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Revelation 19

Ap. 19:6 KJV (With Strong’s)

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6
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
as it were
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of a great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitude
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
waters
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of mighty
ischuros (Greek #2478)
forcible (literally or figuratively)
KJV usage: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
Pronounce: is-khoo-ros'
Origin: from 2479
thunderings
bronte (Greek #1027)
thunder
KJV usage: thunder(-ing).
Pronounce: bron-tay'
Origin: akin to bremo (to roar)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Alleluia
allelouia (Greek #239)
praise ye Jah!, an adoring exclamation
KJV usage: alleluiah.
Pronounce: al-lay-loo'-ee-ah
Origin: of Hebrew origin (imperative of 01984 and 03050)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
t the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
omnipotent
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pantokrator (Greek #3841)
the all-ruling, i.e. God (as absolute and universal sovereign)
KJV usage: Almighty, Omnipotent.
Pronounce: pan-tok-rat'-ore
Origin: from 3956 and 2904
reigneth
basileuo (Greek #936)
to rule (literally or figuratively)
KJV usage: king, reign.
Pronounce: bas-il-yoo'-o
Origin: from 935
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Cross References

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and as the voice of many.
and as the voice of mighty.
Ap. 4:5• 5Y del trono salían relámpagos y truenos y voces: y siete lámparas de fuego estaban ardiendo delante del trono, las cuales son los siete Espíritus de Dios. (Ap. 4:5)
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Ap. 6:1• 1Y miré cuando el Cordero abrió uno de los sellos, y oí á uno los cuatro animales diciendo como con una voz de trueno: Ven y ve. (Ap. 6:1)
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Ap. 8:5• 5Y el ángel tomó el incensario, y lo llenó del fuego del altar, y echólo en la tierra; y fueron hechos truenos y voces y relámpagos y terremotos. (Ap. 8:5)
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Ap. 14:2• 2Y oí una voz del cielo como ruido de muchas aguas, y como sonido de un gran trueno: y oí una voz de tañedores de arpas que tañían con sus arpas: (Ap. 14:2)
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Ap. 19:6• 6Y oí como la voz de una grande compañía, y como el ruido de muchas aguas, y como la voz de grandes truenos, que decía: Aleluya: porque reinó el Señor nuestro Dios Todopoderoso. (Ap. 19:6)
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Job 40:9• 9¿Tienes tú brazo como Dios? ¿Y tronarás tú con voz como él? (Job 40:9)
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Sal. 29:3‑9• 3Voz de Jehová sobre las aguas: Hizo tronar el Dios de gloria: Jehová sobre las muchas aguas.
4Voz de Jehová con potencia; Voz de Jehová con gloria.
5Voz de Jehová que quebranta los cedros; Y quebrantó Jehová los cedros del Líbano.
6E hízolos saltar como becerros; Al Líbano y al Sirión como hijos de unicornios.
7Voz de Jehová que derrama llamas de fuego.
8Voz de Jehová que hará temblar el desierto; Hará temblar Jehová el desierto de Cades.
9Voz de Jehová que hará estar de parto á las ciervas, Y desnudará la breñas: Y en su templo todos los suyos le dicen gloria.
(Sal. 29:3‑9)
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Sal. 77:18• 18Anduvo en derredor el sonido de tus truenos; Los relámpagos alumbraron el mundo; Estremecióse y tembló la tierra. (Sal. 77:18)
for.
Ap. 11:15‑18• 15Y el séptimo ángel tocó la trompeta, y fueron hechas grandes voces en el cielo, que decían: Los reinos del mundo han venido á ser los reinos de nuestro Señor, y de su Cristo: y reinará para siempre jamás.
16Y los veinticuatro ancianos que estaban sentados delante de Dios en sus sillas, se postraron sobre sus rostros, y adoraron á Dios,
17Diciendo: Te damos gracias, Señor Dios Todopoderoso, que eres y que eras y que has de venir, porque has tomado tu grande potencia, y has reinado.
18Y se han airado las naciones, y tu ira es venida, y el tiempo de los muertos, para que sean juzgados, y para que des el galardón á tus siervos los profetas, y á los santos, y á los que temen tu nombre, á los pequeñitos y á los grandes, y para que destruyas los que destruyen la tierra.
(Ap. 11:15‑18)
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Ap. 12:10• 10Y oí una grande voz en el cielo que decía: Ahora ha venido la salvación, y la virtud, y el reino de nuestro Dios, y el poder de su Cristo; porque el acusador de nuestros hermanos ha sido arrojado, el cual los acusaba delante de nuestro Dios día y noche. (Ap. 12:10)
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Ap. 21:22• 22Y no vi en ella templo; porque el Señor Dios Todopoderoso es el templo de ella, y el Cordero. (Ap. 21:22)
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Sal. 47:2,7• 2Porque Jehová el Altísimo es terrible; Rey grande sobre toda la tierra.
7Porque Dios es el Rey de toda la tierra: Cantad con inteligencia.
(Sal. 47:2,7)
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Sal. 93:1• 1Jehová reina, vistióse de magnificencia, Vistióse Jehová, ciñose de fortaleza; Afirmó también el mundo, que no se moverá. (Sal. 93:1)
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Sal. 97:1,12• 1Jehová reinó: regocíjese la tierra: Alégrense las muchas islas.
12Alegraos, justos, en Jehová: Y alabad la memoria de su santidad.
(Sal. 97:1,12)
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Sal. 99:1• 1Jehová reinó, temblarán los pueblos: El está sentado sobre los querubines, conmoveráse la tierra. (Sal. 99:1)
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Is. 52:7• 7Cuán hermosos son sobre los montes los pies del que trae alegres nuevas, del que publica la paz, del que trae nuevas del bien, del que publica salud, del que dice á Sión: Tu Dios reina! (Is. 52:7)
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Mt. 6:13• 13Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén. (Mt. 6:13)

J. N. Darby Translation

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And I heard as a voice of a great crowdd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for the Lord our God the Almighty has taken to himself kingly power.

JND Translation Notes

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d
Or "crowd" [of people].

W. Kelly Translation

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And I heard asa a voice of a great multitude, and asb a voice of many waters, and as a voice of strong thunders, sayingc, Alleluia! for the Lord [ourd] God the Almighty hath reignede.

WK Translation Notes

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a
The Complutensian edition has "as" after "heard." One MSS. has it after "a voice." The best copies give it before "a voice."
b
The Edd. Lachman omitted the second "as" contrary to the best authority.
c
The various spellings of the word "saying" (legontōn,—ontas – ontes) is only a question of form. The word as in the Complutensian has the best authority (legontōn), the others arising from desired smoothness.
d
"Our" is lacking in the last clause of the T. R., and hence in the KJV, but there is ample proof for it.
e
It is the aorist in Greek, which in such a case as this it is difficult correctly to represent in English; for neither "reigned" nor "hath reigned" could convey that God had entered on His kingdom, but rather that it was past. The Revisers [of 1881] are here obliged to content themselves like the KJV, with "reigneth." In 11:17 they have "didst reign" for "hast reigned" of the KJV. It is not easy to convey in English its aoristic force; and such a case may have misled our old translators into a longer view of its meaning than is just. To represent it always in English as a simple preterite is a delusion.