Gregory the First, Surnamed the Great - A.D. 590

 •  2 min. read  •  grade level: 9
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We have now come to the close of the sixth century of Christianity. At this period the early history of the church ends, and the mediaeval begins. The pontificate of Gregory may be regarded as the line that separates the two periods. A great change takes place. The Eastern churches decline and receive but little notice; while the churches of the West, especially that of Rome, largely engage the attention of the historian. And as Gregory may be considered the representative man of this transitional period, we will endeavor to place him fairly before the reader.
Gregory was born at Rome about the year 540, his family being of senatorial rank, and himself the great-grandson of a pope named Felix; so that in his descent he blended both civil and ecclesiastical dignity. By the death of his father he became possessed of great wealth, which he at once devoted to religious uses. He founded and endowed seven monasteries; six in Sicily, and the other, which was dedicated to St. Andrew, in his family mansion at Rome. His costly robes, jewels, and furniture, he reduced to money, and lavished it on the poor. About the age of thirty-five he gave up his civil appointments, took up his abode in the Roman monastery, and entered on a strictly ascetic life. Although it was his own convent, he began with the lowest monastic duties. His whole time was spent in prayer, reading, writing, and the most self-denying exercises. The fame of his abstinence and charity spread far and wide. In course of time he became abbot of his monastery; and, on the death of the pope Pelagius, he was chosen by the senate, the clergy, and the people, to fill the vacant chair. He refused, and endeavored by various means to escape the honors and difficulties of the papacy; but he was forcibly ordained, by the love of the people, as the supreme bishop.
Drawn from the quiet of a cloister and from his peaceful meditations there, Gregory now saw himself involved in the management of the most various and perplexing affairs of both Church and State. But he was evidently fitted for the great and ardous work which lay before him. We will notice first