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Isaiah 29

Isa. 29:21 KJV (With Strong’s)

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21
That make a man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
an offender
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
for a word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, and layo a snare
qowsh (Hebrew #6983)
to bend; used only as denominative for 3369, to set a trap
KJV usage: lay a snare.
Pronounce: koshe
Origin: a primitive root
for him that reproveth
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
in the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
, and turn aside
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
the just
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
for a thing of nought
tohuw (Hebrew #8414)
a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain
KJV usage: confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.
Pronounce: to'-hoo
Origin: from an unused root meaning to lie waste
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Cross References

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make.
and lay.
Jer. 18:18• 18And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
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Jer. 20:7‑10• 7Jehovah, thou hast enticed me, and I was enticed; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me.
8For as oft as I speak, I cry out; I proclaim violence and spoil; for the word of Jehovah is become unto me a reproach and a derision all the day.
9And I said, I will not make mention of him, nor speak any more in his name: but it was in my heart as a burning fire shut up in my bones; and I became wearied with holding in, and I could not.
10For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him.
(Jer. 20:7‑10)
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Jer. 26:2‑8• 2Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them: diminish not a word.
3Peradventure they will hearken, and turn every man from his evil way, that I may repent me of the evil which I purpose to do unto them because of the wickedness of their doings.
4And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken unto me, to walk in my law, which I have set before you,
5to hearken unto the words of my servants the prophets, whom I have sent unto you, even rising early and sending them, but ye have not hearkened,
6--then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
8And it came to pass when Jeremiah had ended speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people seized him, saying, Thou shalt certainly die.
(Jer. 26:2‑8)
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Amos 5:10‑12• 10They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.
11Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them.
12For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside the right of the needy in the gate.
(Amos 5:10‑12)
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Amos 7:10‑17• 10Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
11For thus Amos saith: Jeroboam shall die by the sword, and Israel shall certainly go into captivity out of his land.
12And Amaziah said unto Amos, Thou seer, go, flee away into the land of Judah, and eat bread there, and prophesy there.
13But prophesy not again any more at Bethel; for it is the king's sanctuary, and it is the house of the kingdom.
14And Amos answered and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was a herdman, and a gatherer of sycamore fruit.
15And Jehovah took me as I followed the flock, and Jehovah said unto me, Go, prophesy unto my people Israel.
16And now hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and utter not words against the house of Isaac.
17Therefore thus saith Jehovah: Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided with the line; and thou shalt die in a land that is unclean; and Israel shall certainly go into captivity, out of his land.
(Amos 7:10‑17)
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Mic. 2:6‑7• 6Prophesy ye not, they prophesy. If they do not prophesy to these, the ignominy will not depart.
7O thou that art named the house of Jacob, Is Jehovah impatient? are these his doings? Do not my words do good to him that walketh uprightly?
(Mic. 2:6‑7)
and turn.
Prov. 28:21• 21To have respect of persons is not good; but for a piece of bread will a man transgress. (Prov. 28:21)
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Ezek. 13:19• 19And will ye profane me among my people for handfuls of barley and for morsels of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that listen to lying? (Ezek. 13:19)
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Amos 5:11‑12• 11Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them.
12For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside the right of the needy in the gate.
(Amos 5:11‑12)
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Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
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Matt. 26:15• 15and said, What are ye willing to give me, and *I* will deliver him up to you? And they appointed to him thirty pieces of silver. (Matt. 26:15)
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Acts 3:14• 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; (Acts 3:14)
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James 5:6• 6ye have condemned, ye have killed the just; he does not resist you. (James 5:6)

J. N. Darby Translation

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21
that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and pervert the judgment of the righteous by futilityd.

JND Translation Notes

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d
Or "for nought."