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Hebrews 2

Heb. 2:16 KJV (With Strong’s)

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16
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
verily
depou (Greek #1222)
a particle of asseveration; indeed doubtless
KJV usage: verily.
Pronounce: day'-poo
Origin: from 1211 and 4225
θhe took
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
on
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
him the nature of angels
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
he took on
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
him the seed of
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
.
θ
he taketh not hold of angels, but of the seed of Abraham he taketh hold.

More on:

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Abraham,
Angels,
Nature,
Seed

Cross References

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Ministry on This Verse

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verily.
Heb. 6:16• 16For men, indeed, swear by the greater, and to them the oath for confirmation [is] an end of all dispute. (Heb. 6:16)
;
Heb. 12:10• 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness. (Heb. 12:10)
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Rom. 2:25• 25For circumcision indeed profiteth if thou do law; but if thou be a transgressor of law, thy circumcision is become uncircumcision. (Rom. 2:25)
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1 Peter 1:20• 20foreknown indeed before [the] world's foundation, but manifested at [the] last of the times for your sake, (1 Peter 1:20)
took not, etc.
Gr. taketh not hold of angels, but of the seedof Abraham he taketh hold.
the seed.
Gen. 22:18•  (Gen. 22:18)
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Matt. 1:1‑17• 1{i}Book of the generation of Jesus Christ, Son of David, Son of Abraham.{/i}
 2{i}Abraham begat Isaac; and Isaac begat Jacob, and Jacob begat Juda and his brethren;{/i}
 3{i}and Juda begat Phares and Zara of Thamar; and Phares begat Esrom, and Esrom begat Aram,{/i}
 4{i}and Aram begat Aminadab, and Aminadab begat Naasson, and Naasson begat Salmon,{/i}
 5{i}and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse,{/i}
 6{i}and Jesse begat David the king. And David begat Solomon, of her [that had been the wife] of Urias;{/i}
 7{i}and Solomon begat Roboam, and Roboam begat Abia, and Abia begat Asa,{/i}
 8{i}and Asa begat Josaphat, and Josaphat begat Joram, and Joram begat Ozias,{/i}
 9{i}and Ozias begat Joatham, and Joatham begat Achaz, and Achaz begat Ezekias,{/i}
 10{i}and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias,{/i}
 11{i}and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon.{/i}
 12{i}And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel,{/i}
 13{i}and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,{/i}
 14{i}and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud,{/i}
 15{i}and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob,{/i}
 16{i}and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.{/i}
 17{i}All the generations, therefore, from Abraham to David [were] fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.{/i} (Matt. 1:1‑17)
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Rom. 4:16‑25• 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all
 17(even as it is written, “A father of many nations I have made thee”) before God whom he believed, that quickeneth the dead and calleth the things that be not as being;
 18who against hope believed in hope, in order to his becoming father of many nations according to that which was spoken, “So shall be thy seed.”
 19And not being weak in faith, he considered [not] his own body now dead, being about a hundred years old, and the deadening of Sarah's womb,
 20yet as to the promise of God wavered not through unbelief, but was strengthened in faith, giving glory to God,
 21and fully persuaded that what he hath promised he is also able to perform.
 22Wherefore also it was reckoned to him for righteousness.
 23Now it was not written on his account alone that it was reckoned to him,
 24but on our account also, to whom it shall be reckoned, to us that believe on him that raised Jesus our Lord out of [the] dead,
 25who was given up on account of our offences and was raised on account of our justification. (Rom. 4:16‑25)
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Gal. 3:16,29• 16But to Abraham were addressed the promises, and to his seed; he doth not say “and to seeds” as of many, but as of one “and to thy seed,” which is Christ.
 29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise. (Gal. 3:16,29)
• The Holy Spirit here goes on to Christ's making a special object, not of angels, but of Abraham's seed, which of itself ought to have guarded reflecting minds from the error. Why Abraham rather than Adam? It is evidently owing to another truth, no longer the assumption of human nature, but their cause he undertakes. (“Hebrews 2:16-18” by W. Kelly)
• He must needs put Himself into the position and the circumstances in which that seed were found, though not the state they were personally in. (“Hebrews 2” by J.N. Darby)

J. N. Darby Translation

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16
For he does not indeed take hold of angels by the handa, but he takes hold of the seed of Abraham.

JND Translation Notes

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a
It means "to take hold of," but it is constantly used for "taking up a person to help him," though in other senses as well. We say, "he took him by the hand," but this may be too familiar. It is used in the sense of "taking hold of," literally "deliver." The same word is used in this verse as to "the seed of Abraham," and also in the quotation from Jer. 31 in ch. 8.9, but there "hand" is added in the Greek.

W. Kelly Translation

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16
Fora verilyb not of angels doth he take holdc but of Abraham’s seed he taketh hold.

WK Translation Notes

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a
"For" is the only right sense, not "moreover," nor "besides."
b
The English version of the verse destroys the connection. For the word dēpou (verily or indeed) is not angels He takes up (i.e. helps), but He takes up Abraham’s seed. It is not a question here of assuming a nature, but of the reason why He did so; and this is His undertaking the cause of the seed of Abraham not of Adam, as such.
c
The sense in the KJV is totally changed, and a preterite form "took" is assigned to the verb, instead of the present tense, the natural consequence of such a change of sense. The word "epilambanetai" cannot bear this sense. It is expressly a present, "he taketh." Again the word means to lay hold of, especially when with a genitive as here in the middle voice. Such is its force, even when uncompounded; and the preposition defines or emphasizes. Never does it mean to take a nature.