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Hebrews 9

Heb. 9:26 KJV (With Strong’s)

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26
For then
epei (Greek #1893)
thereupon, i.e. since (of time or cause)
KJV usage: because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
Pronounce: ep-i'
Origin: from 1909 and 1487
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
often
pollakis (Greek #4178)
many times, i.e. frequently
KJV usage: oft(-en, -entimes, -times).
Pronounce: pol-lak'-is
Origin: multiplicative adverb from 4183
have suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
since
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the foundation
katabole (Greek #2602)
a deposition, i.e. founding; figuratively, conception
KJV usage: conceive, foundation.
Pronounce: kat-ab-ol-ay'
Origin: from 2598
of the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the end
sunteleia (Greek #4930)
entire completion, i.e. consummation (of a dispensation)
KJV usage: end.
Pronounce: soon-tel'-i-ah
Origin: from 4931
of the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
hath he appeared
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
put away
athetesis (Greek #115)
cancellation (literally or figuratively)
KJV usage: disannulling, put away.
Pronounce: ath-et'-ay-sis
Origin: from 114
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the sacrifice
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
of himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Sacrifice,
Sin,
The World

Cross References

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Ministry on This Verse

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the foundation.
Matt. 25:34• 34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation: (Matt. 25:34)
;
John 17:24• 24Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world. (John 17:24)
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1 Peter 1:20• 20foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes, (1 Peter 1:20)
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Rev. 13:8• 8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb. (Rev. 13:8)
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Rev. 17:8• 8The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present. (Rev. 17:8)
in.
Heb. 1:2• 2at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds; (Heb. 1:2)
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Isa. 2:2• 2And it shall come to pass in the end of days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it. (Isa. 2:2)
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Dan. 10:14• 14And I am come to make thee understand what shall befall thy people at the end of the days: for the vision is yet for many days. (Dan. 10:14)
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Mic. 4:1• 1But it shall come to pass in the end of days that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and the peoples shall flow unto it. (Mic. 4:1)
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1 Cor. 10:11• 11Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come. (1 Cor. 10:11)
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Gal. 4:1• 1Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all; (Gal. 4:1)
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Eph. 1:10• 10for the administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him, (Eph. 1:10)
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1 Peter 1:20• 20foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes, (1 Peter 1:20)
he appeared.
Heb. 9:12• 12nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. (Heb. 9:12)
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Heb. 7:27• 27who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself. (Heb. 7:27)
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Heb. 10:4,10• 4For blood of bulls and goats is incapable of taking away sins.
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:4,10)
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Lev. 16:21‑22• 21and Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready;
 22that the goat may bear upon him all their iniquities to a land apart from men; and he shall send away the goat into the wilderness. (Lev. 16:21‑22)
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2 Sam. 12:13• 13And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die. (2 Sam. 12:13)
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2 Sam. 24:10• 10And David's heart smote him after he had numbered the people. And David said to Jehovah, I have sinned greatly in what I have done; and now, I beseech thee, Jehovah, put away the iniquity of thy servant; for I have done very foolishly. (2 Sam. 24:10)
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Job 7:21• 21And why dost not thou forgive my transgression and take away mine iniquity? for now shall I lie down in the dust, and thou shalt seek me early, and I shall not be. (Job 7:21)
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Dan. 9:24• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies. (Dan. 9:24)
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John 1:29• 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. (John 1:29)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
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1 John 3:5• 5And ye know that *he* has been manifested that he might take away our sins; and in him sin is not. (1 John 3:5)
the sacrifice.
Heb. 9:14• 14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? (Heb. 9:14)
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Heb. 10:12,26• 12But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
 26For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins, (Heb. 10:12,26)
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Eph. 5:2• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour. (Eph. 5:2)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
• On that very cross where man put the Lord Jesus, God by Him wrought redemption. His love rose above the world's enmity, and now sends the glad tidings of His grace to His enemies: such is the virtue of Christ's sacrifice, that it can bring to God the foulest without spot or stain. (“Hebrews 9:23-28” by W. Kelly)
• The day will come when the new heavens and new earth will display the reconciling power of Christ's sacrifice, for every trace of sin will then have vanished from the world. And this is the full force of John 1:29, as of our Heb. 9:26 also. (“Hebrews 9:23-28” by W. Kelly)
• If all that was available in the sacrifice was not brought to perfection by a single offering once made, He must have suffered often since the foundation of the world. (“Hebrews 9” by J.N. Darby)

J. N. Darby Translation

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26
since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.

W. Kelly Translation

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26
since he were bound often to suffer from [the] world’s foundation. But now once on consummation of the agesa he hath been manifested for putting away of sin by his sacrifice.

WK Translation Notes

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a
"In the end of the world" is surely as misleading as unwarrantable. The Revisers have rightly given "of the ages." It is the consummation "of the ages."