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1 Thessalonians 5

1 Thess. 5:14 KJV (With Strong’s)

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14
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we λexhort
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, warn
noutheteo (Greek #3560)
to put in mind, i.e. (by implication) to caution or reprove gently
KJV usage: admonish, warn.
Pronounce: noo-thet-eh'-o
Origin: from the same as 3559
them that are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
μunruly
ataktos (Greek #813)
unarranged, i.e. (by implication) insubordinate (religiously)
KJV usage: unruly.
Pronounce: at'-ak-tos
Origin: from 1 (as a negative particle) and a derivative of 5021
v, comfort
paramutheomai (Greek #3888)
to relate near, i.e. (by implication) encourage, console
KJV usage: comfort.
Pronounce: par-am-oo-theh'-om-ahee
Origin: from 3844 and the middle voice of a derivative of 3454
the feebleminded
oligopsuchos (Greek #3642)
little-spirited, i.e. faint-hearted
KJV usage: feebleminded .
Pronounce: ol-ig-op'-soo-khos
Origin: from 3641 and 6590
, support
antechomai (Greek #472)
to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for
KJV usage: hold fast, hold to, support.
Pronounce: an-tekh'-om-ahee
Origin: from 473 and the middle voice of 2192
the weak
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
w, be patient
makrothumeo (Greek #3114)
to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient
KJV usage: bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.
Pronounce: mak-roth-oo-meh'-o
Origin: from the same as 3116
x toward
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men.

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Cross References

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Ministry on This Verse

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exhort.
or, beseech.
you.
warn.
Jer. 6:12• 12And their houses shall be turned unto others, their fields and wives together; for I will stretch out my hand upon the inhabitants of the land, saith Jehovah. (Jer. 6:12)
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Ezek. 3:17‑21• 17Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt certainly die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, that he may live: the same wicked man shall die in his iniquity; but his blood will I require at thy hand.
19But if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20And when a righteous man doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand.
21And if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall certainly live, for he hath taken warning; and thou hast delivered thy soul.
(Ezek. 3:17‑21)
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Ezek. 33:3‑9• 3if he see the sword coming upon the land, and blow the trumpet, and warn the people;
4then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come and take him away, his blood shall be upon his own head.
5He heard the sound of the trumpet, and took not warning; his blood is upon him: whereas had he taken warning, he would have delivered his soul.
6But if the watchman see the sword coming, and blow not the trumpet, and the people be not warned, if the sword come and take a person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
7So thou, son of man, I have set thee a watchman unto the house of Israel; and thou shalt hear the word from my mouth, and warn them from me.
8When I say unto the wicked, Wicked man, thou shalt certainly die; and thou speakest not to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand.
9But if thou warn the wicked of his way to turn from it, and he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
(Ezek. 33:3‑9)
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Acts 20:27,31• 27for I have not shrunk from announcing to you all the counsel of God.
31Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears.
(Acts 20:27,31)
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1 Cor. 4:14• 14Not as chiding do I write these things to you, but as my beloved children I admonish you. (1 Cor. 4:14)
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Col. 1:28• 28whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ. (Col. 1:28)
that.
unruly.
or, disorderly.
comfort.
1 Thess. 2:7‑12• 7but have been gentle in the midst of you, as a nurse would cherish her own children.
8Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.
9For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God.
10*Ye* are witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe:
11as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,
12that ye should walk worthy of God, who calls you to his own kingdom and glory.
(1 Thess. 2:7‑12)
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Isa. 35:3‑4• 3Strengthen the weak hands and confirm the tottering knees.
4Say to them that are of a timid heart, Be strong, fear not; behold your God: vengeance cometh, the recompense of God! He will come himself, and save you.
(Isa. 35:3‑4)
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Isa. 40:1‑2,11• 1Comfort ye, comfort ye my people, saith your God.
2Speak to the heart of Jerusalem, and cry unto her, that her time of suffering is accomplished, that her iniquity is pardoned; for she hath received of Jehovah's hand double for all her sins.
11He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck.
(Isa. 40:1‑2,11)
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Ezek. 34:16• 16I will seek the lost, and bring again that which was driven away, and will bind up the broken, and will strengthen that which was sick; but I will destroy the fat and the strong: I will feed them with judgment. (Ezek. 34:16)
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Matt. 12:20• 20a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory; (Matt. 12:20)
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Luke 22:32• 32but *I* have besought for thee that thy faith fail not; and *thou*, when once thou hast been restored, confirm thy brethren. (Luke 22:32)
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John 21:15‑17• 15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
16He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.
17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.
(John 21:15‑17)
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Rom. 14:1• 1Now him that is weak in the faith receive, not to the determining of questions of reasoning. (Rom. 14:1)
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Rom. 15:1‑3• 1But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.
2Let each one of us please his neighbour with a view to what is good, to edification.
3For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.
(Rom. 15:1‑3)
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Gal. 6:1‑2• 1Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest *thou* also be tempted.
2Bear one another's burdens, and thus fulfil the law of the Christ.
(Gal. 6:1‑2)
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Heb. 12:12• 12Wherefore lift up the hands that hang down, and the failing knees; (Heb. 12:12)
support.
be.
Isa. 63:9• 9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old. (Isa. 63:9)
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1 Cor. 13:4‑5• 4Love has long patience, is kind; love is not emulous of others; love is not insolent and rash, is not puffed up,
5does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,
(1 Cor. 13:4‑5)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, (Gal. 5:22)
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Eph. 4:2,32• 2with all lowliness and meekness, with long-suffering, bearing with one another in love;
32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.
(Eph. 4:2,32)
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Eph. 5:1‑2• 1Be ye therefore imitators of God, as beloved children,
2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.
(Eph. 5:1‑2)
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Col. 3:12‑13• 12Put on therefore, as the elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;
13forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do *ye*.
(Col. 3:12‑13)
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1 Tim. 3:3• 3not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money, (1 Tim. 3:3)
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1 Tim. 6:11• 11But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit. (1 Tim. 6:11)
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2 Tim. 2:24‑25• 24And a bondman of the Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;
25in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth,
(2 Tim. 2:24‑25)
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2 Tim. 4:2• 2proclaim the word; be urgent in season and out of season, convict, rebuke, encourage, with all longsuffering and doctrine. (2 Tim. 4:2)
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Heb. 5:2‑3• 2being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
3and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.
(Heb. 5:2‑3)
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Heb. 13:3• 3Remember prisoners, as bound with them; those that are evil-treated, as being yourselves also in the body. (Heb. 13:3)
 Love alone can thus work, looking at the saints as they are in God's sight, and grieved at the havoc Satan would make in that holy garden of the Lord, for whose will and glory it is jealous. (On 1 Thessalonians 5:12-28 by W. Kelly)
 Love alone can thus work, looking at the saints as they are in God's sight, and grieved at the havoc Satan would make in that holy garden of the Lord, for whose will and glory it is jealous. (On 1 Thessalonians 5:12-28 by W. Kelly)
 Now this renunciation of self-will, and this practical sense of the operation and presence of God, gives power to warn the unruly. (1 Thessalonians 5 by J.N. Darby)

J. N. Darby Translation

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14
But we exhort you, brethren, admonish the disorderly, comfort the faint hearted, sustain the weak, be patient towards all.

W. Kelly Translation

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14
And we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, support the weak, be long-suffering toward all.