Throne of Charles III in Spain (1770s).
Seat of honor for judges, priests, and especially for kings. The same word, kisse, is translated “seat” (Judg. 3:20; 1 Sam. 1:9; 1 Sam. 4:13,18; Esther 3:1). The throne for kings is at times distinguished by being called the “royal throne,” and “kingly throne,” “throne of the king,” etc. The throne of David is often referred to in the sense of his reigning, and God promised that his throne should be established forever, which will be fulfilled in Christ Himself (2 Sam. 7:16; Acts 2:30).
God is often represented as sitting on His throne: “Jehovah hath prepared his throne in the heavens; and his kingdom ruleth over all” (Psa. 103:19). The Lord Jesus is now sitting on His Father’s throne, but He will have a throne of His own, and will be hailed as King of kings and Lord of lords (Heb. 1:8; Rev. 3:21; Rev. 17:14; Rev. 19:16).
The same word in the New Testament, θρόνος, is translated “seat” (Luke 1:52; Rev. 2:13; Rev. 4:4; Rev. 11:16; Rev. 13:2; Rev. 16:10). The passages in Revelation 4:4 and Revelation 11:16 represent the twenty-four elders in heaven—the redeemed—as sitting on thrones around the throne, in contrast to others who are before the throne. Satan also has his throne on earth (Rev. 2:13), and will have his agents in kingly power in a future day.