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1 Thessalonians 5

1 Thess. 5:9 KJV (With Strong’s)

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9
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
appointed
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
o us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
wrath
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
obtain
peripoiesis (Greek #4047)
acquisition (the act or the thing); by extension, preservation
KJV usage: obtain(-ing), peculiar, purchased, possession, saving.
Pronounce: per-ee-poy'-ay-sis
Origin: from 4046
salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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Cross References

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Ministry on This Verse

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not.
1 Thess. 1:10• 10and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath. (1 Thess. 1:10)
;
1 Thess. 3:3• 3that no one might be moved by these afflictions. (For yourselves know that we are set for this; (1 Thess. 3:3)
;
Ex. 9:16• 16And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth. (Ex. 9:16)
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Prov. 16:4• 4Jehovah hath wrought everything on his own account, yea, even the wicked for the day of evil. (Prov. 16:4)
;
Ezek. 38:10‑17• 10Thus saith the Lord Jehovah: It shall even come to pass in that day that things shall come into thy mind, and thou shalt think an evil thought;
11and thou shalt say, I will go up to the land of unwalled villages; I will come to them that are in quiet, that dwell in safety, all of them dwelling without walls, and having neither bars nor gates,
12to seize a spoil, and to take a prey; to turn thy hand against the waste places that are now inhabited, and against a people gathered out of the nations, which have gotten cattle and goods, that dwell in the middle of the land.
13Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to seize a spoil? hast thou gathered thine assemblage to take a prey? to carry away silver and gold, to take cattle and goods, to seize a great spoil?
14Therefore prophesy, son of man, and say unto Gog, Thus saith the Lord Jehovah: In that day when my people Israel dwelleth in safety, shalt thou not know it?
15And thou shalt come from thy place out of the uttermost north, thou and many peoples with thee, all of them riding upon horses, a great assemblage and a mighty army.
16And thou shalt come up against my people Israel as a cloud to cover the land--it shall be at the end of days--and I will bring thee against my land, that the nations may know me, when I shall be hallowed in thee, O Gog, before their eyes.
17Thus saith the Lord Jehovah: Art thou not he of whom I have spoken in old time through my servants the prophets of Israel, who prophesied in those days, for many years, that I would bring thee against them?
(Ezek. 38:10‑17)
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Matt. 26:24• 24The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. (Matt. 26:24)
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Acts 1:20,25• 20For it is written in the book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.
25to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place.
(Acts 1:20,25)
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Acts 13:48• 48And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (Acts 13:48)
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Rom. 9:11‑23• 11the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
12it was said to her, The greater shall serve the less:
13according as it is written, I have loved Jacob, and I have hated Esau.
14What shall we say then? Is there unrighteousness with God? Far be the thought.
15For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.
16So then it is not of him that wills, nor of him that runs, but of God that shews mercy.
17For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst men, that I might thus shew in thee my power, and so that my name should be declared in all the earth.
18So then, to whom he will he shews mercy, and whom he will he hardens.
19Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?
20Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?
21Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?
22And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
23and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
(Rom. 9:11‑23)
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2 Tim. 2:19‑20• 19Yet the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity.
20But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.
(2 Tim. 2:19‑20)
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1 Peter 2:8• 8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. (1 Peter 2:8)
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2 Peter 2:3• 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not. (2 Peter 2:3)
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Jude 4• 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ. (Jude 4)
obtain.
Rom. 11:7,30• 7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
30For as indeed *ye* also once have not believed in God, but now have been objects of mercy through the unbelief of *these*;
(Rom. 11:7,30)
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2 Thess. 2:13‑14• 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:
14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ.
(2 Thess. 2:13‑14)
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1 Tim. 1:13,16• 13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.
16But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.
(1 Tim. 1:13,16)
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2 Tim. 2:10• 10For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which is in Christ Jesus with eternal glory. (2 Tim. 2:10)
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1 Peter 2:10• 10who once were not a people, but now God's people; who were not enjoying mercy, but now have found mercy. (1 Peter 2:10)
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2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
 “But to obtain salvation.” It is this which we hope for; and he speaks of salvation as the final deliverance “by our Lord Jesus Christ.” (1 Thessalonians 5 by J.N. Darby)

J. N. Darby Translation

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because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ,

W. Kelly Translation

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Because God did not appoint us unto wrath, but unto obtaining of salvation through our Lord Jesus Christ