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1 Corinthians 15

1 Cor. 15:4 KJV (With Strong’s)

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4
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was buried
thapto (Greek #2290)
to celebrate funeral rites, i.e. inter
KJV usage: bury.
Pronounce: thap'-to
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he rose again
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
accordingz to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the scriptures
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
:
z
Psa. 16:10• 10For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption. (Psa. 16:10)
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Heb. 6:2• 2of the doctrine of washings, and of imposition of hands, and of resurrection of the dead, and of eternal judgment; (Heb. 6:2)

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Cross References

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Ministry on This Verse

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that.
Isa. 53:9• 9And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth. (Isa. 53:9)
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Matt. 27:57‑60• 57Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.
 58*He*, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up.
 59And Joseph having got the body, wrapped it in a clean linen cloth,
 60and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away. (Matt. 27:57‑60)
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Mark 15:43‑46• 43Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus.
 44And Pilate wondered if he were already dead; and having called to him the centurion, he inquired of him if he had long died.
 45And when he knew from the centurion, he granted the body to Joseph.
 46And having bought fine linen, and having taken him down, he swathed him in the fine linen, and laid him in a sepulchre which was cut out of rock, and rolled a stone to the door of the sepulchre. (Mark 15:43‑46)
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Luke 23:50‑53• 50And behold, a man named Joseph, who was a councillor, a good man and a just
 51(this man had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, himself also, for the kingdom of God
 52--he having gone to Pilate begged the body of Jesus;
 53and having taken it down, wrapped it in fine linen and placed him in a tomb hewn in the rock, where no one had ever been laid. (Luke 23:50‑53)
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John 19:38‑42• 38And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
 39And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.
 40They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
 41But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
 42There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus. (John 19:38‑42)
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Acts 13:29• 29And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre; (Acts 13:29)
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Rom. 6:4• 4We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life. (Rom. 6:4)
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Col. 2:12• 12buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead. (Col. 2:12)
he rose.
1 Cor. 15:16‑21• 16For if those that are dead are not raised, neither is Christ raised;
 17but if Christ be not raised, your faith is vain; ye are yet in your sins.
 18Then indeed also those who have fallen asleep in Christ have perished.
 19If in this life only we have hope in Christ, we are the most miserable of all men.
 20(But now Christ is raised from among the dead, first-fruits of those fallen asleep.
 21For since by man came death, by man also resurrection of those that are dead. (1 Cor. 15:16‑21)
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Matt. 20:19• 19and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again. (Matt. 20:19)
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Matt. 27:63‑64• 63saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.
 64Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first. (Matt. 27:63‑64)
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Matt. 28:1‑6• 1Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.
 2And behold, there was a great earthquake; for an angel of the Lord, descending out of heaven, came and rolled away the stone and sat upon it.
 3And his look was as lightning, and his clothing white as snow.
 4And for fear of him the guards trembled and became as dead men.
 5And the angel answering said to the women, Fear not *ye*, for I know that ye seek Jesus the crucified one.
 6He is not here, for he is risen, as he said. Come, see the place where the Lord lay. (Matt. 28:1‑6)
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Mark 9:31• 31for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again. (Mark 9:31)
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Mark 10:33‑34• 33Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:
 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again. (Mark 10:33‑34)
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Mark 16:2‑7• 2And very early on the first day of the week they come to the sepulchre, the sun having risen.
 3And they said to one another, Who shall roll us away the stone out of the door of the sepulchre?
 4And when they looked, they see that the stone has been rolled away, for it was very great.
 5And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe, and they were amazed and alarmed;
 6but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him.
 7But go, tell his disciples and Peter, he goes before you into Galilee; there shall ye see him, as he said to you. (Mark 16:2‑7)
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Luke 9:22• 22saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up. (Luke 9:22)
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Luke 18:32‑33• 32for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon.
 33And when they have scourged him they will kill him; and on the third day he will rise again. (Luke 18:32‑33)
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Luke 24:5‑7• 5And as they were filled with fear and bowed their faces to the ground, they said to them, Why seek ye the living one among the dead?
 6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
 7saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day. (Luke 24:5‑7)
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John 2:19‑21• 19Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.
 20The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?
 21But *he* spoke of the temple of his body. (John 2:19‑21)
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John 20:1‑9• 1And on the first day of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.
 2She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
 3Peter therefore went forth, and the other disciple, and came to the tomb.
 4And the two ran together, and the other disciple ran forward faster than Peter, and came first to the tomb,
 5and stooping down he sees the linen cloths lying; he did not however go in.
 6Simon Peter therefore comes, following him, and entered into the tomb, and sees the linen cloths lying,
 7and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.
 8Then entered in therefore the other disciple also who came first to the tomb, and he saw and believed;
 9for they had not yet known the scripture, that he must rise from among the dead. (John 20:1‑9)
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Acts 1:3• 3to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God; (Acts 1:3)
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Acts 2:23‑24,32• 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.
 24Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;
 32This Jesus has God raised up, whereof all *we* are witnesses. (Acts 2:23‑24,32)
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Acts 13:30• 30but God raised him from among the dead, (Acts 13:30)
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Acts 17:31• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. (Acts 17:31)
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Heb. 13:20• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, (Heb. 13:20)
according.
Psa. 2:7• 7I will declare the decree: Jehovah hath said unto me, Thou art my Son; *I* this day have begotten thee. (Psa. 2:7)
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Psa. 16:10‑11• 10For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption.
 11Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore. (Psa. 16:10‑11)
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Isa. 53:10‑12• 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:10‑12)
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Hos. 6:2• 2After two days will he revive us; on the third day he will raise us up, and we shall live before his face; (Hos. 6:2)
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Jonah 1:17• 17And Jehovah prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. (Jonah 1:17)
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Matt. 12:40• 40For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights. (Matt. 12:40)
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Luke 24:26,46• 26Ought not the Christ to have suffered these things and to enter into his glory?
 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; (Luke 24:26,46)
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Acts 2:25‑33• 25for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved.
 26Therefore has my heart rejoiced and my tongue exulted; yea more, my flesh also shall dwell in hope,
 27for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption.
 28Thou hast made known to me the paths of life, thou wilt fill me with joy with thy countenance.
 29Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day.
 30Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;
 31he, seeing it before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption.
 32This Jesus has God raised up, whereof all *we* are witnesses.
 33Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which *ye* behold and hear. (Acts 2:25‑33)
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Acts 13:30‑37• 30but God raised him from among the dead,
 31who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.
 32And *we* declare unto you the glad tidings of the promise made to the fathers,
 33that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, *Thou* art my Son: this day have *I* begotten thee.
 34But that he raised him from among the dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.
 35Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption.
 36For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.
 37But he whom God raised up did not see corruption. (Acts 13:30‑37)
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Acts 26:22‑23• 22Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,
 23namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations. (Acts 26:22‑23)
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1 Peter 1:11• 11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these. (1 Peter 1:11)
• It is not merely an accessory fact or corroboration of Christ's death. His resurrection is the grand pivot of the chapter, the display of God's glory as regards man, the fullest answer to all unbelief, and the knell of Satan's power. (“Notes on 1 Corinthians 15:1-11” by W. Kelly)
• It is not merely an accessory fact or corroboration of Christ's death. His resurrection is the grand pivot of the chapter, the display of God's glory as regards man, the fullest answer to all unbelief, and the knell of Satan's power. (“Notes on 1 Corinthians 15:1-11” by W. Kelly)

J. N. Darby Translation

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and that he was buried; and that he was raised the third day, according to the scriptures;

W. Kelly Translation

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and that he was buried; and that he was raised the third day according to the scriptures;