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Zechariah 13

Zech. 13:4 KJV (With Strong’s)

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4
And it shall come to pass in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, that the prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
shall be ashamed
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
everya one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of his vision
chizzayown (Hebrew #2384)
a revelation, expectation by dream
KJV usage: vision.
Pronounce: khiz-zaw-yone'
Origin: from 2372
, when he hath prophesied
naba' (Hebrew #5012)
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
KJV usage: prophesy(-ing), make self a prophet.
Pronounce: naw-baw'
Origin: a primitive root
; neither shall they wear
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
a χrough
se`ar (Hebrew #8181)
from 8175 in the sense of dishevelling; hair (as if tossed or bristling)
KJV usage: hair(-y), X rough.
Pronounce: say-awr'
Origin: or sa.ar (Isaiah 7:20) {sah'-ar}
garment
'addereth (Hebrew #155)
something ample (as a large vine, a wide dress); also the same as 145
KJV usage: garment, glory, goodly, mantle, robe.
Pronounce: ad-deh'-reth
Origin: feminine of 117
to ψdeceive
kachash (Hebrew #3584)
to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)
KJV usage: deceive, deny, dissemble, fail, deal falsely, be found liars, (be-)lie, lying, submit selves.
Pronounce: kaw-khash'
Origin: a primitive root
:
a
Mic. 3:6‑7• 6therefore ye shall have night without a vision; and it shall be dark unto you, without divination; and the sun shall go down upon the prophets, and the day shall be black over them.
 7And the seers shall be ashamed, and the diviners confounded; and they shall all cover their lips, for there will be no answer of God. (Mic. 3:6‑7)
χ
garment of hair.
ψ
lie.

More on:

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Day,
Garments,
Prophet,
Visions

Cross References

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Ministry on This Verse

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the prophets.
Jer. 2:26• 26As a thief is ashamed when he is found, so shall the house of Israel be ashamed--they, their kings, their princes, and their priests, and their prophets-- (Jer. 2:26)
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Mic. 3:6‑7• 6therefore ye shall have night without a vision; and it shall be dark unto you, without divination; and the sun shall go down upon the prophets, and the day shall be black over them.
 7And the seers shall be ashamed, and the diviners confounded; and they shall all cover their lips, for there will be no answer of God. (Mic. 3:6‑7)
wear.
2 Kings 1:8• 8And they said to him, He was a man in a hairy garment, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite. (2 Kings 1:8)
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Isa. 20:2• 2at that time spoke Jehovah by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy sandal from thy foot. And he did so, walking naked and barefoot. (Isa. 20:2)
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Matt. 3:4• 4And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey. (Matt. 3:4)
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Matt. 11:8‑9• 8But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.
 9But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet: (Matt. 11:8‑9)
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Mark 1:6• 6And John was clothed in camel's hair, and a leathern girdle about his loins, and ate locusts and wild honey. (Mark 1:6)
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Rev. 11:3• 3And I will give power to my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth. (Rev. 11:3)
rough garment to deceive.
Heb. garment of hair to lie.
• “Resist the devil, and he will flee from you”; and so, when the faces of God’s people are set against the false prophets, they will disappear, or, if any should continue under the power of Satan, and still have their visions, they will no longer boast of it, as before, but be ashamed, and will lay aside the garment of hair as symbolic of their office.* For in truth the vocation of the prophet — and God’s people will know it — will be gone. The prophet was sent in times of backsliding and apostasy to recall the people to the claims of Jehovah and His law. (“Zechariah 13” by E. Dennett)

J. N. Darby Translation

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4
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he prophesieth; neither shall they wear a hairy mantle to deceive.