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1 Corinthians 1

1 Cor. 1:8 KJV (With Strong’s)

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8
Who shall
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
confirm
bebaioo (Greek #950)
to stabilitate (figuratively)
KJV usage: confirm, (e-)stablish.
Pronounce: beb-ah-yo'-o
Origin: from 949
r you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
unto
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the end
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
, that ye may be blameless
anegkletos (Greek #410)
unaccused, i.e. (by implication) irreproachable
KJV usage: blameless.
Pronounce: an-eng'-klay-tos
Origin: from 1 (as a negative particle) and a derivative of 1458
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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1 Thess. 3:13• 13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thess. 3:13)
;
1 Thess. 5:23‑24• 23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
 24Faithful is he that calleth you, who also will do it. (1 Thess. 5:23‑24)

More on:

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Christ,
Day,
The Lord Jesus

Cross References

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Ministry on This Verse

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confirm.
Psa. 37:17,28• 17For the arms of the wicked shall be broken: but the Lord upholdeth the righteous.
 28For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. (Psa. 37:17,28)
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Rom. 14:4• 4Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. (Rom. 14:4)
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Rom. 16:25• 25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (Rom. 16:25)
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2 Cor. 1:21• 21Now he which stablisheth us with you in Christ, and hath anointed us, is God; (2 Cor. 1:21)
;
1 Thess. 3:13• 13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thess. 3:13)
;
1 Thess. 5:24• 24Faithful is he that calleth you, who also will do it. (1 Thess. 5:24)
;
2 Thess. 3:3• 3But the Lord is faithful, who shall stablish you, and keep you from evil. (2 Thess. 3:3)
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1 Peter 5:10• 10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. (1 Peter 5:10)
blameless.
Eph. 5:27• 27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (Eph. 5:27)
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Phil. 2:15• 15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (Phil. 2:15)
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Col. 1:22• 22In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: (Col. 1:22)
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1 Thess. 3:13• 13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thess. 3:13)
;
1 Thess. 5:23‑24• 23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
 24Faithful is he that calleth you, who also will do it. (1 Thess. 5:23‑24)
;
2 Peter 3:14• 14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (2 Peter 3:14)
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Jude 24‑25• 24Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
 25To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (Jude 24‑25)
the day.
Phil. 1:6,10• 6Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
 10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (Phil. 1:6,10)
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Phil. 2:16• 16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. (Phil. 2:16)
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2 Peter 3:10• 10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. (2 Peter 3:10)
• “I have much people in this city” were words then to stimulate, now to sustain his hope in God spite of many fears. (“Notes on 1 Corinthians 1:1-3” by W. Kelly)
• It is the day of our Lord which here again calls our responsibility into play. (“Notes on 1 Corinthians 1:4-9” by W. Kelly)
• The Apostle lets none of the evil pass; but still he declares that God was faithful and would confirm them to the end that they might be—not safe, but—blameless in the day of our Lord Jesus Christ, and then proceeds to blame them. What a wonderful testimony! (“1 Corinthians 1” by J.N. Darby)

J. N. Darby Translation

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8
who shall also confirm you to the end, unimpeachable in the day of our Lord Jesus Christ.

W. Kelly Translation

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8
who shall also confirm you until [the] end, unimpeachable in the daya of our Lord Jesus Christ.

WK Translation Notes

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a
Four MSS. mistakenly read "parousia" (presence or coming) of Christ. The KJV translators have wrongly confounded "parousia" with "apokalypsin" (revelation). See verse 7. They are not synonymous, but expressive of distinct facts which embody different principles as different as grace and government. It is that aspect of our Lord’s return which deals with the conscience now, as in the future it will display their faithful or unfaithful employment of all entrusted to their charge.