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Zechariah 9

Zech. 9:5 KJV (With Strong’s)

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5
Ashkelon
'Ashqlown (Hebrew #831)
Ashkelon, a place in Palestine
KJV usage: Ashkelon, Askalon.
Pronounce: ash-kel-one'
Origin: probably from 8254 in the sense of weighing-place (i.e. mart)
shall see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
it, and fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
; Gaza
`Azzah (Hebrew #5804)
strong; Azzah, a place in Palestine
KJV usage: Azzah, Gaza.
Pronounce: az-zaw'
Origin: feminine of 5794
also shall see it, and be very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
sorrowful
chuwl (Hebrew #2342)
a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert
KJV usage: bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.
Pronounce: khool
Origin: or chiyl {kheel}
, and Ekron
`Eqrown (Hebrew #6138)
eradication; Ekron, a place in Palestine
KJV usage: Ekron.
Pronounce: ek-rone'
Origin: from 6131
; for her expectation
mabbat (Hebrew #4007)
from 5027; something expected, i.e. (abstractly) expectation
KJV usage: expectation.
Pronounce: mab-bawt'
Origin: or mebbat {meb-bawt'}
shall be ashamed
yabesh (Hebrew #3001)
to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
KJV usage: be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), X utterly, wither (away).
Pronounce: yaw-bashe'
Origin: a primitive root
; and the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
shall perish
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
from Gaza
`Azzah (Hebrew #5804)
strong; Azzah, a place in Palestine
KJV usage: Azzah, Gaza.
Pronounce: az-zaw'
Origin: feminine of 5794
, and Ashkelon
'Ashqlown (Hebrew #831)
Ashkelon, a place in Palestine
KJV usage: Ashkelon, Askalon.
Pronounce: ash-kel-one'
Origin: probably from 8254 in the sense of weighing-place (i.e. mart)
shall not be inhabited
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
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More on:

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Ashkelon; Askelon,
Ekron,
Gaza,
King

Cross References

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Ministry on This Verse

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Ashkelon.
Isa. 14:29‑31• 29Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
 30And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
 31Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times. (Isa. 14:29‑31)
;
Jer. 47:1,4‑7• 1The word of the Lord that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.
 4Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the Lord will spoil the Philistines, the remnant of the country of Caphtor.
 5Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?
 6O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
 7How can it be quiet, seeing the Lord hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it. (Jer. 47:1,4‑7)
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Ezek. 25:15‑17• 15Thus saith the Lord God; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;
 16Therefore thus saith the Lord God; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.
 17And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them. (Ezek. 25:15‑17)
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Zeph. 2:4‑7• 4For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.
 5Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the Lord is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.
 6And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
 7And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the Lord their God shall visit them, and turn away their captivity. (Zeph. 2:4‑7)
;
Acts 8:26• 26And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. (Acts 8:26)
and be.
Jer. 51:8‑9• 8Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.
 9We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies. (Jer. 51:8‑9)
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Ezek. 26:15‑21• 15Thus saith the Lord God to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?
 16Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.
 17And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!
 18Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.
 19For thus saith the Lord God; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;
 20When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;
 21I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord God. (Ezek. 26:15‑21)
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Rev. 18:9‑17• 9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
 10Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
 11And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
 12The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
 13And cinnamon, and odors, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
 14And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
 15The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
 16And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
 17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, (Rev. 18:9‑17)
for.
Isa. 20:5‑6• 5And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
 6And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape? (Isa. 20:5‑6)
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Rom. 5:5• 5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. (Rom. 5:5)
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Phil. 1:20• 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (Phil. 1:20)
• {v.5-6} That tract of country on the west of Judea which is known throughout the Scripture history as the dwelling-place of the Philistines; and all alike were at some period or other — the Philistines perpetually — the enemies of the people of God. (“Zechariah 9” by E. Dennett)
• {v.5-7} Then with a few rapid touches the prophet relates the character of the judgment on Philistia. (“Zechariah 9” by E. Dennett)

J. N. Darby Translation

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Ashkelon shall see it, and fear; Gazah also, and she shall be greatly pained; Ekron also, for her expectation shall be put to shame: and the king shall perish from Gazah, and Ashkelon shall not be inhabited.