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Numbers 28

Num. 28:11 KJV (With Strong’s)

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11
And in the beginnings
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
v of your months
chodesh (Hebrew #2320)
the new moon; by implication, a month
KJV usage: month(-ly), new moon.
Pronounce: kho'-desh
Origin: from 2318
ye shall offer
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
a burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
x unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
young
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
bullocks
par (Hebrew #6499)
from 6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
KJV usage: (+ young) bull(-ock), calf, ox.
Pronounce: par
Origin: or par {pawr}
, and one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
ram
'ayil (Hebrew #352)
properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
KJV usage: mighty (man), lintel, oak, post, ram, tree.
Pronounce: ah'-yil
Origin: from the same as 193
, seven
sheba` (Hebrew #7651)
from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV usage: (+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
Pronounce: sheh'-bah
Origin: or (masculine) shibrah {shib-aw'}
lambs
kebes (Hebrew #3532)
a ram (just old enough to butt)
KJV usage: lamb, sheep.
Pronounce: keh-bes'
Origin: from an unused root meaning to dominate
of the first
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
without spot
tamiym (Hebrew #8549)
entire (literally, figuratively or morally); also (as noun) integrity, truth
KJV usage: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Pronounce: taw-meem'
Origin: from 8552
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v
Num. 10:10• 10And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God. (Num. 10:10)
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1 Chron. 23:31• 31and for all burnt-offerings offered up to Jehovah on the sabbaths, on the new moons, and on the set feasts, by number, according to the ordinance concerning them, continually, before Jehovah; (1 Chron. 23:31)
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2 Chron. 2:4• 4Behold, I build a house unto the name of Jehovah my God to dedicate it to him, to burn before him sweet incense, and for the continual arrangement of the shewbread, and for the morning and evening burnt-offerings and on the sabbaths and on the new moons, and on the set feasts of Jehovah our God. This is an ordinance for ever to Israel. (2 Chron. 2:4)
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Neh. 10:33• 33for the bread to be set in rows, and for the continual oblation, and for the continual burnt-offering, for that of the sabbaths and of the new moons, for the set feasts and for the holy things, and for the sin-offerings to make an atonement for Israel, and for all the work of the house of our God. (Neh. 10:33)
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Isa. 1:13‑14• 13Bring no more vain oblations! Incense is an abomination unto me,--new moon and sabbath, the calling of convocations--wickedness and the solemn meeting I cannot bear.
14Your new moons and your set feasts my soul hateth: they are a burden to me; I am wearied of bearing them.
(Isa. 1:13‑14)
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Ezek. 45:17• 17And it shall be the prince's part to supply the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel. (Ezek. 45:17)
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Col. 2:16• 16Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths, (Col. 2:16)

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Cross References

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Ministry on This Verse

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in the beginnings.
Num. 10:10• 10And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God. (Num. 10:10)
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Num. 15:3‑11• 3and will make an offering by fire to Jehovah, a burnt-offering or a sacrifice for the performance of a vow, or as a voluntary offering, or in your set feasts, to make a sweet odour to Jehovah, of the herd or of the flock,
4then shall he that presenteth his offering to Jehovah bring as oblation a tenth part of fine flour mingled with a fourth part of a hin of oil;
5and of wine for a drink-offering shalt thou offer the fourth part of a hin with the burnt-offering, or with the sacrifice, for one lamb.
6And for a ram thou shalt offer as oblation two tenth parts of fine flour mingled with oil, a third part of a hin,
7and of wine for a drink-offering shalt thou offer the third part of a hin; for a sweet odour to Jehovah.
8And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah,
9then shall they present with the bullock as oblation three tenth parts of fine flour mingled with half a hin of oil;
10and of wine shalt thou present half a hin, for a drink-offering, as an offering by fire, of a sweet odour to Jehovah.
11Thus shall it be done for one ox, or for one ram, or for a lamb, or for a kid;
(Num. 15:3‑11)
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1 Sam. 20:5• 5And David said to Jonathan, Behold, to-morrow is new moon, and I should not fail to sit with the king at meat; but let me go, that I may hide myself in the field until the third evening. (1 Sam. 20:5)
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2 Kings 4:23• 23And he said, Why wilt thou go to him to-day? It is neither new moon nor sabbath. And she said, It is well. (2 Kings 4:23)
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1 Chron. 23:31• 31and for all burnt-offerings offered up to Jehovah on the sabbaths, on the new moons, and on the set feasts, by number, according to the ordinance concerning them, continually, before Jehovah; (1 Chron. 23:31)
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2 Chron. 2:4• 4Behold, I build a house unto the name of Jehovah my God to dedicate it to him, to burn before him sweet incense, and for the continual arrangement of the shewbread, and for the morning and evening burnt-offerings and on the sabbaths and on the new moons, and on the set feasts of Jehovah our God. This is an ordinance for ever to Israel. (2 Chron. 2:4)
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Ezra 3:5• 5and afterwards the continual burnt-offering, and those of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a voluntary offering to Jehovah. (Ezra 3:5)
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Neh. 10:33• 33for the bread to be set in rows, and for the continual oblation, and for the continual burnt-offering, for that of the sabbaths and of the new moons, for the set feasts and for the holy things, and for the sin-offerings to make an atonement for Israel, and for all the work of the house of our God. (Neh. 10:33)
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Psa. 40:6,8• 6Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;
8To do thy good pleasure, my God, is my delight, and thy law is within my heart.
(Psa. 40:6,8)
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Psa. 81:3• 3Blow the trumpet at the new moon, at the set time, on our feast day: (Psa. 81:3)
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Isa. 1:13‑14• 13Bring no more vain oblations! Incense is an abomination unto me,--new moon and sabbath, the calling of convocations--wickedness and the solemn meeting I cannot bear.
14Your new moons and your set feasts my soul hateth: they are a burden to me; I am wearied of bearing them.
(Isa. 1:13‑14)
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Isa. 66:23• 23And it shall come to pass from new moon to new moon, and from sabbath to sabbath, all flesh shall come to worship before me, saith Jehovah. (Isa. 66:23)
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Ezek. 45:17‑18• 17And it shall be the prince's part to supply the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.
18Thus saith the Lord Jehovah: In the first month, on the first of the month, thou shalt take a young bullock, without blemish, and thou shalt purge the sanctuary.
(Ezek. 45:17‑18)
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Ezek. 46:1,6• 1Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working-days; but on the sabbath-day it shall be opened, and on the day of the new moon it shall be opened.
6And on the day of the new moon, a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
(Ezek. 46:1,6)
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Hos. 2:11• 11And I will cause all her mirth to cease: her feasts, her new moons, and her sabbaths! and all her solemnities. (Hos. 2:11)
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Amos 3:5• 5Can a bird fall in a snare upon the earth when no gin is laid for him? Will the snare spring up from the earth when nothing at all hath been taken? (Amos 3:5)
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Gal. 4:10• 10Ye observe days and months and times and years. (Gal. 4:10)
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Col. 2:6,16• 6As therefore ye have received the Christ, Jesus the Lord, walk in him,
16Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,
(Col. 2:6,16)
two young.
 The bullocks seem to me to represent rather the energy of the devotedness of persons in their estimate of that sacrifice. It was the largest thing that could be offered. (Numbers 26-29 by J.N. Darby)
 The ram was always a victim of consecration, or of amends for some violation of the rights of consecration. (Numbers 26-29 by J.N. Darby)
 {v.11-15} -the two bullocks (as there were two lambs on the sabbath day), the full and complete testimony to the devotedness of man, for two gave a valid testimony.  --The ram of consecration is the estimate of the sacrifice of Christ fully developed. --Man being still down here, and sin not out of question, the goat was added as an offering for sin. (Numbers 26-29 by J.N. Darby)

J. N. Darby Translation

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11
And in the beginnings of your months ye shall present a burnt-offering to Jehovah: two young bullocks, and one ram, seven yearling lambs without blemish.