We have seen that this great salvation is entirely of God; as the friend who invites you certainly provides the repast. We have seen that the cost of this great supper was the death of the Son of God. No other price could have bought it. We have seen that the great supper meets every need of the lost sinner. Forgiveness of sins; justification from all things; no condemnation to them that are in Christ, at the great supper. No separation from that festive feast of love. Christ Jesus their wisdom, righteousness, sanctification, and redemption. Their home in the place prepared, secured. The Holy Ghost abiding with them. The peace of Christ their happy portion. All provided of God. Nothing to do, nothing to bring; all given, and given forever.
Now, Who are the welcome guests?
Such a great supper, such a great salvation spread out before the multitude, hastening on to death and judgment and eternal woe. Surely, you would say, the whole world would at once accept so great salvation. No, it is not so. With all man’s boast of freedom, if left to his own choice, not one would sit down at the great supper. These are the words of Jesus: “They made light of it” (Matthew 22:5). “They all with one consent began to make excuse” (Luke 14:18). Yes, profanely or politely, all refuse the salvation which is wholly of God’s providing. Is not this a true and sad picture?
Tell a man to wash in the Ganges, he will do it. Tell him to give his body to be crushed by the wheels of the idol, he will do it. Tell him to lacerate his poor body, to put it to untold tortures, he will do it. Tell him to own the false prophet of Mecca, he will do it. Tell him to fast; to say long prayers; tell him to become an idolater, and worship a bit of bread, or the blessed virgin; tell him to shut himself up in a cell — all these things, or anything, the millions will do, to work out a righteousness of their own: to provide something to bring to God. But, spread out the accomplished salvation of God, not one of the human race will accept it. All make their polite excuse. Is this true? Look at Jerusalem, nay, look at the cities and towns of highly-favored England, for an answer. Nay, we don’t need go beyond the reader and the writer of these few thoughts.
Oh, is this so? Are you hastening on, day by day — every day a day nearer to death, judgment, the lake of fire — and yet every day rejecting the great salvation of God.
Blessed be God, even from Jerusalem, the city that killed the Holy One of God. From the lanes of that city the poor, the maimed, the halt, the blind, were brought to the great supper — three thousand in one day!
Who are the welcome guests? The poor, the maimed, the halt, the blind. “And the servant said, Lord, it is done as thou host commanded, and yet there is room” (Luke 14:22). Yes, there is room; room for the writer, and room for the reader. Yet there is room! “And the Lord said unto His servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled” (Luke 14:23). This is the blessed work of God amongst the highways and hedges of the lost Gentile world. Is not this grace beyond all measure, beyond all human thought? Not only is this great supper spread, but the outcasts of the Highways and hedges are compelled to come in. Oh, how they sing,
‘Twas the same love that spread the feast,
That sweetly forced me in;
Else I had still refused to taste,
And perished in my sin.
We will take two persons as samples of the welcome guests. One from the Old Testament, which throws light, in picture, on this great supper. (Read 2 Samuel 4:4; 9:1-13.) We ask your attention especially to the kindness of God, in fetching a welcome guest, lame on both his feet. This young man had fallen, and became utterly lame on the day of the death of his father. This is our condition through Adam’s sin; we are fallen and utterly lame without strength. David said, Is there not yet any of the house of Saul, that I may show the kindness of God unto him? There was one, this lame young man, in the house Machir, in Lo-debar. There he was hiding from David in the place of Lo-debar — that is, the place of no pasture — such a picture of our condition. Are you there, not only hiding from God, hastening on to endless woe, but nothing to satisfy all the way? David sent and fetched him from his hiding-place. And when he came he fell on his face. Then “David said, Mephibosheth! And he answered, Behold thy servant. And David said unto him, Fear not: for I will surely show thee kindness for Jonathan thy father’s sake ... and thou, shalt eat bread at my table continually” (2 Samuel 9:6-7). Thus God fetches the poor hiding, guilty, helpless, lame sinner, and says, Fear not, I will surely show thee kindness, for Christ’s sake. Think of these words, Surely I will show thee kindness. Surely! What a feast; and to eat continually. This kindness of God at once produces repentance. “And he bowed himself, and said, what is thy servant, that thou shouldest look upon such a dead dog as I am” (2 Samuel 9:8). Has the kindness of God ever led you to this deep self-abhorrence?
All is given to this poor cripple. He is placed at the King’s table, as one of the King’s sons. The kindness of God gives this poor lame sinner the highest place of royal blessing. It was the will of the King. “As for Mephibosheth, said the King, he shall eat at my table, as one of the King’s sons ... So Mephibosheth dwelt in Jerusalem: for he did eat continually at the King’s table; and was lame on both his feet” (2 Samuel 9:11,13). Wonderful as is this picture of the kindness of God, yet the reality far exceeds the type. David deals with him for Jonathan’s sake. God deals with us for Christ’s sake. He sits at the feast as one of the King’s sons. But as to all who are brought to the great supper, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:7).
Very beautiful is the love of David to one of the house of Saul, his enemy. “But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8).
One scarcely knows which is the most wonderful, the grace of God in spreading such a feast, or the wickedness of man in despising it? What a text is that over the door of the feast, “All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out” (John 6:37). Look at it again and again. Yes, the house shall be filled. There is a place for every guest; and every guest shall fill that place. The poor, the halt, the lame, the blind, are welcome. The chief of sinners He receives. The greatest sinner you know is welcome, and is not that yourself? Cast yourself on His own words, “Shall in no wise be cast out.”
Do you say, Oh, I am a Christian without all that; I was baptized; I was confirmed; I say my prayers. Are you a Christian? Are you at the great supper? Are your sins forgiven? Are you justified? Have you peace with God? Don’t say I pray for these things. Many things we have to pray for. But the poor, halt, lame, blind, had not to pray for the great supper; it was all ready for them. To pray for a supper then, would have been to reject it. Don’t say no man can know whether he is saved or not; it is like saying no man can tell whether he has had his supper or not. The great supper, remember, is the gift of God, and to doubt it is to make God a liar. “He that believeth not God hath made Him a liar” (1 John 5:10). In our next section we hope to take up a sample case from the New Testament, and also to consider the persons engaged in bringing the guests to the great supper.
Don’t forget those words of Jesus, “I will in no wise cast out” (John 6:37).