Articles on

Matthew 5

Matt. 5:14 KJV (With Strong’s)

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14
Ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
the light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
b of the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
. A city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
that is set
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
on
epano (Greek #1883)
up above, i.e. over or on (of place, amount, rank, etc.)
KJV usage: above, more than, (up-)on, over.
Pronounce: ep-an'-o
Origin: from 1909 and 507
an hill
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
cannot
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
be hid
krupto (Greek #2928)
to conceal (properly, by covering)
KJV usage: hide (self), keep secret, secret(-ly).
Pronounce: kroop'-to
Origin: a primary verb
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Cross References

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Ministry on This Verse

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the light.
Prov. 4:18• 18But the path of the righteous is as the shining light, going on and brightening until the day be fully come. (Prov. 4:18)
;
John 5:35• 35*He* was the burning and shining lamp, and ye were willing for a season to rejoice in his light. (John 5:35)
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John 12:36• 36While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them. (John 12:36)
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Rom. 2:19‑20• 19and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,
20an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
(Rom. 2:19‑20)
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2 Cor. 6:14• 14Be not diversely yoked with unbelievers; for what participation is there between righteousness and lawlessness? or what fellowship of light with darkness? (2 Cor. 6:14)
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Eph. 5:8‑14• 8for ye were once darkness, but now light in the Lord; walk as children of light,
9(for the fruit of the light is in all goodness and righteousness and truth,)
10proving what is agreeable to the Lord;
11and do not have fellowship with the unfruitful works of darkness, but rather also reprove them,
12for the things that are done by them in secret it is shameful even to say.
13But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light.
14Wherefore he says, Wake up, thou that sleepest, and arise up from among the dead, and the Christ shall shine upon thee.
(Eph. 5:8‑14)
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Phil. 2:15• 15that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in the world, (Phil. 2:15)
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1 Thess. 5:5• 5for all *ye* are sons of light and sons of day; we are not of night nor of darkness. (1 Thess. 5:5)
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Rev. 1:20• 20The mystery of the seven stars which thou hast seen on my right hand, and the seven golden lamps.--The seven stars are angels of the seven assemblies; and the seven lamps are seven assemblies. (Rev. 1:20)
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Rev. 2:1• 1To the angel of the assembly in Ephesus write: These things says he that holds the seven stars in his right hand, who walks in the midst of the seven golden lamps: (Rev. 2:1)
a city.
Gen. 11:4‑8• 4And they said, Come on, let us build ourselves a city and a tower, the top of which may reach to the heavens; and let us make ourselves a name, lest we be scattered over the face of the whole earth.
5And Jehovah came down to see the city and the tower which the children of men built.
6And Jehovah said, Behold, the people is one, and have all one language; and this have they begun to do. And now will they be hindered in nothing that they meditate doing.
7Come, let us go down, and there confound their language, that they may not understand one another's speech.
8And Jehovah scattered them thence over the face of the whole earth. And they left off building the city.
(Gen. 11:4‑8)
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Rev. 21:14‑27• 14And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
15And he that spoke with me had a golden reed as a measure, that he might measure the city, and its gates, and its wall.
16And the city lies four-square, and its length is as much as the breadth. And he measured the city with the reed--twelve thousand stadia: the length and the breadth and height of it are equal.
17And he measured its wall, a hundred and forty-four cubits, a man's measure, that is, the angel's.
18And the building of its wall was jasper; and the city pure gold, like pure glass:
19the foundations of the wall of the city were adorned with every precious stone: the first foundation, jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
20the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.
21And the twelve gates, twelve pearls; each one of the gates, respectively, was of one pearl; and the street of the city pure gold, as transparent glass.
22And I saw no temple in it; for the Lord God Almighty is its temple, and the Lamb.
23And the city has no need of the sun nor of the moon, that they should shine for it; for the glory of God has enlightened it, and the lamp thereof is the Lamb.
24And the nations shall walk by its light; and the kings of the earth bring their glory to it.
25And its gates shall not be shut at all by day, for night shall not be there.
26And they shall bring the glory and the honour of the nations to it.
27And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb.
(Rev. 21:14‑27)
 The light is clearly that which diffuses itself. The salt is what ought to be inward, but the light is that which scatters itself abroad. (Remarks on Matthew 5:1-17 by W. Kelly)
 as the light of the world, going out in activity and love towards the poor world. (Remarks on Matthew 5:1-17 by W. Kelly)

J. N. Darby Translation

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*Ye* are the light of the world: a city situated on the top of a mountain cannot be hid.

W. Kelly Translation

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Ye are the light of the world: a city set on a hill cannot be hid.