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1 Corinthians 11

1 Cor. 11:32 KJV (With Strong’s)

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32
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when we are judged
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
, wei are chastened
paideuo (Greek #3811)
to train up a child, i.e. educate, or (by implication), discipline (by punishment)
KJV usage: chasten(-ise), instruct, learn, teach.
Pronounce: pahee-dyoo'-o
Origin: from 3816
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we should
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be condemned
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
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Cross References

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Ministry on This Verse

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we are.
1 Cor. 11:30• 30On this account many among you are weak and infirm, and a good many are fallen asleep. (1 Cor. 11:30)
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Deut. 8:5• 5And know in thy heart that, as a man chasteneth his son, so Jehovah thy God chasteneth thee; (Deut. 8:5)
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Job 5:17‑18• 17Behold, happy is the man whom +God correcteth; therefore despise not the chastening of the Almighty.
18For he maketh sore, and bindeth up; he woundeth, and his hands make whole.
(Job 5:17‑18)
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Job 33:18‑30• 18He keepeth back his soul from the pit, and his life from passing away by the sword.
19He is chastened also with pain upon his bed, and with constant strife in his bones;
20And his life abhorreth bread, and his soul dainty food;
21His flesh is consumed away from view, and his bones that were not seen stick out;
22And his soul draweth near to the pit, and his life to the destroyers.
23If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his duty;
24Then he will be gracious unto him, and say, Deliver him from going down to the pit: I have found a ransom.
25His flesh shall be fresher than in childhood; he shall return to the days of his youth.
26He shall pray unto +God, and he will receive him with favour; and he shall see his face with shoutings, and he will render unto man his righteousness.
27He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me;
28He hath delivered my soul from going into the pit, and my life shall see the light.
29Lo, all these things worketh *God twice, thrice, with man,
30To bring back his soul from the pit, that he may be enlightened with the light of the living.
(Job 33:18‑30)
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Job 34:31‑32• 31For hath he said unto *God, I bear chastisement, I will not offend;
32What I see not, teach thou me; if I have done wrong, I will do so no more?
(Job 34:31‑32)
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Psa. 94:12‑13• 12Blessed is the man whom thou chastenest, O Jah, and whom thou teachest out of thy law;
13That thou mayest give him rest from the days of evil, until the pit be digged for the wicked.
(Psa. 94:12‑13)
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Psa. 118:18• 18Jah hath chastened me sore; but he hath not given me over unto death. (Psa. 118:18)
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Prov. 3:11‑12• 11My son, despise not the instruction of Jehovah, neither be weary of his chastisement;
12for whom Jehovah loveth he chasteneth, even as a father the son in whom he delighteth.
(Prov. 3:11‑12)
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Isa. 1:5• 5Why should ye be smitten any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. (Isa. 1:5)
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Jer. 7:28• 28And thou shalt say unto them, This is the nation which hath not hearkened unto the voice of Jehovah their God, nor received correction; fidelity is perished, and is cut off from their mouth. (Jer. 7:28)
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Zeph. 3:2• 2She hearkened not to the voice; she received not correction; she confided not in Jehovah; she drew not near her God. (Zeph. 3:2)
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Heb. 12:5‑11• 5And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;
6for whom the Lord loves he chastens, and scourges every son whom he receives.
7Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
8But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live?
10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
11But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it.
(Heb. 12:5‑11)
condemned.
 He desires the good of His people in the end; but He will have holiness, a heart whose condition answers to that which He has revealed (and He has revealed Himself), a walk which is its expression. (1 Corinthians 11 by J.N. Darby)
 if they fail in this self-judgment, He does not fail in watchful care, and deals with them; but even such judgment flows from His love, and takes the shape of chastening, that they may not perish in the condemnation which falls on the guilty world. (Notes on 1 Corinthians 11:27-34 by W. Kelly)

J. N. Darby Translation

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But being judged, we are disciplined of the Lord, that we may not be condemned with the world.

W. Kelly Translation

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but when judged, we are chastened by the Lord, that we may not be condemned with the world.