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Matthew 20

Matt. 20:19 KJV (With Strong’s)

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19
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
d shall deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
mock
empaizo (Greek #1702)
to jeer at, i.e. deride
KJV usage: mock.
Pronounce: emp-aheed'-zo
Origin: from 1722 and 3815
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to scourge
mastigoo (Greek #3146)
to flog (literally or figuratively)
KJV usage: scourge.
Pronounce: mas-tig-o'-o
Origin: from 3148
e, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to crucify
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
him: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
he shall rise again
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
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d
Matt. 27:2• 2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor. (Matt. 27:2)
,etc.;
Mark 15:1,16• 1And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate.
 16And the soldiers led him away into the court which is called the praetorium, and they call together the whole band. (Mark 15:1,16)
,etc.;
Luke 23:1• 1And the whole multitude of them, rising up, led him to Pilate. (Luke 23:1)
,etc.;
John 18:28• 28They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And *they* entered not into the praetorium, that they might not be defiled, but eat the passover. (John 18:28)
,etc.;
Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go. (Acts 3:13)
;
1 Cor. 15:3‑7• 3For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
 4and that he was buried; and that he was raised the third day, according to the scriptures;
 5and that he appeared to Cephas, then to the twelve.
 6Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
 7Then he appeared to James; then to all the apostles; (1 Cor. 15:3‑7)
e
Isa. 53:5• 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed. (Isa. 53:5)

More on:

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Crucify,
Day,
Gentiles,
Scourging

Cross References

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shall deliver.
Matt. 27:2‑10• 2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.
 3Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,
 4saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see *thou* to that.
 5And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
 6And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is the price of blood.
 7And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers.
 8Wherefore that field has been called Blood-field unto this day.
 9Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom they who were of the sons of Israel had set a price on,
 10and they gave them for the field of the potter, according as the Lord commanded me. (Matt. 27:2‑10)
;
Mark 15:1,16‑20• 1And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate.
 16And the soldiers led him away into the court which is called the praetorium, and they call together the whole band.
 17And they clothe him with purple, and bind round on him a crown of thorns which they had plaited.
 18And they began to salute him, Hail, King of the Jews!
 19And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.
 20And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him. (Mark 15:1,16‑20)
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Luke 23:1‑5• 1And the whole multitude of them, rising up, led him to Pilate.
 2And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
 3And Pilate demanded of him saying, Art *thou* the king of the Jews? And he answering him said, Thou sayest.
 4And Pilate said to the chief priests and the crowds, I find no guilt in this man.
 5But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here. (Luke 23:1‑5)
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John 18:28‑38• 28They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And *they* entered not into the praetorium, that they might not be defiled, but eat the passover.
 29Pilate therefore went out to them and said, What accusation do ye bring against this man?
 30They answered and said to him, If this man were not an evildoer, we should not have delivered him up to thee.
 31Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;
 32that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.
 33Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?
 34Jesus answered him, Dost thou say this of thyself, or have others said it to thee concerning me?
 35Pilate answered, Am I a Jew? Thy nation and the chief priests have delivered thee up to me: what hast thou done?
 36Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.
 37Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.
 38Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him. (John 18:28‑38)
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Acts 3:13‑16• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go.
 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;
 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses.
 16And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all. (Acts 3:13‑16)
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1 Cor. 15:3‑7• 3For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
 4and that he was buried; and that he was raised the third day, according to the scriptures;
 5and that he appeared to Cephas, then to the twelve.
 6Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
 7Then he appeared to James; then to all the apostles; (1 Cor. 15:3‑7)
to mock.
Matt. 26:67‑68• 67Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,
 68saying, Prophesy to us, Christ, Who is it who struck thee? (Matt. 26:67‑68)
;
Matt. 27:27‑31• 27Then the soldiers of the governor, having taken Jesus with them to the praetorium, gathered against him the whole band,
 28and having taken off his garment, put on him a scarlet cloak;
 29and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!
 30And having spit upon him, they took the reed and beat him on his head.
 31And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify. (Matt. 27:27‑31)
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Psa. 22:7‑8• 7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying:
 8Commit it to Jehovah--let him rescue him; let him deliver him, because he delighteth in him! (Psa. 22:7‑8)
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Psa. 35:16• 16With profane jesters for bread, they have gnashed their teeth against me. (Psa. 35:16)
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Isa. 53:3• 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not. (Isa. 53:3)
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Mark 14:65• 65And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands. (Mark 14:65)
;
Mark 15:16‑20,29‑31• 16And the soldiers led him away into the court which is called the praetorium, and they call together the whole band.
 17And they clothe him with purple, and bind round on him a crown of thorns which they had plaited.
 18And they began to salute him, Hail, King of the Jews!
 19And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.
 20And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him.
 29And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days,
 30save thyself, and descend from the cross.
 31In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save. (Mark 15:16‑20,29‑31)
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Luke 23:11• 11And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate. (Luke 23:11)
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John 19:1‑4• 1Then Pilate therefore took Jesus and scourged him.
 2And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
 3and came to him and said, Hail, king of the Jews! and gave him blows on the face.
 4And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever. (John 19:1‑4)
the third.
Matt. 12:40• 40For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights. (Matt. 12:40)
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Matt. 16:21• 21From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised. (Matt. 16:21)
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Isa. 26:19• 19Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. (Isa. 26:19)
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Hos. 6:2• 2After two days will he revive us; on the third day he will raise us up, and we shall live before his face; (Hos. 6:2)
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Luke 24:46• 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; (Luke 24:46)
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1 Cor. 15:4• 4and that he was buried; and that he was raised the third day, according to the scriptures; (1 Cor. 15:4)

J. N. Darby Translation

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19
and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.

W. Kelly Translation

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19
and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)