Articles on

Romans 6

Rom. 6:22 KJV (With Strong’s)

+
22
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nuni (Greek #3570)
just now
KJV usage: now.
Pronounce: noo-nee'
Origin: a prolonged form of 3568 for emphasis
being made free
eleutheroo (Greek #1659)
to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability)
KJV usage: deliver, make free.
Pronounce: el-yoo-ther-o'-o
Origin: from 1658
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
become servants
douloo (Greek #1402)
to enslave (literally or figuratively)
KJV usage: bring into (be under) bondage, X given, become (make) servant.
Pronounce: doo-lo'-o
Origin: from 1401
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, ye have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
fruit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
holiness
hagiasmos (Greek #38)
properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier
KJV usage: holiness, sanctification.
Pronounce: hag-ee-as-mos'
Origin: from 37
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the end
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.

More on:

+

Cross References

+

Ministry on This Verse

+
But now.
become.
Rom. 7:25• 25I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God's law; but with the flesh sin's law. (Rom. 7:25)
;
Gen. 50:17• 17Thus shall ye speak to Joseph: Oh forgive, I pray thee, the transgression of thy brethren, and their sin! for they did evil to thee. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spoke to him. (Gen. 50:17)
;
Job 1:8• 8And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? (Job 1:8)
;
Psa. 86:2• 2Keep my soul, for I am godly; O thou my God, save thy servant who confideth in thee. (Psa. 86:2)
;
Psa. 143:12• 12And in thy loving-kindness cut off mine enemies, and destroy all them that oppress my soul: for I am thy servant. (Psa. 143:12)
;
Isa. 54:17• 17No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah. (Isa. 54:17)
;
Dan. 3:26• 26Then Nebuchadnezzar came near to the opening of the burning fiery furnace; he spoke and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth from the midst of the fire. (Dan. 3:26)
;
Dan. 6:20• 20And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions? (Dan. 6:20)
;
Gal. 1:10• 10For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman. (Gal. 1:10)
;
Col. 4:12• 12Epaphras, who is one of you, the bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all the will of God. (Col. 4:12)
;
Titus 1:1• 1Paul, bondman of God, and apostle of Jesus Christ according to the faith of God's elect, and knowledge of the truth which is according to piety; (Titus 1:1)
;
James 1:1• 1James, bondman of God and of the Lord Jesus Christ, to the twelve tribes which are in the dispersion, greeting. (James 1:1)
;
1 Peter 2:16• 16as free, and not as having liberty as a cloak of malice, but as God's bondmen. (1 Peter 2:16)
;
Rev. 7:13• 13And one of the elders answered, saying to me, These who are clothed with white robes, who are they, and whence came they? (Rev. 7:13)
ye have.
and the end.
 Become servants to God-the true righteousness of obedience, like that of Christ Himself-they had their fruit already in holiness, and the end should be eternal life. (Romans 6 by J.N. Darby)
 As in chapter 5:21, Paul views "eternal life" here as being something we reach at the end of the path of faith, when we get to heaven in a glorified state. Of course, we have it now as well, which the Apostle John calls, "life eternal"- John 3:16, 36, etc. (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)
 Verse 22 is sort of a summary of the truth presented in chapter 6. It says: --We are made "free from sin." --We have become "servants to God." --We have our "fruit unto holiness." --The "end is eternal life." (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)

J. N. Darby Translation

+
22
But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holinessc, and the end eternal life.

JND Translation Notes

+
c
Hagiasmos. See Note i at ch. 1.4.

W. Kelly Translation

+
22
But now freed from sin, and made bondservants to God, ye have your fruit unto holiness, and the end life eternal.