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Joshua 8

Jos. 8:14 KJV (With Strong’s)

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14
And it came to pass, when the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Ai
`Ay (Hebrew #5857)
or eAyath (Isaiah 10:28) {ah-yawth'}; for 5856; Ai, Aja or Ajath, a place in Palestine
KJV usage: Ai, Aija, Aijath, Hai.
Pronounce: ah'ee
Origin: or (feminine) uAya( (Neh. 11:31) {ah-yaw'}
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
it, that they hasted
mahar (Hebrew #4116)
properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
KJV usage: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) X quickly, rash, X shortly, (be so) X soon, make speed, X speedily, X straightway, X suddenly, swift.
Pronounce: maw-har'
Origin: a primitive root
and rose up early
shakam (Hebrew #7925)
properly, to incline (the shoulder to a burden); but used only as denominative from 7926; literally, to load up (on the back of man or beast), i.e. to start early in the morning
KJV usage: (arise, be up, get (oneself) up, rise up) early (betimes), morning.
Pronounce: shaw-kam'
Origin: a primitive root
, and the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
against
qir'ah (Hebrew #7125)
an encountering, accidental, friendly or hostile (also adverbially, opposite)
KJV usage: X against (he come), help, meet, seek, X to, X in the way.
Pronounce: keer-aw'
Origin: from 7122
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
, he and all his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, at a time appointed
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the plain
`arabah (Hebrew #6160)
a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
KJV usage: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also 1026.
Pronounce: ar-aw-baw'
Origin: from 6150 (in the sense of sterility)
; but he wist
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
l not that there were liers in ambush
'arab (Hebrew #693)
to lurk
KJV usage: (lie in) ambush(-ment), lay (lie in) wait.
Pronounce: aw-rab'
Origin: a primitive root
against him behind
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
.
l
Jue. 20:34• 34Y vinieron contra Gabaa diez mil hombres escogidos de todo Israel, y la batalla comenzó á agravarse: mas ellos no sabían que el mal se acercaba sobre ellos. (Jue. 20:34)
,etc.;
Ec. 9:12• 12Porque el hombre tampoco conoce su tiempo: como los peces que son presos en la mala red, y como las aves que se prenden en lazo, así son enlazados los hijos de los hombres en el tiempo malo, cuando cae de repente sobre ellos. (Ec. 9:12)
;
Is. 19:11,13• 11Ciertamente son necios los príncipes de Zoán; el consejo de los prudentes consejeros de Faraón, se ha desvanecido. ¿Cómo diréis á Faraón: Yo soy hijo de los sabios, é hijo de los reyes antiguos?
 13Hanse desvanecido los príncipes de Zoán, se han engañado los príncipes de Noph: engañaron á Egipto las esquinas de sus familias. (Is. 19:11,13)
;
1 Ts. 5:3• 3Que cuando dirán, Paz y seguridad, entonces vendrá sobre ellos destrucción de repente, como los dolores á la mujer preñada; y no escaparán. (1 Ts. 5:3)

More on:

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Ai; Hai,
Ambush; Ambushment,
Israel,
King,
Man,
Plain,
To Wit; Wot, Wist

Cross References

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Ai saw it.
Jos. 8:5,16• 5Y yo, y todo el pueblo que está conmigo, nos acercaremos á la ciudad; y cuando saldrán ellos contra nosotros, como hicieron antes, huiremos delante de ellos.
 16Y todo el pueblo que estaba en Hai se juntó para seguirlos: y siguieron á Josué, siendo así arrancados de la ciudad. (Jos. 8:5,16)
he wist not.
Jue. 20:34‑36• 34Y vinieron contra Gabaa diez mil hombres escogidos de todo Israel, y la batalla comenzó á agravarse: mas ellos no sabían que el mal se acercaba sobre ellos.
 35E hirió Jehová á Benjamín delante de Israel; y mataron los hijos de Israel aquel día veinticinco mil y cien hombres de Benjamín, todos los cuales sacaban espada.
 36Y vieron los hijos de Benjamín que eran muertos; pues los hijos de Israel habían dado lugar á Benjamín, porque estaban confiados en las emboscadas que habían puesto detrás de Gabaa. (Jue. 20:34‑36)
;
Ec. 9:12• 12Porque el hombre tampoco conoce su tiempo: como los peces que son presos en la mala red, y como las aves que se prenden en lazo, así son enlazados los hijos de los hombres en el tiempo malo, cuando cae de repente sobre ellos. (Ec. 9:12)
;
Is. 19:11,13• 11Ciertamente son necios los príncipes de Zoán; el consejo de los prudentes consejeros de Faraón, se ha desvanecido. ¿Cómo diréis á Faraón: Yo soy hijo de los sabios, é hijo de los reyes antiguos?
 13Hanse desvanecido los príncipes de Zoán, se han engañado los príncipes de Noph: engañaron á Egipto las esquinas de sus familias. (Is. 19:11,13)
;
Dn. 4:31• 31Aun estaba la palabra en la boca del rey, cuando cae una voz del cielo: A ti dicen, rey Nabucodonosor; el reino es traspasado de ti: (Dn. 4:31)
;
Mt. 24:39,50• 39Y no conocieron hasta que vino el diluvio y llevó á todos, así será también la venida del Hijo del hombre.
 50Vendrá el señor de aquel siervo en el día que no espera, y á la hora que no sabe, (Mt. 24:39,50)
;
1 Ts. 5:1‑3• 1Empero acerca de los tiempos y de los momentos, no tenéis, hermanos, necesidad de que yo os escriba:
 2Porque vosotros sabéis bien, que el día del Señor vendrá así como ladrón de noche,
 3Que cuando dirán, Paz y seguridad, entonces vendrá sobre ellos destrucción de repente, como los dolores á la mujer preñada; y no escaparán. (1 Ts. 5:1‑3)
;
2 P. 2:3• 3Y por avaricia harán mercadería de vosotros con palabras fingidas, sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme. (2 P. 2:3)

J. N. Darby Translation

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14
And it came to pass when the king of Ai saw it, that the men of the city hasted and rose early, and went out against Israel to battle, he and all his people, at the appointed placeb before the plainc. But he knew not that there was an ambush against him behind the city.

JND Translation Notes

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b
Or "time."
c
The Arabah. see ch. 3.16.