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Luke 21

Luke 21:25 KJV (With Strong’s)

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25
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
signs
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
b the sun
helios (Greek #2246)
the sun; by implication, light
KJV usage: + east, sun.
Pronounce: hay'-lee-os
Origin: from ἕλη (a ray; perhaps akin to the alternate of 138)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the moon
selene (Greek #4582)
the moon
KJV usage: moon.
Pronounce: sel-ay'-nay
Origin: from σέλας (brilliancy; probably akin to the alternate of 138, through the idea of attractiveness)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the stars
astron (Greek #798)
properly, a constellation; put for a single star (natural or artificial)
KJV usage: star.
Pronounce: as'-tron
Origin: neuter from 792
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
distress
sunoche (Greek #4928)
restraint, i.e. (figuratively) anxiety
KJV usage: anguish, distress.
Pronounce: soon-okh-ay'
Origin: from 4912
p of nations
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
perplexity
aporia (Greek #640)
a (state of) quandary
KJV usage: perplexity.
Pronounce: ap-or-ee'-a
Origin: from the same as 639
; the sea
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the waves
salos (Greek #4535)
a vibration, i.e. (specially), billow
KJV usage: wave.
Pronounce: sal'-os
Origin: probably from the base of 4525
roaring
echeo (Greek #2278)
to make a loud noise, i.e. reverberate
KJV usage: roar, sound.
Pronounce: ay-kheh'-o
Origin: from 2279
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Cross References

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Ministry on This Verse

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signs.
Isa. 13:10,13‑14• 10For the stars of the heavens and the constellations thereof shall not give their light; the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
13Therefore I will make the heavens to shake, and the earth shall be removed out of her place, at the wrath of Jehovah of hosts, and in the day of his fierce anger.
14And it shall be as with a chased roe, and as with a flock that no man gathereth together; every one shall turn to his own people, and every one flee into his own land.
(Isa. 13:10,13‑14)
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Isa. 24:23• 23And the moon shall be confounded, and the sun ashamed; for Jehovah of hosts shall reign on mount Zion, and in Jerusalem, and before his ancients in glory. (Isa. 24:23)
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Jer. 4:23• 23I beheld the earth, and lo, it was waste and empty; and the heavens, and they had no light. (Jer. 4:23)
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Ezek. 32:7‑8• 7And when I shall put thee out, I will cover the heavens, and make the stars thereof black; I will cover the sun with a cloud, and the moon shall not give her light.
8All the bright lights of the heavens will I make black over thee, and bring darkness upon thy land, saith the Lord Jehovah.
(Ezek. 32:7‑8)
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Joel 2:30‑31• 30And I will shew wonders in the heavens and on the earth, blood, and fire, and pillars of smoke.
31The sun shall be changed to darkness, and the moon to blood, before the great and terrible day of Jehovah come.
(Joel 2:30‑31)
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Amos 8:9‑10• 9And it shall come to pass in that day, saith the Lord Jehovah, that I will cause the sun to go down at noon, and I will darken the land in the clear day.
10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.
(Amos 8:9‑10)
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Matt. 24:29• 29But immediately after the tribulation of those days the sun shall be darkened, and the moon not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. (Matt. 24:29)
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Matt. 27:45• 45Now from the sixth hour there was darkness over the whole land until the ninth hour; (Matt. 27:45)
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Mark 13:24,26• 24But in those days, after that distress, the sun shall be darkened and the moon shall not give its light;
26and then shall they see the Son of man coming in clouds with great power and glory;
(Mark 13:24,26)
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Mark 15:33• 33And when the sixth hour was come, there came darkness over the whole land until the ninth hour; (Mark 15:33)
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Acts 2:19• 19And I will give wonders in the heaven above and signs on the earth below, blood, and fire, and vapour of smoke: (Acts 2:19)
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2 Peter 3:10‑12• 10But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, burning with heat, shall be dissolved, and the earth and the works in it shall be burnt up.
11All these things then being to be dissolved, what ought ye to be in holy conversation and godliness,
12waiting for and hastening the coming of the day of God, by reason of which the heavens, being on fire, shall be dissolved, and the elements, burning with heat, shall melt?
(2 Peter 3:10‑12)
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Rev. 6:12‑14• 12And I saw when it opened the sixth seal, and there was a great earthquake; and the sun became black as hair sackcloth, and the whole moon became as blood,
13and the stars of heaven fell upon the earth, as a fig tree, shaken by a great wind, casts its unseasonable figs.
14And the heaven was removed as a book rolled up, and every mountain and island were removed out of their places.
(Rev. 6:12‑14)
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Rev. 20:11• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them. (Rev. 20:11)
upon.
with.
the sea.
 Although it is the commencement of the judgment, from which Jerusalem will not arise until all is accomplished and the song of Isaiah 40 is addressed to her, nevertheless, the great tribulation is not mentioned here. There is great distress, and wrath upon the people, as was indeed the case in the siege of Jerusalem by Titus; and the Jews were also led away captive. Neither is it said, “Immediately after the tribulation of those days.” (Luke 21 by J.N. Darby)
 Verse 25 carries us right on to the time of the end, and speaks of things which will just precede His advent. There will be signs in the heavenly regions, and on earth distress and perplexity; “sea and waves” being expressions figurative of the masses of mankind in a state of violent unrest and agitation. (Luke 21 by F.B. Hole)

J. N. Darby Translation

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25
And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roar of the sea and rolling waves,

W. Kelly Translation

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25
And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity, for at the roara of the sea and rolling waves,

WK Translation Notes

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a
The text has the support of most of the Edd. Some MSS. read as the KJV "with perplexity, the seas and the waves roaring." Others read "in perplexity, roar as of, etc." or "the voice of the sea and shaking".