Adam X another, + hypocrite, + common sort, X low, man (mean, of low degree), person

“Adam” From Boyd’s Bible Dictionary:

(red earth). Used generically for man and woman, and translated man (Gen. 1:26-27; 5:1; Job 20:29; 21:33; Psa. 68:18; 76:10).

“Man” From Boyd’s Bible Dictionary:

Adam, ruddy
(Gen. 1:26). The human race (Gen. 5:2; 8:21). As distinguished from woman (Deut. 22:5; 1 Sam. 17:33). Mortal (Isa. 13:14).

“Adam” From Concise Bible Dictionary:

The first man. The name is supposed to be derived from Adamah, earth, or red earth, agreeing with the fact that “the Lord God formed man of the dust of the ground” (Gen. 2:7). He differed from all other creatures, because God breathed into his nostrils the breath of life, by which man became a living soul. He differed also in being made after the image and likeness of God: he was God’s representative on earth, and to him was given dominion over all other living things, and he gave them names. He was placed in the garden of Eden to dress it and to keep it, showing that occupation was a good thing for man even in innocence. God said also that it was not good for man to be alone, so He caused him to sleep, took from him a rib, and of this builded a woman. Adam called her Isha for she was taken out of Ish, man: the two being a type of Christ and the church, in the closest union (compare Eph. 5:31-32).
Adam and Eve were permitted to eat of all the trees of the garden except the tree of the knowledge of good and evil: of the which if they ate, in the same day they should die. Eve, being beguiled by Satan, ate of that tree; and at her suggestion, though not deceived as Eve was, Adam also took of it. Their eyes were at once opened, they knew they were naked, and hid themselves from God. They were transgressors, had fallen from their state of innocence, and acquired a conscience, and with it the sense of their own evil and guilt. When questioned by God, Adam laid the blame on Eve, ungratefully saying, “the woman whom thou gavest to be with me, she gave me of the tree, and I did eat.” The ground was then cursed for Adam’s sake: in sorrow he should eat of it all his life: thorns and thistles should be produced, and in the sweat of his face he should eat bread.
God made for Adam and Eve coats of skins and clothed them, foreshadowing the need for a vicarious sacrifice, and the righteousness that could only come to them through death. They were driven from the garden, and Cherubim with a flaming sword prevented them re-entering, lest they should eat of the tree of life and live forever in their sin.
Adam did not beget a son until after his fall; hence all mankind are alike fallen creatures (Acts 17:26; Rom. 5:18-19; 1 Cor. 15:22). Adam lived 930 years and begat sons and daughters. We have no details of the life of Adam as a fallen man. Viewed typically as head of a race he stands in marked contrast to Christ, the last Adam.

“Man” From Concise Bible Dictionary:

Various Hebrew words are frequently translated “man.”
1. Adam, “man,” a generic term for man, mankind (Gen. 1:26-27).
2. ish, “man,” implying “strength and vigor” of mind and body (1 Sam. 4:2; 1 Sam. 26:15); also signifying “husband” in contra-distinction to “wife” (Gen. 2:23; Gen. 3:6).
3. enosh, “subject to corruption, mortal”; not used for man till after the fall (Gen. 6:4; Gen. 12:20; Psa. 103:15).
4. ben, “son,” with words conjoined, “son of valor,” or valiant man; “son of strength,” or strong man (2 Kings 2:16).
5. baal, “master, lord” (Gen. 20:3; Ex. 24:14).
6. geber, “mighty, war-like” (Ex. 10:11; Ex. 12:37).
In some passages these different Hebrew words are used in contrast: as in Genesis 6:4, “The sons of God came in unto the daughters of men,¹ and they bare children to them, the same became mighty men (gibbor) which were of old, men³ of renown.” In Psalm 8:4: “What is man,³ that thou art mindful of him? and the son of man,¹ that thou visitest him?” “God is not a man² that he should lie” (Num. 23:19).
Man was God’s crowning work of creation (see Adam), and He set him in dominion over the sphere in which he was placed. It is impossible that man could by evolution have arisen from any of the lower forms of created life. God breathed into Adam’s nostrils the breath of life, and man is responsible to Him as his Creator; and for this reason he will be called to account, which is not the case with any of the animals. “It is appointed unto men once to die, but after this the judgment” (Heb. 9:27). All have descended from Adam and Eve: God “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord [or God]” (Acts 17:26-27).
The soul of man being immortal, he still exists after death, and it is revealed in scripture that his body will be raised, and he will either be in eternity away from God in punishment for the sins he has committed; or, by the grace of God, be in an eternity of happiness with the Lord Jesus through His atoning work on the cross.
In the New Testament the principal words are:
1. ἄνθρωπος, man in the sense of “humanity,” irrespective of sex. “Man shall not live by bread alone” (Matt. 4:4). In a few places it is used in a stricter sense in contrast to a woman: as “Is it lawful for a man to put away his wife?” (Matt. 19:3).
2. ἀνήρ, man as distinguished from a woman. “The head of the woman is the man” (1 Cor. 11:3). It is thus the common word used for “husband:” a woman’s man is her husband. “Joseph the husband of Mary” (Matt. 1:16, 19). The words τις, μηδείς, οὐδείς, are often translated “man,” “no man,” “any man,” which would be more correctly translated “one,” “no one,” “any one.” In “men [and] brethren,” (Acts 1:16; Acts 2:29, and more), there are not two classes alluded to, but “men who are brethren,” or, in our idiom, simply “brethren.” So in Acts 7:2 and Acts 22:1, not three classes, but two: “men who are brethren, and fathers.” See NEW MAN and OLD MAN.

Strong’s Dictionary of Hebrew Words:

Transliteration:
’adam
Phonic:
aw-dawm’
Meaning:
from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV Usage:
X another, + hypocrite, + common sort, X low, man (mean, of low degree), person

Potts’ Bible Proper Names:

Earth; ruddy; human impulse:―the first man, Gen. 2:19. {Terra; ruber}