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Colossians 2

Col. 2:17 KJV (With Strong’s)

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17
Which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
a shadow
skia (Greek #4639)
"shade" or a shadow (literally or figuratively (darkness of error or an adumbration))
KJV usage: shadow.
Pronounce: skee'-ah
Origin: apparently a primary word
y of things to come
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
is of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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Cross References

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Ministry on This Verse

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a shadow.
the body.
Matt. 11:28‑29• 28Come to me, all ye who labour and are burdened, and *I* will give you rest.
29Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;
(Matt. 11:28‑29)
;
Heb. 4:1‑11• 1Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed of it.
2For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.
3For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from the foundation of the world.
4For he has said somewhere of the seventh day thus, And God rested on the seventh day from all his works:
5and in this again, If they shall enter into my rest.
6Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,
7again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.
8For if Jesus had brought them into rest, he would not have spoken afterwards about another day.
9There remains then a sabbatism to the people of God.
10For he that has entered into his rest, he also has rested from his works, as God did from his own.
11Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.
(Heb. 4:1‑11)
 Jewish ordinances were but shadows; Christ is the substance. (Colossians 2 by J.N. Darby)
 “But the body is of Christ.” In stating this, he is not referring to the physical body of Christ, nor is he referring to the mystical body of Christ, of which believers are members. Rather, he is using the word “body” to indicate that Christ is the substance that cast those shadows. (Hindrances to Carrying Out the Truth of the Mystery: Colossians 2:4-19 by B. Anstey)

J. N. Darby Translation

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17
which are a shadow of things to come; but the body is of Christ.

W. Kelly Translation

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17
which are a shadow of things to come; but the body [is] of Christ.