Chapter 14.
ANGER.
Unlike the three subjects we have already considered, "selfishness, pride, and envy," this is spoken of in two ways in Scripture; the one pointing out when it is right to be angry, the other when it is a grievous sin. Perhaps the most interesting as well as the most profitable way of looking at the subject, will be to consider first a few examples of each.
We will begin with anger as a sin, and observe from the instances selected what are its results when indulged in.
The First Instance of Anger
is in the case of Cain. He was "very wroth, and his countenance fell," the result being the MURDER of Abel. Gen. 4:5
In Gen. 27:41, in the Case of Esau, We Find Another Instance of How Anger Is Akin to Murder, As the Lord Pointed Out in Matt. 5:21, 22. When Anger Is Sinful, It Is Always the Result of Some Previous Sin. When It Is Righteous, It Is the Result of a Righteous and Holy Feeling. Bearing This in Mind in Going Through These Examples, It Will Be Interesting to Observe Not Only the Results, but the Causes of Anger. in Cain's Case the Cause Was ENVY, in Esau's JEALOUSY. in Num. 20:10, 11, We Find the Meekest Man in All the Earth Betrayed Into Anger by His IMPATIENCE, the Result of His Anger Being DISOBEDIENCE; the Punishment He Received Being Exclusion From the Promised Land. Many Might Justify Moses on This Occasion, but God Does Not. It Is True That He Was Provoked, but Followers of Christ Here See That PROVOCATION IS NO EXCUSE FOR ANGER
It must be remembered that God, as supreme, can be angry when man cannot. Hence we frequently have the expression, "provoked Him to anger" applied to God, rightly; but man who is dependent, should not give way to anger, but leave the matter with God as supreme. Jesus when on earth took the place of man, hence He bore all with perfect patience and meekness, committing His cause to Him who judgeth righteously. The punishment to Moses' case may seem severe, but we must remember that Moses was a great saint, "Moses, the man of God"; and that a little sin in a great saint is worse than a great sin in a sinner. God cannot lightly overlook outbreaks of natural passion in His people, even when provoked; for He has given them power to restrain it.
In 1 Sam. 20:30, We Find Saul Angry With Jonathan and Seeking to Kill Him, His Anger Being Caused by HATRED of David. in Ahab's Cruelty to Naboth (1 Kings 21) We Find That ANGER LEADS TO MURDER, Being Caused by COVETOUSNESS. in 2 Kings 5:11, We Find the Anger of Naaman Stirred up by His PRIDE, and Leading Him to Despise God's Message to Him.
We might easily multiply these examples, for the seeds of them are in every human heart (of the actions of which the Old Testament is such a wonderful mirror), but we will only select one or two more. In 2 Chron. 16:10, we find Asa very angry with Hanani, because the latter had rebuked him for his DISOBEDIENCE. This leads Asa to put Hanani in prison, an act of gross INJUSTICE. In the case of Uzziah (2 Chron. 26:19), his wrath was caused by his being rebuked for committing SACRILEGE, for which sin he was immediately punished by God with leprosy. These last two instances show us how often anger is a result in our hearts of being rebuked or faithfully reproved for some sin that we have committed. Let us be on our guard against this. It is enough to have committed the sin, but it is far worse, when reproved of it by some servant of God, to add to it by a second, and possibly a third, as Asa did. We feel sure that if our readers will but carefully weigh these instances of anger, and compare them in cause and effect with their own history, they will find what a wonderfully accurate mirror of the human heart the Word of God is.
(Continued from Volume 2, page 326.)
(To be Continued.)