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Zechariah 1

Zac. 1:1 KJV (With Strong’s)

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1
In the eighth
shmiyniy (Hebrew #8066)
eight
KJV usage: eight.
Pronounce: shem-ee-nee'
Origin: from 8083
month
chodesh (Hebrew #2320)
the new moon; by implication, a month
KJV usage: month(-ly), new moon.
Pronounce: kho'-desh
Origin: from 2318
, in the βsecond
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
of Darius
Dar`yavesh (Hebrew #1867)
Darejavesh, a title (rather than name) of several Persian kings
KJV usage: Darius.
Pronounce: daw-reh-yaw-vaysh'
Origin: of Persian origin
, came the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
unto Zechariah
Zkaryah (Hebrew #2148)
from 2142 and 3050; Jah has remembered; Zecarjah, the name of twenty-nine Israelites
KJV usage: Zachariah, Zechariah.
Pronounce: zek-ar-yaw'
Origin: or Zkaryahuw {zek-ar-yaw'-hoo}
c, the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Berechiah
Berekyah (Hebrew #1296)
from 1290 and 3050; knee (i.e. blessing) of Jah; Berekjah, the name of six Israelites
KJV usage: Berachiah, Berechiah.
Pronounce: beh-rek-yaw'
Origin: or Berekyahuw {beh-rek-yaw'-hoo}
, the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Iddo
`Iddow (Hebrew #5714)
or tIddiy {id-dee'}; from 5710; timely; Iddo (or Iddi), the name of five Israelites
KJV usage: Iddo. Compare 3035, 3260.
Pronounce: id-do'
Origin: or iIddowo {id-do'}
the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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1-6:  Zechariah exhorts to repentance.
7-11:  The vision of the horses.
12-17:  At the prayer of the angel comfortable promises are made to Jerusalem.
18-21:  The vision of the four horns and the four carpenters.
the eighth.
Zechariah.
Iddo.
 “Haggai the prophet, and Zechariah the son of Iddo,* prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel” (Ezra 5:1). Zechariah, however, did not commence his ministry (as far as has been recorded) until two months after the first prophecy of Haggai, though the first prophecy of Zechariah was at least a month before the last two of Haggai. (Zechariah: Introducton by E. Dennett)
 The book divides itself into two parts: chapters 1-6, which contain, after the first six verses, a series of prophetic visions vouchsafed to Zechariah; and chapters 7-14, which comprise the messages he received for the instruction and encouragement of the people. (Zechariah: Introducton by E. Dennett)
 Zechariah includes in his prophetic vision the Gentile kingdoms to whom the Jews were in subjection, the establishment of the Messiah as a Priest on His throne, who should build the temple of the Lord, and “bear the glory” (Zech. 6:13). He also deals with the rejection of the Messiah and its consequence, together with the final siege of Jerusalem by the nations, and its deliverance by the sudden appearance of the Lord Himself. Thereon the remnant, as he points out, are humbled to contrition as they look on Him whom they had pierced; and their enemies are destroyed. Moreover, the prophet exhibits Jehovah as king over all the earth, and all nations ascending yearly to Jerusalem to worship the King, the Lord of hosts, and to keep the feast of tabernacles. Finally, he depicts holiness to the Lord as marking every detail of the daily life of the people in Jerusalem and Judah. (Zechariah: Introducton by E. Dennett)
 Iddo was his grandfather, and inasmuch as Zechariah succeeded Iddo in the priestly office, Berechiah must have died during the youth of his son. Zechariah thus united in himself the offices of prophet and priest. (Zechariah: Introducton by E. Dennett)
 We may remark that in Zechariah (Babylon being already judged) we have neither man invested with the government, nor the moral character of the empires presented under the form of an image or that of beasts; but the government of God, hidden, providential, but real, in connection with these empires. (Zechariah 6 by J.N. Darby)

J. N. Darby Translation

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1
dIn the eighth month, in the second year of Dariuse, came the word of Jehovah unto Zechariah the prophet, the son of Berechiah, the son of Iddo, saying,

JND Translation Notes

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d
* (The title of this Book, "Zechariah"), Said to mean, "Whom Jah remembers."
e
As Hag. 1.1.