Articles on

2 Corinthians 6

2 Cor. 6:5 KJV (With Strong’s)

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5
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
stripes
plege (Greek #4127)
a stroke; by implication, a wound; figuratively, a calamity
KJV usage: plague, stripe, wound(-ed).
Pronounce: play-gay'
Origin: from 4141
f, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
imprisonments
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
, ζin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
tumults
akatastasia (Greek #181)
instability, i.e. disorder
KJV usage: commotion, confusion, tumult.
Pronounce: ak-at-as-tah-see'-ah
Origin: from 182
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
labors
kopos (Greek #2873)
a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
KJV usage: labour, + trouble, weariness.
Pronounce: kop'-os
Origin: from 2875
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
watchings
agrupnia (Greek #70)
sleeplessness, i.e. a keeping awake
KJV usage: watch.
Pronounce: ag-roop-nee'-ah
Origin: from 69
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
fastings
nesteia (Greek #3521)
abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement
KJV usage: fast(-ing).
Pronounce: nace-ti'-ah
Origin: from 3522
;

Cross References

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Ministry on This Verse

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stripes.
imprisonments.
1 Kings 22:27• 27and thou shalt say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. (1 Kings 22:27)
;
2 Chron. 16:10• 10And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time. (2 Chron. 16:10)
;
Jer. 33:1• 1And the word of Jehovah came to Jeremiah the second time, while he was still shut up in the court of the prison, saying, (Jer. 33:1)
;
Jer. 37:15‑16• 15And the princes were wroth with Jeremiah, and smote him, and put him in the place of confinement in the house of Jonathan the scribe: for they had made that the prison.
16When Jeremiah was come into the dungeon and into the vaults, and Jeremiah had remained there many days,
(Jer. 37:15‑16)
;
Jer. 38:6• 6Then they took Jeremiah, and cast him into the dungeon of Malchijah the son of Hammelech, which was in the court of the guard, and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; and Jeremiah sank in the mire. (Jer. 38:6)
;
Matt. 14:3,10• 3For Herod had seized John, and had bound him and put him in prison on account of Herodias the wife of Philip his brother.
10And he sent and beheaded John in the prison;
(Matt. 14:3,10)
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Acts 5:18• 18and laid hands on the apostles and put them in the public prison. (Acts 5:18)
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Acts 12:4‑5• 4whom having seized he put in prison, having delivered him to four quaternions of soldiers to keep, purposing after the passover to bring him out to the people.
5Peter therefore was kept in the prison; but unceasing prayer was made by the assembly to God concerning him.
(Acts 12:4‑5)
;
Acts 16:24• 24who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks. (Acts 16:24)
;
Acts 22:24• 24the chiliarch commanded him to be brought into the fortress, saying that he should be examined by scourging, that he might ascertain for what cause they cried thus against him. (Acts 22:24)
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Acts 23:35• 35he said, I will hear thee fully when thine accusers also are arrived. And he commanded him to be kept in Herod's praetorium. (Acts 23:35)
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Acts 24:27• 27But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound. (Acts 24:27)
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Acts 26:10,29• 10Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.
29And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as *I* also am, except these bonds.
(Acts 26:10,29)
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Acts 28:16‑17,30• 16And when we came to Rome, the centurion delivered up the prisoners to the praetorian prefect, but Paul was allowed to remain by himself with the soldier who kept him.
17And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, *I* having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,
30And he remained two whole years in his own hired lodging, and received all who came to him,
(Acts 28:16‑17,30)
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Eph. 3:1• 1For this reason *I* Paul, prisoner of the Christ Jesus for you nations, (Eph. 3:1)
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Phil. 1:13• 13so that my bonds have become manifest as being in Christ in all the praetorium and to all others; (Phil. 1:13)
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2 Tim. 1:8• 8Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God; (2 Tim. 1:8)
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2 Tim. 2:9• 9in which I suffer even unto bonds as an evil-doer: but the word of God is not bound. (2 Tim. 2:9)
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Heb. 11:36• 36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment. (Heb. 11:36)
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Heb. 13:23• 23Know that our brother Timotheus is set at liberty; with whom, if he should come soon, I will see you. (Heb. 13:23)
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Rev. 2:10• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. (Rev. 2:10)
in tumults.
or, in tossings to and fro.
2 Cor. 1:8‑10• 8For we do not wish you to be ignorant, brethren, as to our tribulation which happened to us in Asia, that we were excessively pressed beyond our power, so as to despair even of living.
9But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;
10who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;
(2 Cor. 1:8‑10)
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Acts 14:19• 19But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died. (Acts 14:19)
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Acts 17:5• 5But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people; (Acts 17:5)
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Acts 18:12‑17• 12But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat,
13saying, This man persuades men to worship God contrary to the law.
14But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;
15but if it be questions about words, and names, and the law that ye have, see to it yourselves; for *I* do not intend to be judge of these things.
16And he drove them from the judgment-seat.
17And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.
(Acts 18:12‑17)
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Acts 19:23‑34• 23And there took place at that time no small disturbance about the way.
24For a certain man by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;
25whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,
26and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.
27Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.
28And having heard this, and being filled with rage, they cried out, saying, Great is Artemis of the Ephesians.
29And the whole city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.
30But Paul intending to go in to the people, the disciples suffered him not;
31and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.
32Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.
33But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people.
34But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great is Artemis of the Ephesians.
(Acts 19:23‑34)
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Acts 21:27‑35• 27And when the seven days were nearly completed, the Jews from Asia, having seen him in the temple, set all the crowd in a tumult, and laid hands upon him,
28crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.
29For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.
30And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut.
31And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult;
32who, taking with him immediately soldiers and centurions, ran down upon them. But they, seeing the chiliarch and the soldiers, ceased beating Paul.
33Then the chiliarch came up and laid hold upon him, and commanded him to be bound with two chains, and inquired who he might be, and what he had done.
34And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.
35But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd.
(Acts 21:27‑35)
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Acts 22:23• 23And as they were crying, and throwing away their clothes, and casting dust into the air, (Acts 22:23)
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Acts 23:10• 10And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring him into the fortress. (Acts 23:10)
labours.
watchings.
fastings.
 2 Cor. 11:23 speaks of the apostle's being " in prisons more frequent," so that we know such shame to have been abundantly his lot…."in tumults"-- a "riot" in the world or "confusion" among saints; and here the context confirms the former: a shocking trial to one of well-ordered habits....we pass on from inflicted to voluntary trials....the apostle's " labors, watchings, fastings," had to do with the gospel and the church, as well as individual souls, and were quite above the circumstances of trade good or bad. (Notes on 2 Corinthians 6:4-7 by W. Kelly)
 they commended themselves by the patience with which they met the special trials that came upon them as the servants of the Lord — stripes, imprisonments, and tumults. (2 Corinthians 6 by H. Smith)
 they further commended themselves by the patience with which they met all the exercises in connection with the Lord's work and the Lord's people — labors, watchings, and fastings. (2 Corinthians 6 by H. Smith)
 As to “prisons,” we know of but one, recorded minutely in Acts 16, doubtless for its momentous connection with the first planting of the gospel in Philippi; but 2 Cor. 11:23 speaks of the apostle's being “in prisons more frequent,” so that we know such shame to have been abundantly his lot. (Notes on 2 Corinthians 6:4-7 by W. Kelly)
 The apostle's “labors, watchings, fastings,” had to do with the gospel and the church, as well as individual souls. (Notes on 2 Corinthians 6:4-7 by W. Kelly)

J. N. Darby Translation

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5
in stripes, in prisons, in riots, in labours, in watchings, in fastings,

W. Kelly Translation

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5
in stripes, in prisons, in tumults, in labours, in watchings, in fastings,