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1 Chronicles 14

1 Chron. 14:15 KJV (With Strong’s)

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15
And it shall be, when thou shalt hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
a sound
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of going
ts`adah (Hebrew #6807)
a march; (concretely) an (ornamental) ankle-chain
KJV usage: going, ornament of the legs.
Pronounce: tseh-aw-daw'
Origin: feminine of 6806
in the tops
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the mulberry trees
baka' (Hebrew #1057)
the weeping tree (some gum- distilling tree, perhaps the balsam)
KJV usage: mulberry tree.
Pronounce: baw-kaw'
Origin: the same as 1056
, that then thou shalt go out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
to battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
: for God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
is gone forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thee to smite
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
the host
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
of the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
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More on:

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God,
Mulberry Tree,
Philistines

Cross References

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when thou shalt hear.Some, taking the word {bechaïm,} translated "mulberry trees," as a proper name, render, "when thou shalt hear a sound of going upon the summits of Bechaïm;" other understanding {rosh,} "a top," in the sense of beginning or entrance, read, "when thou hearest a sound of footsteps at the entrance of the grove of mulberry trees;" and others think a rustling among the leaves is intended.
The Targumist read, "When thou shalt hear the sound of the angels coming to thy assistance, then go out to battle; for an angel is sent from the presence of God, that he may render thy way prosperous."
If there had not been an evident supernatural interference, David might have thought that the {ruse de guerre} which he had used, was the cause of his victory.
Lev. 26:36• 36And as to those that remain of you--I will send faintness into their hearts in the lands of their enemies, that the sound of a driven leaf shall chase them, and they shall flee, as fleeing from a sword; and they shall fall when none pursueth; (Lev. 26:36)
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2 Kings 7:6• 6For the Lord had made the army of the Syrians to hear a noise of chariots, and a noise of horses, a noise of a great host; and they said one to another, Behold, the king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us. (2 Kings 7:6)
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2 Kings 19:7• 7Behold, I will put a spirit into him, and he shall hear tidings, and shall return to his own land; and I will make him to fall by the sword in his own land. (2 Kings 19:7)
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Acts 2:2• 2And there came suddenly a sound out of heaven as of a violent impetuous blowing, and filled all the house where they were sitting. (Acts 2:2)
then thou.
Judg. 4:14• 14And Deborah said to Barak, Up; for this is the day in which Jehovah hath given Sisera into thy hand! Is not Jehovah gone out before thee? And Barak went down from mount Tabor, and ten thousand men after him. (Judg. 4:14)
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Judg. 7:9,15• 9And it came to pass in that night, that Jehovah said to him, Arise, go down to the camp; for I have given it into thy hand.
 15And it came to pass when Gideon heard the telling of the dream and its interpretation, that he worshipped. And he returned into the camp of Israel, and said, Arise; for Jehovah hath given into your hand the camp of Midian. (Judg. 7:9,15)
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1 Sam. 14:9‑22• 9If they say thus to us, Stand still until we come to you, then we will stay in our place, and will not go up to them.
 10And if they say thus, Come up to us, then we will go up; for Jehovah has given them into our hand; and this shall be the sign to us.
 11And both of them shewed themselves to the garrison of the Philistines; and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.
 12And the men of the garrison answered Jonathan and his armour-bearer and said, Come up to us, and we will shew you something. And Jonathan said to his armour-bearer, Come up after me; for Jehovah has delivered them into the hand of Israel.
 13And Jonathan climbed up upon his hands and upon his feet, and his armour bearer after him; and they fell before Jonathan; and his armour-bearer slew after him.
 14And that first slaughter which Jonathan and his armour-bearer wrought was about twenty men, as it were on the half-furrow of an acre of land.
 15And there was trembling in the camp, in the field, and among all the people; the garrison, and the ravagers, they also trembled, and the earth quaked; for it was a trembling from God.
 16And the watchmen of Saul in Gibeah of Benjamin looked, and behold, the multitude melted away, and they went on slaying one another.
 17Then said Saul to the people that were with him, Muster now, and see who is gone from us. And they mustered, and behold, Jonathan and his armour-bearer were not there.
 18And Saul said to Ahijah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel.
 19And it came to pass while Saul talked to the priest, that the noise which was in the camp of the Philistines went on and increased; and Saul said to the priest, Withdraw thy hand.
 20And Saul and all the people that were with him were called together, and they came to the battle; and behold, every man's sword was against his fellow, a very great confusion.
 21And there were Hebrews with the Philistines before that time, who had gone up with them into the camp round about; and they also turned to be with the Israelites who were with Saul and Jonathan.
 22And all the men of Israel who had hid themselves in mount Ephraim heard that the Philistines fled, and they also followed hard after them in the battle. (1 Sam. 14:9‑22)
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Phil. 2:12‑13• 12So that, my beloved, even as ye have always obeyed, not as in my presence only, but now much rather in my absence, work out your own salvation with fear and trembling,
 13for it is God who works in you both the willing and the working according to his good pleasure. (Phil. 2:12‑13)
for God.
Isa. 13:4• 4The noise of a multitude on the mountains, as of a great people; a tumultuous noise of the kingdoms of nations assembled together: Jehovah of hosts mustereth the host of the battle. (Isa. 13:4)
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Isa. 45:1‑2• 1Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him--and I will loose the loins of kings; to open before him the two-leaved doors, and the gates shall not be shut:
 2I will go before thee, and make the elevated places plain; I will break in pieces the brazen doors, and cut asunder the bars of iron; (Isa. 45:1‑2)
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Mic. 2:12‑13• 12I will surely assemble, O Jacob, the whole of thee; I will surely gather the remnant of Israel; I will put them together as sheep of Bozrah, as a flock in the midst of their pasture: they shall make great noise by reason of the multitude of men.
 13One that breaketh through is gone up before them: they have broken forth, and have passed on to the gate, and are gone out by it; and their king passeth on before them, and Jehovah at the head of them. (Mic. 2:12‑13)

J. N. Darby Translation

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15
And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt go out to battle; for God will have gone forth before thee to smite the armyf of the Philistines.

JND Translation Notes

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f
Or "camp."