on herself, but no, she will spend it on the temple — the structure of testimony for God on the earth. She is a real widow, and that in the highest sense, for she is not only without expectation, but she had so far forgotten herself that the little possession left to her she will not spend on herself. Her heart being in the circle of God’s interests, she will give it to Him, and that without fear, but in simple and happy devotion to His interests on the earth which has no other interest for her. Paul in Philippians is a widow of this order — in prison — without an interest in anything here but what was for Christ’s glory. He would spend his all on that. To him, to live was Christ.
Christian Truth (adapted)