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Galatians 3

Gá. 3:11 KJV (With Strong’s)

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11
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
is justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
in the sight of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, it is evident
delos (Greek #1212)
clear
KJV usage: + bewray, certain, evident, manifest.
Pronounce: day'-los
Origin: of uncertain derivation
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, The just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
t shall live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
t
Hab. 2:4• 4He aquí se enorgullece aquel cuya alma no es derecha en él: mas el justo en su fe vivirá. (Hab. 2:4)

More on:

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Faith,
God,
Justification,
Law

Cross References

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Ministry on This Verse

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that.
Gá. 2:16• 16Sabiendo que el hombre no es justificado por las obras de la ley, sino por la fe de Jesucristo, nosotros también hemos creído en Jesucristo, para que fuésemos justificados por la fe de Cristo, y no por las obras de la ley; por cuanto por las obras de la ley ninguna carne será justificada. (Gá. 2:16)
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1 R. 8:46• 46Si hubieren pecado contra ti, (porque no hay hombre que no peque) y tú estuvieres airado contra ellos, y los entregares delante del enemigo, para que los cautiven y lleven á tierra enemiga, sea lejos ó cerca, (1 R. 8:46)
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Job 9:3• 3Si quisiere contender con él, No le podrá responder á una cosa de mil. (Job 9:3)
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Job 40:4• 4He aquí que yo soy vil, ¿qué te responderé? Mi mano pongo sobre mi boca. (Job 40:4)
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Job 42:6• 6Por tanto me aborrezco, y me arrepiento En el polvo y en la ceniza. (Job 42:6)
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Sal. 19:12• 12Los errores, ¿quién los entenderá? Líbrame de los que me son ocultos. (Sal. 19:12)
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Sal. 130:3‑4• 3JAH, si mirares á los pecados, ¿Quién, oh Señor, podrá mantenerse?
 4Empero hay perdón cerca de ti, Para que seas temido. (Sal. 130:3‑4)
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Sal. 143:2• 2Y no entres en juicio con tu siervo; Porque no se justificará delante de ti ningún viviente. (Sal. 143:2)
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Ec. 7:20• 20Ciertamente no hay hombre justo en la tierra, que haga bien y nunca peque. (Ec. 7:20)
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Is. 6:5• 5Entonces dije: Ay de mí! que soy muerto; que siendo hombre inmundo de labios, y habitando en medio de pueblo que tiene labios inmundos, han visto mis ojos al Rey, Jehová de los ejércitos. (Is. 6:5)
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Is. 53:6• 6Todos nosotros nos descarriamos como ovejas, cada cual se apartó por su camino: mas Jehová cargó en él el pecado de todos nosotros. (Is. 53:6)
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Is. 64:6• 6Si bien todos nosotros somos como suciedad, y todas nuestras justicias como trapo de inmundicia; y caímos todos nosotros como la hoja, y nuestras maldades nos llevaron como viento. (Is. 64:6)
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Stg. 3:2• 2Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo. (Stg. 3:2)
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1 Jn. 1:8‑10• 8Si dijéremos que no tenemos pecado, nos engañamos á nosotros mismos, y no hay verdad en nosotros.
 9Si confesamos nuestros pecados, él es fiel y justo para que nos perdone nuestros pecados, y nos limpie de toda maldad.
 10Si dijéremos que no hemos pecado, lo hacemos á él mentiroso, y su palabra no está en nosotros. (1 Jn. 1:8‑10)
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Ap. 5:9• 9Y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nación; (Ap. 5:9)
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Ap. 7:14‑15• 14Y yo le dije: Señor, tú lo sabes. Y él me dijo: Estos son los que han venido de grande tribulación, y han lavado sus ropas, y las han blanqueado en la sangre del Cordero.
 15Por esto están delante del trono de Dios, y le sirven día y noche en su templo: y el que está sentado en el trono tenderá su pabellón sobre ellos. (Ap. 7:14‑15)
The just.
Hab. 2:4• 4He aquí se enorgullece aquel cuya alma no es derecha en él: mas el justo en su fe vivirá. (Hab. 2:4)
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Ro. 1:17• 17Porque en él la justicia de Dios se descubre de fe en fe; como está escrito: Mas el justo vivirá por la fe. (Ro. 1:17)
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He. 10:38• 38Ahora el justo vivirá por fe; Mas si se retirare, no agradará á mi alma. (He. 10:38)
• In Hebrews the passage is used again in a way quite as different by the same apostle Paul. “For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith.” The emphasis here is not on “the just” which is strong in Romans {Rom. 1:17}, nor upon “faith” which is strong in Galatians {Gal. 3:11}, but on “live” which is as strong here {Heb. 10:38}. (“Habakkuk 2” by W. Kelly)

J. N. Darby Translation

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11
but that byg law no one is justified with God is evident, because The just shall live on the principle of faithh;

JND Translation Notes

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g
En. meaning "in the power of," "in virtue of," "according to the principle and nature of."
h
See Hab. 2.4.

W. Kelly Translation

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11
but that in virtue of law none is justified with God [is] evident, for “the just by faith shall