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John 8

Jn. 8:21 KJV (With Strong’s)

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21
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
go my way
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
yet shall seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
u shall die
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
: whither
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
w cannot
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
come
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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Cross References

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Ministry on This Verse

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I go.
Jn. 7:34• 34Me buscaréis, y no me hallaréis; y donde yo estaré, vosotros no podréis venir. (Jn. 7:34)
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Jn. 12:33,35• 33Y esto decía dando á entender de qué muerte había de morir.
35Entonces Jesús les dice: Aun por un poco estará la luz entre vosotros: andad entre tanto que tenéis luz, porque no os sorprendan las tinieblas; porque el que anda en tinieblas, no sabe dónde va.
(Jn. 12:33,35)
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1 R. 18:10• 10Vive Jehová tu Dios, que no ha habido nación ni reino donde mi señor no haya enviado á buscarte; y respondiendo ellos: No está aquí, él ha conjurado á reinos y naciones si no te han hallado. (1 R. 18:10)
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2 R. 2:16‑17• 16Y dijéronle: He aquí hay con tus siervos cincuenta varones fuertes: vayan ahora y busquen á tu señor; quizá lo ha levantado el espíritu de Jehová, y lo ha echado en algún monte ó en algún valle. Y él les dijo: No enviéis.
17Mas ellos le importunaron, hasta que avergonzándose, dijo: Enviad. Entonces ellos enviaron cincuenta hombres, los cuales lo buscaron tres días, mas no lo hallaron.
(2 R. 2:16‑17)
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Mt. 23:39• 39Porque os digo que desde ahora no me veréis, hasta que digáis: Bendito el que viene en el nombre del Señor. (Mt. 23:39)
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Mt. 24:23‑24• 23Entonces, si alguno os dijere: He aquí está el Cristo, ó allí, no creáis.
24Porque se levantarán falsos Cristos, y falsos profetas, y darán señales grandes y prodigios; de tal manera que engañarán, si es posible, aun á los escogidos.
(Mt. 24:23‑24)
and shall die.
Jn. 8:24• 24Por eso os dije que moriréis en vuestros pecados: porque si no creyereis que yo soy, en vuestros pecados moriréis. (Jn. 8:24)
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Job 20:11• 11Sus huesos están llenos de sus mocedades, Y con él serán sepultados en el polvo. (Job 20:11)
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Sal. 73:18‑20• 18Ciertamente los has puesto en deslizaderos; En asolamientos los harás caer.
19Cómo han sido asolados! cuán en un punto! Acabáronse, fenecieron con turbaciones.
20Como sueño del que despierta, Así, Señor, cuando despertares, menospreciarás sus apariencias.
(Sal. 73:18‑20)
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Pr. 11:7• 7Cuando muere el hombre impío, perece su esperanza; Y la espectativa de los malos perecerá. (Pr. 11:7)
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Pr. 14:32• 32Por su maldad será lanzado el impío: Mas el justo en su muerte tiene esperanza. (Pr. 14:32)
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Is. 65:20• 20No habrá más allí niño de días, ni viejo que sus días no cumpla: porque el niño morirá de cien años, y el pecador de cien años, será maldito. (Is. 65:20)
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Ez. 3:18‑19• 18Cuando yo dijere al impío: De cierto morirás: y tú no le amonestares, ni le hablares, para que el impío sea apercibido de su mal camino, á fin de que viva, el impío morirá por su maldad, mas su sangre demandaré de tu mano.
19Y si tú amonestares al impío, y él no se convirtiere de su impiedad, y de su mal camino, él morirá por su maldad, y tú habrás librado tu alma.
(Ez. 3:18‑19)
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Lc. 16:22‑26• 22Y aconteció que murió el mendigo, y fué llevado por los ángeles al seno de Abraham: y murió también el rico, y fué sepultado.
23Y en el infierno alzó sus ojos, estando en los tormentos, y vió á Abraham de lejos, y á Lázaro en su seno.
24Entonces él, dando voces, dijo: Padre Abraham, ten misericordia de mí, y envía á Lázaro que moje la punta de su dedo en agua, y refresque mi lengua; porque soy atormentado en esta llama.
25Y díjole Abraham: Hijo, acuérdate que recibiste tus bienes en tu vida, y Lázaro también males; mas ahora éste es consolado aquí, y tú atormentado.
26Y además de todo esto, una grande sima está constituída entre nosotros y vosotros, que los que quisieren pasar de aquí á vosotros, no pueden, ni de allá pasar acá.
(Lc. 16:22‑26)
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1 Co. 15:17‑18• 17Y si Cristo no resucitó, vuestra fe es vana; aun estáis en vuestros pecados.
18Entonces también los que durmieron en Cristo son perdidos.
(1 Co. 15:17‑18)
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Ef. 2:1• 1Y de ella recibisteis vosotros, que estabais muertos en vuestros delitos y pecados, (Ef. 2:1)
whither.
 The departure of Jesus after His coming is the overthrow, of Judaism and the necessary condition of Christianity. We must not be surprised then, if our Lord again and again recurs to it, to its moral associations and consequences, and above all to its bearing on Himself personally, ever the uppermost thought of our evangelist. (Notes on John 8:21-29 by W. Kelly)
 They sought a Messiah that they might gratify their ambition and worldly lusts; and such is not the Messiah of God, who is now found of those that sought Him not. (John 8 by W. Kelly)
 “Where I go away, ye cannot come.” They were rejecting the only One who could wean from earth or fit for heaven. (John 8 by W. Kelly)

J. N. Darby Translation

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He said therefore again to them, I go away, and ye shall seek me, and shall die in your sin; where I go ye cannot come.

W. Kelly Translation

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Hea said therefore again to them, I go away, and ye shall seek me and shall die in your sin: where I go away, ye cannot come.

WK Translation Notes

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a
Some MSS. insert "Jesus."