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John 5

Jn. 5:9 KJV (With Strong’s)

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9
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
the man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
was made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
whole
hugies (Greek #5199)
healthy, i.e. well (in body); figuratively, true (in doctrine)
KJV usage: sound, whole.
Pronounce: hoog-ee-ace'
Origin: from the base of 837
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
took up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
bed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krabbatos (Greek #2895)
a mattress
KJV usage: bed.
Pronounce: krab'-bat-os
Origin: probably of foreign origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
walked
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
h the same
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
the sabbath
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
.
h
Jn. 9:14• 14Y era sábado cuando Jesús había hecho el lodo, y le había abierto los ojos. (Jn. 9:14)

More on:

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Bed; Bedstead,
Day,
Sabbath

Cross References

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Ministry on This Verse

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immediately.
Jn. 5:14• 14Después le halló Jesús en el templo, y díjole: He aquí, has sido sanado; no peques más, porque no te venga alguna cosa peor. (Jn. 5:14)
;
Mr. 1:31,42• 31Entonces llegando él, la tomó de su mano y la levantó; y luego la dejó la calentura, y les servía.
 42Y así que hubo él hablado, la lepra se fué luego de aquél, y fué limpio. (Mr. 1:31,42)
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Mr. 5:29,41‑42• 29Y luego la fuente de su sangre se secó; y sintió en el cuerpo que estaba sana de aquel azote.
 41Y tomando la mano de la muchacha, le dice: Talitha cumi; que es, si lo interpretares: Muchacha, á ti digo, levántate.
 42Y luego la muchacha se levantó, y andaba; porque tenía doce años. Y se espantaron de grande espanto. (Mr. 5:29,41‑42)
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Mr. 10:52• 52Y Jesús le dijo: Ve, tu fe te ha salvado. Y luego cobró la vista, y seguía á Jesús en el camino. (Mr. 10:52)
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Hch. 3:7‑8• 7Y tomándole por la mano derecha le levantó: y luego fueron afirmados sus pies y tobillos;
 8Y saltando, se puso en pie, y anduvo; y entró con ellos en el templo, andando, y saltando, y alabando á Dios. (Hch. 3:7‑8)
and on.
Jn. 5:10‑12• 10Entonces los Judíos decían á aquel que había sido sanado: Sábado es: no te es lícito llevar tu lecho.
 11Respondióles: El que me sanó, él mismo me dijo: Toma tu lecho y anda.
 12Preguntáronle entonces: ¿Quién es el que te dijo: Toma tu lecho y anda? (Jn. 5:10‑12)
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Jn. 7:23• 23Si recibe el hombre la circuncisión en sábado, para que la ley de Moisés no sea quebrantada, ¿os enojáis conmigo porque en sábado hice sano todo un hombre? (Jn. 7:23)
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Jn. 9:14• 14Y era sábado cuando Jesús había hecho el lodo, y le había abierto los ojos. (Jn. 9:14)
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Mt. 12:10‑13• 10Y he aquí había allí uno que tenía una mano seca: y le preguntaron, diciendo: ¿ Es lícito curar en sábado? por acusarle.
 11Y él les dijo: ¿Qué hombre habrá de vosotros, que tenga una oveja, y si cayere ésta en una fosa en sábado, no le eche mano, y la levante?
 12Pues ¿cuánto más vale un hombre que una oveja? Así que, lícito es en los sábados hacer bien.
 13Entonces dijo á aquel hombre: Extiende tu mano. Y él la extendió, y fué restituída sana como la otra. (Mt. 12:10‑13)
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Mr. 3:2‑4• 2Y le acechaban si en sábado le sanaría, para acusarle.
 3Entonces dijo al hombre que tenía la mano seca: Levántate en medio.
 4Y les dice: ¿Es lícito hacer bien en sábado, ó hacer mal? ¿salvar la vida, ó quitarla? Mas ellos callaban. (Mr. 3:2‑4)
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Lc. 13:10‑16• 10Y enseñaba en una sinagoga en sábado.
 11Y he aquí una mujer que tenía espíritu de enfermedad dieciocho años, y andaba agobiada, que en ninguna manera se podía enhestar.
 12Y como Jesús la vió, llamóla, y díjole: Mujer, libre eres de tu enfermedad.
 13Y puso las manos sobre ella; y luego se enderezó, y glorificaba á Dios.
 14Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en días de sábado.
 15Entonces el Señor le respondió, y dijo: Hipócrita, cada uno de vosotros ¿no desata en sábado su buey ó su asno del pesebre, y lo lleva á beber?
 16Y á esta hija de Abraham, que he aquí Satanás la había ligado dieciocho años, ¿no convino desatar la de esta ligadura en día de sábado? (Lc. 13:10‑16)
• But how could Sabbath be kept or enjoined on that day of man’s misery? Jesus had come to work, not to rest. (“John 5” by W. Kelly)

J. N. Darby Translation

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And immediately the man became well, and took up his couch and walked: and on that day was sabbath.

W. Kelly Translation

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And immediatelya the man became well and took up his couch and walked. And on that day was Sabbath.

WK Translation Notes

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a
Some MSS. omit "immediately", but other authorities insert it.