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Colossians 2

Col. 2:16 KJV (With Strong’s)

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16
Let
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
w you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
ζin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
meat
brosis (Greek #1035)
(abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
KJV usage: eating, food, meat.
Pronounce: bro'-sis
Origin: from the base of 977
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
drink
posis (Greek #4213)
a drinking (the act), i.e. (concretely) a draught
KJV usage: drink.
Pronounce: pos'-is
Origin: from the alternate of 4095
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ηrespect
meros (Greek #3313)
a division or share (literally or figuratively, in a wide application)
KJV usage: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
Pronounce: mer'-os
Origin: from an obsolete but more primary form of μείρομαι (to get as a section or allotment)
of an holyday
heorte (Greek #1859)
a festival
KJV usage: feast, holyday.
Pronounce: heh-or-tay'
Origin: of uncertain affinity
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
of the new moon
noumenia (Greek #3561)
the festival of new moon
KJV usage: new moon.
Pronounce: noo-may-nee'-ah
Origin: feminine of a compound of 3501 and 3376 (as noun by implication, of 2250)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
of the sabbath
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
days:
w
Rom. 14:10,13• 10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
 13Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother. (Rom. 14:10,13)
ζ
or, for eating and drinking.
η
or, part.

More on:

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Holy-Day,
Meat,
Moon,
New Moon,
Sabbath

Cross References

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Ministry on This Verse

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judge.
Rom. 14:3,10,13• 3Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.
 10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
 13Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother. (Rom. 14:3,10,13)
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1 Cor. 10:28‑31• 28But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;
 29but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?
 30If *I* partake with thanksgiving, why am I spoken evil of for what *I* give thanks for?
 31Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. (1 Cor. 10:28‑31)
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Gal. 2:12‑13• 12for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;
 13and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation. (Gal. 2:12‑13)
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James 4:11• 11Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge. (James 4:11)
in meat, etc.
or, for eating and drinking.
Lev. 11:2‑47• 2Speak unto the children of Israel, saying, These are the animals which ye shall eat of all the beasts which are on the earth.
 3Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts--that shall ye eat.
 4Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs--it shall be unclean unto you;
 5and the rock-badger, for it cheweth the cud, but hath not cloven hoofs--it shall be unclean unto you;
 6and the hare, for it cheweth the cud, but hath not cloven hoofs--it shall be unclean unto you;
 7and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud--it shall be unclean unto you.
 8Of their flesh shall ye not eat, and their carcase shall ye not touch: they shall be unclean unto you.
 9These shall ye eat of all that are in the waters: whatever hath fins and scales in waters, in seas and in rivers, these shall ye eat;
 10but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters--they shall be an abomination unto you.
 11They shall be even an abomination unto you: of their flesh shall ye not eat, and their carcase ye shall have in abomination.
 12Whatever in the waters hath no fins and scales, that shall be an abomination unto you.
 13And these shall ye have in abomination of the fowls; they shall not be eaten; an abomination shall they be: the eagle, and the ossifrage, and the sea-eagle,
 14and the falcon, and the kite, after its kind;
 15every raven after its kind;
 16and the female ostrich and the male ostrich, and the sea-gull, and the hawk, after its kind;
 17and the owl, and the gannet, and the ibis,
 18and the swan, and the pelican, and the carrion vulture,
 19and the stork; the heron after its kind, and the hoopoe, and the bat.
 20Every winged crawling thing that goeth upon all four shall be an abomination unto you.
 21Yet these shall ye eat of every winged crawling thing that goeth upon all four: those which have legs above their feet with which to leap upon the earth.
 22These shall ye eat of them: the arbeh after its kind, and the solam after its kind, and the hargol after its kind, and the hargab after its kind.
 23But every winged crawling thing that hath four feet shall be an abomination unto you.
 24And by these ye shall make yourselves unclean; whoever toucheth their carcase shall be unclean until the even.
 25And whoever carrieth ought of their carcase shall wash his garments, and be unclean until the even.
 26Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.
 27And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even.
 28And he that carrieth their carcase shall wash his garments, and be unclean until the even: they shall be unclean unto you.
 29And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind;
 30and the groaning lizard, and the great red lizard, and the climbing lizard, and the chomet, and the chameleon.
 31These shall be unclean unto you among all that crawl: whoever toucheth them when they are dead, shall be unclean until the even.
 32And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done--it shall be put into water, and be unclean until the even; then shall it be clean.
 33And every earthen vessel into which any of them falleth--whatever is in it shall be unclean; and ye shall break it.
 34All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel.
 35And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you.
 36Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean.
 37And if any part of their carcase fall upon any sowing-seed which is to be sown, it shall be clean;
 38but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
 39And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even.
 40And he that eateth of its carcase shall wash his garments, and be unclean until the even: he also that carrieth its carcase shall wash his garments, and be unclean until the even.
 41And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten.
 42Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth--these ye shall not eat; for they are an abomination.
 43Ye shall not make yourselves abominable through any crawling thing which crawleth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
 44For I am Jehovah your God; and ye shall hallow yourselves, and ye shall be holy; for I am holy; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth.
 45For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
 46This is the law of cattle, and of fowl, and of every living soul that moveth in the waters, and of every soul that crawleth on the earth;
 47to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten. (Lev. 11:2‑47)
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Lev. 17:10‑15• 10And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood,--I will set my face against the soul that hath eaten blood, and will cut him off from among his people;
 11for the soul of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls, for it is the blood that maketh atonement for the soul.
 12Therefore have I said unto the children of Israel, No soul of you shall eat blood, neither shall the stranger who sojourneth among you eat blood.
 13And every one of the children of Israel, and of the strangers who sojourn among them, that catcheth in the hunt a beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with earth;
 14for as to the life of all flesh, its blood is the life in it; and I have said unto the children of Israel, Of the blood of no manner of flesh shall ye eat, for the life of all flesh is its blood: whoever eateth it shall be cut off.
 15And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean. (Lev. 17:10‑15)
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Deut. 14:3‑21• 3Thou shalt not eat any abominable thing.
 4These are the beasts which ye shall eat: the ox, the sheep, and the goat;
 5the hart, and the gazelle, and the stag, and the wild goat, and the dishon and the oryx, and the wild sheep.
 6And every beast that hath cloven hoofs, and the feet quite split open into double hoofs, and which cheweth the cud, among the beasts, that ye shall eat.
 7Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs--they shall be unclean unto you;
 8and the swine, for it hath cloven hoofs, yet cheweth not the cud--it shall be unclean unto you. Of their flesh shall ye not eat, and their carcase shall ye not touch.
 9These shall ye eat of all that are in the waters: whatsoever hath fins and scales shall ye eat;
 10but whatsoever hath not fins and scales ye shall not eat: it shall be unclean unto you.
 11All clean birds shall ye eat.
 12But these are they of which ye shall not eat: the eagle, and the ossifrage, and the sea-eagle,
 13and the falcon, and the kite, and the black kite after its kind;
 14and every raven after its kind;
 15and the female ostrich, and the male ostrich, and the sea-gull, and the hawk after its kind;
 16the owl, and the ibis and the swan,
 17and the pelican, and the carrion vulture, and the gannet,
 18and the stork, and the heron after its kind, and the hoopoe, and the bat.
 19And every winged crawling thing shall be unclean unto you; they shall not be eaten.
 20All clean fowls shall ye eat.
 21Ye shall eat of no carcase; thou shalt give it unto the stranger that is within thy gates, that he may eat it, or sell it unto a foreigner; for thou art a holy people to Jehovah thy God. Thou shalt not boil a kid in its mother's milk. (Deut. 14:3‑21)
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Ezek. 4:14• 14Then said I, Ah, Lord Jehovah! behold, my soul hath not been defiled, and from my youth up even until now have I not eaten of that which dieth of itself, or of that which is torn; neither came there abominable flesh into my mouth. (Ezek. 4:14)
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Matt. 15:11• 11Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man. (Matt. 15:11)
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Acts 11:3‑18• 3saying, Thou wentest in to men uncircumcised and hast eaten with them.
 4But Peter began and set forth the matter to them in order, saying,
 5I was in the city of Joppa praying, and in an ecstasy I saw a vision, a certain vessel descending like a great sheet, let down by four corners out of heaven, and it came even to me:
 6on which having fixed mine eyes, I considered, and saw the quadrupeds of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven.
 7And I heard also a voice saying to me, Rise up, Peter, slay and eat.
 8And I said, In no wise, Lord, for common or unclean has never entered into my mouth.
 9And a voice answered the second time out of heaven, What God has cleansed, do not *thou* make common.
 10And this took place thrice, and again all was drawn up into heaven;
 11and lo, immediately three men were at the house in which I was, sent to me from Caesarea.
 12And the Spirit said to me to go with them, nothing doubting. And there went with me these six brethren also, and we entered into the house of the man,
 13and he related to us how he had seen the angel in his house, standing and saying to him, Send men to Joppa and fetch Simon, who is surnamed Peter,
 14who shall speak words to thee whereby *thou* shalt be saved, thou and all thy house.
 15And as I began to speak, the Holy Spirit fell upon them even as upon us also at the beginning.
 16And I remembered the word of the Lord, how he said, John baptised with water, but *ye* shall be baptised with the Holy Spirit.
 17If then God has given them the same gift as also to us when we had believed on the Lord Jesus Christ, who indeed was *I* to be able to forbid God?
 18And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life. (Acts 11:3‑18)
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Acts 15:20• 20but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood. (Acts 15:20)
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Rom. 14:2,6,14‑17,20‑21• 2One man is assured that he may eat all things; but the weak eats herbs.
 6He that regards the day, regards it to the Lord. And he that eats, eats to the Lord, for he gives God thanks; and he that does not eat, it is to the Lord he does not eat, and gives God thanks.
 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean.
 15For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.
 16Let not then your good be evil spoken of;
 17for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit.
 20For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.
 21It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak. (Rom. 14:2,6,14‑17,20‑21)
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1 Cor. 8:7‑13• 7But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.
 8But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.
 9But see lest anywise this your right to eat itself be a stumbling-block to the weak.
 10For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?
 11and the weak one, the brother for whose sake Christ died, will perish through thy knowledge.
 12Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.
 13Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother. (1 Cor. 8:7‑13)
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1 Tim. 4:3‑5• 3forbidding to marry, bidding to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.
 4For every creature of God is good, and nothing is to be rejected, being received with thanksgiving;
 5for it is sanctified by God's word and freely addressing him. (1 Tim. 4:3‑5)
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Heb. 9:10• 10consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. (Heb. 9:10)
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Heb. 13:9• 9Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them. (Heb. 13:9)
in respect.
or, in part.
of an.
Lev. 23:1‑44• 1And Jehovah spoke to Moses, saying,
 2Speak unto the children of Israel, and say unto them, Concerning the set feasts of Jehovah, which ye shall proclaim as holy convocations--these are my set feasts.
 3Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings.
 4These are the set feasts of Jehovah, holy convocations, which ye shall proclaim in their seasons:
 5In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah.
 6And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread.
 7On the first day ye shall have a holy convocation: no manner of servile work shall ye do.
 8And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do.
 9And Jehovah spoke to Moses, saying,
 10Speak unto the children of Israel and say unto them, When ye come into the land that I give unto you, and ye reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest unto the priest.
 11And he shall wave the sheaf before Jehovah, to be accepted for you; on the next day after the sabbath the priest shall wave it.
 12And ye shall offer that day when ye wave the sheaf, a he-lamb without blemish, a yearling, for a burnt-offering to Jehovah;
 13and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin.
 14And ye shall not eat bread, or roast corn, or green ears, until the same day that ye have brought the offering of your God: it is an everlasting statute throughout your generations in all your dwellings.
 15And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete;
 16even unto the morning after the seventh sabbath shall ye count fifty days; and ye shall present a new oblation to Jehovah.
 17Out of your dwellings shall ye bring two wave-loaves, of two tenths of fine flour; with leaven shall they be baken; as first-fruits to Jehovah.
 18And ye shall present with the bread seven he-lambs without blemish, yearlings, and one young bullock, and two rams: they shall be a burnt-offering to Jehovah with their oblation, and their drink-offerings, an offering by fire of a sweet odour to Jehovah.
 19And ye shall sacrifice one buck of the goats for a sin-offering, and two he-lambs, yearlings, for a sacrifice of peace-offering.
 20And the priest shall wave them with the bread of the first-fruits as a wave-offering before Jehovah, with the two he-lambs; they shall be holy to Jehovah, for the priest.
 21And ye shall make proclamation on that same day--a holy convocation shall it be unto you: no manner of servile work shall ye do: it is an everlasting statute in all your dwellings throughout your generations.
 22And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reap the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God.
 23And Jehovah spoke to Moses, saying,
 24Speak unto the children of Israel, saying, In the seventh month, on the first of the month, shall ye have a rest, a memorial of blowing of trumpets, a holy convocation.
 25No manner of servile work shall ye do; and ye shall present an offering by fire to Jehovah.
 26And Jehovah spoke to Moses, saying,
 27Also on the tenth of this seventh month is the day of the atonement: a holy convocation shall it be unto you; and ye shall afflict your souls, and present an offering by fire to Jehovah.
 28And ye shall do no manner of work on that same day; for it is a day of atonement, to make atonement for you before Jehovah your God.
 29For every soul that is not afflicted on that same day, shall be cut off from among his peoples.
 30And every soul that doeth any manner of work on that same day, the same soul will I destroy from among his people.
 31No manner of work shall ye do: it is an everlasting statute throughout your generations in all your dwellings.
 32A sabbath of rest shall it be unto you; and ye shall afflict your souls. On the ninth of the month at even, from even unto even, shall ye celebrate your sabbath.
 33And Jehovah spoke to Moses, saying,
 34Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of booths seven days to Jehovah.
 35On the first day there shall be a holy convocation: no manner of servile work shall ye do.
 36Seven days ye shall present an offering by fire to Jehovah; on the eighth day shall be a holy convocation unto you; and ye shall present an offering by fire to Jehovah: it is a solemn assembly; no manner of servile work shall ye do.
 37These are the set feasts of Jehovah, which ye shall proclaim as holy convocations, to present an offering by fire to Jehovah, a burnt-offering, and an oblation, a sacrifice, and drink-offerings, everything upon its day;
 38besides the sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your voluntary offerings, which ye give to Jehovah.
 39But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest.
 40And ye shall take on the first day the fruit of beautiful trees, palm branches and the boughs of leafy trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days.
 41And ye shall celebrate it as a feast to Jehovah seven days in the year: it is an everlasting statute throughout your generations; in the seventh month shall ye celebrate it.
 42In booths shall ye dwell seven days; all born in Israel shall dwell in booths;
 43that your generations may know that I caused the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Jehovah your God.
 44And Moses declared the set feasts of Jehovah to the children of Israel. (Lev. 23:1‑44)
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Num. 28:1‑29:40• 1And Jehovah spoke to Moses, saying,
 2Command the children of Israel, and say unto them, My offering, my bread for my offerings by fire of sweet odour to me, shall ye take heed to present to me at their set time.
 3And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering.
 4The one lamb shalt thou offer in the morning, and the other lamb thou shalt offer between the two evenings;
 5and a tenth part of an ephah of fine flour for an oblation, mingled with beaten oil, a fourth part of a hin:
 6it is the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah.
 7And the drink-offering thereof shall be a fourth part of a hin for one lamb; in the sanctuary shall the drink-offering of strong drink be poured out to Jehovah.
 8And the second lamb thou shalt offer between the two evenings; with the like oblation as that of the morning, and the like drink-offering, shalt thou offer it as an offering by fire of a sweet odour to Jehovah.
 9And on the sabbath day two yearling lambs without blemish, and two tenth parts of fine flour as an oblation, mingled with oil, and the drink-offering thereof:
 10it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering.
 11And in the beginnings of your months ye shall present a burnt-offering to Jehovah: two young bullocks, and one ram, seven yearling lambs without blemish.
 12And three tenth parts of fine flour as an oblation, mingled with oil, for one bullock; and two tenth parts of fine flour as an oblation, mingled with oil, for the ram;
 13and a tenth part of fine flour mingled with oil as an oblation for each lamb: it is a burnt-offering of a sweet odour, an offering by fire to Jehovah.
 14And their drink-offerings: half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the monthly burnt-offering for each month throughout the months of the year.
 15And a buck of the goats shall be offered, for a sin-offering to Jehovah, besides the continual burnt-offering, and its drink-offering.
 16And in the first month, on the fourteenth day of the month, is the passover to Jehovah.
 17And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten.
 18On the first day shall be a holy convocation: no manner of servile work shall ye do;
 19and ye shall present an offering by fire, a burnt-offering to Jehovah: two young bullocks, and one ram, and seven yearling lambs; they shall be unto you without blemish;
 20and their oblation shall be of fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;
 21one tenth part shalt thou offer for each lamb, of the seven lambs;
 22and a he-goat as a sin-offering, to make atonement for you.
 23Besides the burnt-offering of the morning, which is for a continual burnt-offering, shall ye offer this.
 24After this manner ye shall offer daily, seven days, the bread of the offering by fire of a sweet odour to Jehovah; it shall be offered besides the continual burnt-offering, and its drink-offering.
 25And on the seventh day ye shall have a holy convocation; no manner of servile work shall ye do.
 26And on the day of the first-fruits, when ye present a new oblation to Jehovah, after your weeks, ye shall have a holy convocation: no manner of servile work shall ye do.
 27And ye shall present a burnt-offering for a sweet odour to Jehovah: two young bullocks, one ram, seven yearling lambs;
 28and their oblation of fine flour mingled with oil, three tenth parts for one bullock, two tenth parts for the ram,
 29one tenth part for each lamb of the seven lambs;
 30and one buck of the goats, to make atonement for you.
 31Ye shall offer them besides the continual burnt-offering, and its oblation (without blemish shall they be unto you), and their drink-offerings.
 1And in the seventh month, on the first of the month, ye shall have a holy convocation: no manner of servile work shall ye do; a day of blowing the trumpets shall it be unto you.
 2And ye shall offer a burnt-offering for a sweet odour to Jehovah: one young bullock, one ram, seven yearling lambs without blemish;
 3and their oblation of fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,
 4and one tenth part for each lamb of the seven lambs;
 5and one buck of the goats for a sin-offering, to make atonement for you,
 6--besides the monthly burnt-offering and its oblation, and the continual burnt-offering and its oblation, and their drink-offerings, according to their ordinance, for a sweet odour, an offering by fire to Jehovah.
 7And on the tenth of this seventh month ye shall have a holy convocation; and ye shall afflict your souls; no manner of work shall ye do.
 8And ye shall present a burnt-offering to Jehovah for a sweet odour: one young bullock, one ram, seven yearling lambs (without blemish shall they be unto you);
 9and their oblation of fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,
 10one tenth part for each lamb, of the seven lambs;
 11and one buck of the goats for a sin-offering,--besides the sin-offering of atonement, and the continual burnt-offering and its oblation, and their drink-offerings.
 12And on the fifteenth day of the seventh month ye shall have a holy convocation: no manner of servile work shall ye do; and ye shall celebrate a feast to Jehovah seven days;
 13and ye shall present a burnt-offering, an offering by fire for a sweet odour to Jehovah: thirteen young bullocks, two rams, fourteen yearling lambs (they shall be without blemish);
 14and their oblation of fine flour mingled with oil: three tenth parts for each bullock of the thirteen bullocks, two tenth parts for each ram of the two rams,
 15and one tenth part for each lamb of the fourteen lambs;
 16and one buck of the goats for a sin-offering,--besides the continual burnt-offering, its oblation and its drink-offering.
 17And on the second day, ye shall present twelve young bullocks, two rams, fourteen yearling lambs without blemish;
 18and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;
 19and one buck of the goats for a sin-offering,--besides the continual burnt-offering and its oblation, and their drink-offerings.
 20And on the third day, eleven bullocks, two rams, fourteen yearling lambs without blemish;
 21and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;
 22and one he-goat for a sin-offering,--besides the continual burnt-offering and its oblation and its drink-offering.
 23And on the fourth day, ten bullocks, two rams, fourteen yearling lambs without blemish;
 24their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;
 25and one buck of the goats for a sin-offering,--besides the continual burnt-offering, its oblation and its drink-offering.
 26And on the fifth day, nine bullocks, two rams, fourteen yearling lambs without blemish;
 27and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;
 28and one he-goat for a sin-offering,--besides the continual burnt-offering and its oblation and its drink-offering.
 29And on the sixth day, eight bullocks, two rams, fourteen yearling lambs without blemish;
 30and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;
 31and one he-goat for a sin-offering,--besides the continual burnt-offering, its oblation and its drink-offerings.
 32And on the seventh day, seven bullocks, two rams, fourteen yearling lambs without blemish;
 33and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to their ordinance;
 34and one he-goat for a sin-offering,--besides the continual burnt-offering, its oblation and its drink-offering.
 35On the eighth day ye shall have a solemn assembly: no manner of servile work shall ye do.
 36And ye shall present a burnt-offering, an offering by fire of a sweet odour to Jehovah: one bullock, one ram, seven yearling lambs without blemish;
 37their oblation and their drink-offerings for the bullock, for the ram, and for the lambs, by their number, according to the ordinance;
 38and one he-goat for a sin-offering,--besides the continual burnt-offering and its oblation and its drink-offering.
 39These shall ye offer to Jehovah in your set feasts, besides your vows, and your voluntary-offerings, for your burnt-offerings, and for your oblations, and for your drink-offerings, and for your peace-offerings.
 40And Moses told the children of Israel according to all that Jehovah had commanded Moses. (Num. 28:1‑29:40)
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Deut. 16:1‑17• 1Keep the month of Abib, and celebrate the passover to Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.
 2And thou shalt sacrifice the passover to Jehovah thy God, of the flock and of the herd, in the place which Jehovah will choose to cause his name to dwell there.
 3Thou shalt eat no leavened bread along with it; seven days shalt thou eat unleavened bread with it, bread of affliction; for thou camest forth out of the land of Egypt in haste,--that thou mayest remember the day when thou camest forth out of the land of Egypt, all the days of thy life.
 4And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificedst at even on the first day, be left over night until the morning.--
 5Thou mayest not sacrifice the passover in one of thy gates, which Jehovah thy God giveth thee;
 6but at the place that Jehovah thy God will choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the time that thou camest forth out of Egypt.
 7And thou shalt cook and eat it at the place which Jehovah thy God will choose; and in the morning shalt thou turn and go unto thy tents.
 8Six days thou shalt eat unleavened bread, and on the seventh day is a solemn assembly to Jehovah thy God; thou shalt do no work.
 9Seven weeks shalt thou count: from the beginning of putting the sickle into the corn shalt thou begin to count seven weeks.
 10And thou shalt hold the feast of weeks to Jehovah thy God with a tribute of a voluntary-offering of thy hand, which thou shalt give, according as Jehovah thy God hath blessed thee;
 11and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there.
 12And thou shalt remember that thou wast a bondman in Egypt, and thou shalt keep and do these statutes.
 13The feast of tabernacles shalt thou hold seven days, when thou hast gathered in the produce of thy floor and of thy winepress.
 14And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates.
 15Seven days shalt thou hold a feast to Jehovah thy God in the place which Jehovah will choose; for Jehovah thy God will bless thee in all thy produce, and in all the work of thy hands, and thou shalt be wholly joyful.
 16Three times in the year shall all thy males appear before Jehovah thy God in the place which he will choose, at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles; and they shall not appear before Jehovah empty:
 17each shall give according to that which is in his power to give, according to the blessing of Jehovah thy God which he hath given thee. (Deut. 16:1‑17)
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Neh. 8:9• 9And Nehemiah, that is, the Tirshatha, and Ezra the priest the scribe, and the Levites that explained to the people, said to all the people, This day is holy to Jehovah your God: mourn not, nor weep. For all the people wept when they heard the words of the law. (Neh. 8:9)
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Neh. 10:31• 31and that if the peoples of the land brought wares or any grain on the sabbath day to sell, we would not take it of them on the sabbath, or on any holy day; and that we would leave the land uncultivated the seventh year, and the exaction of every debt. (Neh. 10:31)
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Psa. 42:4• 4These things I remember and have poured out my soul within me: how I passed along with the multitude, how I went on with them to the house of God, with the voice of joy and praise, a festive multitude. (Psa. 42:4)
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Rom. 14:5‑6• 5One man esteems day more than day; another esteems every day alike. Let each be fully persuaded in his own mind.
 6He that regards the day, regards it to the Lord. And he that eats, eats to the Lord, for he gives God thanks; and he that does not eat, it is to the Lord he does not eat, and gives God thanks. (Rom. 14:5‑6)
the new.
Num. 10:10• 10And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God. (Num. 10:10)
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Num. 28:11,14• 11And in the beginnings of your months ye shall present a burnt-offering to Jehovah: two young bullocks, and one ram, seven yearling lambs without blemish.
 14And their drink-offerings: half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the monthly burnt-offering for each month throughout the months of the year. (Num. 28:11,14)
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1 Sam. 20:5,18• 5And David said to Jonathan, Behold, to-morrow is new moon, and I should not fail to sit with the king at meat; but let me go, that I may hide myself in the field until the third evening.
 18And Jonathan said to him, To-morrow is the new moon; and thou wilt be missed, for thy seat will be empty; (1 Sam. 20:5,18)
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2 Kings 4:23• 23And he said, Why wilt thou go to him to-day? It is neither new moon nor sabbath. And she said, It is well. (2 Kings 4:23)
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1 Chron. 23:31• 31and for all burnt-offerings offered up to Jehovah on the sabbaths, on the new moons, and on the set feasts, by number, according to the ordinance concerning them, continually, before Jehovah; (1 Chron. 23:31)
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Neh. 10:33• 33for the bread to be set in rows, and for the continual oblation, and for the continual burnt-offering, for that of the sabbaths and of the new moons, for the set feasts and for the holy things, and for the sin-offerings to make an atonement for Israel, and for all the work of the house of our God. (Neh. 10:33)
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Psa. 81:3• 3Blow the trumpet at the new moon, at the set time, on our feast day: (Psa. 81:3)
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Isa. 1:13• 13Bring no more vain oblations! Incense is an abomination unto me,--new moon and sabbath, the calling of convocations--wickedness and the solemn meeting I cannot bear. (Isa. 1:13)
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Ezek. 45:17• 17And it shall be the prince's part to supply the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel. (Ezek. 45:17)
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Ezek. 46:1‑3• 1Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working-days; but on the sabbath-day it shall be opened, and on the day of the new moon it shall be opened.
 2And the prince shall enter by the way of the porch of that gate from without, and shall stand by the post of the gate, and the priests shall offer his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate, and shall go forth: but the gate shall not be shut until the evening.
 3And the people of the land shall worship at the door of this gate before Jehovah on the sabbaths and on the new moons. (Ezek. 46:1‑3)
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Amos 8:5• 5saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit: (Amos 8:5)
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Gal. 4:10• 10Ye observe days and months and times and years. (Gal. 4:10)
or of the sabbath.
Lev. 16:31• 31A sabbath of rest shall it be unto you, and ye shall afflict your souls: it is an everlasting statute. (Lev. 16:31)
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Lev. 23:3,24,32,39• 3Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings.
 24Speak unto the children of Israel, saying, In the seventh month, on the first of the month, shall ye have a rest, a memorial of blowing of trumpets, a holy convocation.
 32A sabbath of rest shall it be unto you; and ye shall afflict your souls. On the ninth of the month at even, from even unto even, shall ye celebrate your sabbath.
 39But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest. (Lev. 23:3,24,32,39)
• While identifying us with Christ, he speaks of the bearing of the work of Christ Himself...In verses 16-19 he applies it first (vs. 16) to subjection to ordinances, that is, to the Jewish side of their danger; and then (vs. 18) to the Gnostic philosophy,1 science falsely so called (“Colossians 2” by J.N. Darby)
• Since Jewish Christians have been removed from the legal obligations wherewith they were once bound through being “dead with Christ” (Rom. 6:8; 7:4), they were not to let anyone put them back under those legal ordinances. The death of Christ has ended all connections with that legal system for them. (“Hindrances to Carrying Out the Truth of the Mystery: Colossians 2:4-19” by B. Anstey)

J. N. Darby Translation

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16
Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,

W. Kelly Translation

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16
Let none therefore judge you in eating and in drinking, or in respect of feast or new moon or Sabbaths,