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Job 1

Job 1:21 KJV (With Strong’s)

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21
And said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Naked
`arowm (Hebrew #6174)
from 6191 (in its original sense); nude, either partially or totally
KJV usage: naked.
Pronounce: aw-rome'
Origin: or marom {aw-rome'}
f came I out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of my mother’s
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
womb
beten (Hebrew #990)
the belly, especially the womb; also the bosom or body of anything
KJV usage: belly, body, + as they be born, + within, womb.
Pronounce: beh'-ten
Origin: from an unused root probably meaning to be hollow
, and naked
`arowm (Hebrew #6174)
from 6191 (in its original sense); nude, either partially or totally
KJV usage: naked.
Pronounce: aw-rome'
Origin: or marom {aw-rome'}
shall I return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
thither: the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
g gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
, and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath taken away
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
; blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
h be the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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Naked came.
the Lord gave.
taken away.
blessed.
Job 1:11• 11Mas extiende ahora tu mano, y toca á todo lo que tiene, y verás si no te blasfema en tu rostro. (Job 1:11)
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1 S. 3:18• 18Y Samuel se lo manifestó todo, sin encubrirle nada. Entonces él dijo: Jehová es; haga lo que bien le pareciere. (1 S. 3:18)
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2 R. 20:19• 19Entonces Ezechîas dijo á Isaías: La palabra de Jehová que has hablado, es buena. Después dijo: ¿Mas no habrá paz y verdad en mis días? (2 R. 20:19)
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Sal. 34:1• 1Salmo de David, cuando mudó su semblante delante de Abimelech, y él lo echó, y fuése. Bendeciré á Jehová en todo tiempo; Su alabanza será siempre en mi boca. (Sal. 34:1)
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Sal. 89:38‑52• 38Mas tú desechaste y menospreciaste á tu ungido; Y te has airado con él.
39Rompiste el pacto de tu siervo; Has profanado su corona hasta la tierra.
40Aportillaste todos sus vallados; Has quebrantado sus fortalezas.
41Menoscabáronle todos los que pasaron por el camino: Es oprobio á sus vecinos.
42Has ensalzado la diestra de sus enemigos; Has alegrado á todos sus adversarios.
43Embotaste asimismo el filo de su espada, Y no lo levantaste en la batalla.
44Hiciste cesar su brillo, Y echaste su trono por tierra.
45Has acortado los días de su juventud; Hasle cubierto de afrenta. (Selah.)
46¿Hasta cuándo, oh Jehová? ¿te esconderás para siempre? ¿Arderá tu ira como el fuego?
47Acuérdate de cuán corto sea mi tiempo: ¿Por qué habrás criado en vano á todos los hijos del hombre?
48¿Qué hombre vivirá y no verá muerte? ¿Librarás su vida del poder del sepulcro? (Selah.)
49Señor, ¿dónde están tus antiguas misericordias, Que juraste á David por tu verdad?
50Señor, acuérdate del oprobio de tus siervos; Oprobio que llevo yo en mi seno de muchos pueblos.
51Porque tus enemigos, oh Jehová, han deshonrado, Porque tus enemigos han deshonrado los pasos de tu ungido.
52Bendito Jehová para siempre. Amén, y Amén.
(Sal. 89:38‑52)
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Is. 24:15• 15Glorificad por esto á Jehová en los valles: en islas de la mar sea nombrado Jehová Dios de Israel. (Is. 24:15)
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Ef. 5:20• 20Dando gracias siempre de todo al Dios y Padre en el nombre de nuestro Señor Jesucristo: (Ef. 5:20)
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1 Ts. 5:18• 18Dad gracias en todo; porque esta es la voluntad de Dios para con vosotros en Cristo Jesús. (1 Ts. 5:18)
 He turns from the stroke to the Hand that gave it. He looks past all second causes, whether human or miraculous, and lays his sorrow at the Lord’s feet. (Job 1-2 by S. Ridout)

J. N. Darby Translation

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21
and he said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah!