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Revelation 19

Rev. 19:6 KJV (With Strong’s)

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6
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
as it were
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of a great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitude
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
waters
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of mighty
ischuros (Greek #2478)
forcible (literally or figuratively)
KJV usage: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
Pronounce: is-khoo-ros'
Origin: from 2479
thunderings
bronte (Greek #1027)
thunder
KJV usage: thunder(-ing).
Pronounce: bron-tay'
Origin: akin to bremo (to roar)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Alleluia
allelouia (Greek #239)
praise ye Jah!, an adoring exclamation
KJV usage: alleluiah.
Pronounce: al-lay-loo'-ee-ah
Origin: of Hebrew origin (imperative of 01984 and 03050)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
t the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
omnipotent
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pantokrator (Greek #3841)
the all-ruling, i.e. God (as absolute and universal sovereign)
KJV usage: Almighty, Omnipotent.
Pronounce: pan-tok-rat'-ore
Origin: from 3956 and 2904
reigneth
basileuo (Greek #936)
to rule (literally or figuratively)
KJV usage: king, reign.
Pronounce: bas-il-yoo'-o
Origin: from 935
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Cross References

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and as the voice of many.
and as the voice of mighty.
Rev. 4:5• 5And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. (Rev. 4:5)
;
Rev. 6:1• 1And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. (Rev. 6:1)
;
Rev. 8:5• 5And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. (Rev. 8:5)
;
Rev. 14:2• 2And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: (Rev. 14:2)
;
Rev. 19:6• 6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. (Rev. 19:6)
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Job 40:9• 9Hast thou an arm like God? or canst thou thunder with a voice like him? (Job 40:9)
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Psa. 29:3‑9• 3The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
4The voice of the Lord is powerful; the voice of the Lord is full of majesty.
5The voice of the Lord breaketh the cedars; yea, the Lord breaketh the cedars of Lebanon.
6He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.
7The voice of the Lord divideth the flames of fire.
8The voice of the Lord shaketh the wilderness; the Lord shaketh the wilderness of Kadesh.
9The voice of the Lord maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
(Psa. 29:3‑9)
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Psa. 77:18• 18The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. (Psa. 77:18)
for.
Rev. 11:15‑18• 15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
16And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
(Rev. 11:15‑18)
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Rev. 12:10• 10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. (Rev. 12:10)
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Rev. 21:22• 22And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. (Rev. 21:22)
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Psa. 47:2,7• 2For the Lord most high is terrible; he is a great King over all the earth.
7For God is the King of all the earth: sing ye praises with understanding.
(Psa. 47:2,7)
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Psa. 93:1• 1The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved. (Psa. 93:1)
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Psa. 97:1,12• 1The Lord reigneth; let the earth rejoice; let the multitude of isles be glad thereof.
12Rejoice in the Lord, ye righteous; and give thanks at the remembrance of his holiness.
(Psa. 97:1,12)
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Psa. 99:1• 1The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved. (Psa. 99:1)
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Isa. 52:7• 7How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! (Isa. 52:7)
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Matt. 6:13• 13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Matt. 6:13)

J. N. Darby Translation

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6
And I heard as a voice of a great crowdd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for the Lord our God the Almighty has taken to himself kingly power.

JND Translation Notes

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d
Or "crowd" [of people].

W. Kelly Translation

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6
And I heard asa a voice of a great multitude, and asb a voice of many waters, and as a voice of strong thunders, sayingc, Alleluia! for the Lord [ourd] God the Almighty hath reignede.

WK Translation Notes

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a
The Complutensian edition has "as" after "heard." One MSS. has it after "a voice." The best copies give it before "a voice."
b
The Edd. Lachman omitted the second "as" contrary to the best authority.
c
The various spellings of the word "saying" (legontōn,—ontas – ontes) is only a question of form. The word as in the Complutensian has the best authority (legontōn), the others arising from desired smoothness.
d
"Our" is lacking in the last clause of the T. R., and hence in the KJV, but there is ample proof for it.
e
It is the aorist in Greek, which in such a case as this it is difficult correctly to represent in English; for neither "reigned" nor "hath reigned" could convey that God had entered on His kingdom, but rather that it was past. The Revisers [of 1881] are here obliged to content themselves like the KJV, with "reigneth." In 11:17 they have "didst reign" for "hast reigned" of the KJV. It is not easy to convey in English its aoristic force; and such a case may have misled our old translators into a longer view of its meaning than is just. To represent it always in English as a simple preterite is a delusion.