Go
Articles on

1 Corinthians 10

1 Cor. 10:25 KJV (With Strong’s)

+
25
Whatsoever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
h is sold
poleo (Greek #4453)
to barter (as a pedlar), i.e. to sell
KJV usage: sell, whatever is sold.
Pronounce: po-leh'-o
Origin: probably ultimately from πέλομαι (to be busy, to trade)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the shambles
makellon (Greek #3111)
a butcher's stall, meat market or provision-shop
KJV usage: shambles.
Pronounce: mak'-el-lon
Origin: of Latin origin (macellum)
, that eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
, asking
anakrino (Greek #350)
properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine
KJV usage: ask, question, discern, examine, judge, search.
Pronounce: an-ak-ree'-no
Origin: from 303 and 2919
no
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
question
anakrino (Greek #350)
properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine
KJV usage: ask, question, discern, examine, judge, search.
Pronounce: an-ak-ree'-no
Origin: from 303 and 2919
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
conscience sake
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
:
h
1 Tim. 4:4• 4For every creature of God is good, and nothing is to be rejected, being received with thanksgiving; (1 Tim. 4:4)

More on:

+
conscience,
shambles

Cross References

+

Ministry on This Verse

+
sold.
Rom. 14:14• 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean. (Rom. 14:14)
;
1 Tim. 4:4• 4For every creature of God is good, and nothing is to be rejected, being received with thanksgiving; (1 Tim. 4:4)
;
Titus 1:15• 15All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (Titus 1:15)
for.
1 Cor. 10:27‑29• 27But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.
 28But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;
 29but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience? (1 Cor. 10:27‑29)
;
1 Cor. 8:7• 7But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled. (1 Cor. 8:7)
;
Rom. 13:5• 5Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience. (Rom. 13:5)
• Having warned us against every idolatrous fellowship, the apostle meets questions that may arise as to eating meats apart from the idol's temple. Difficulties may arise in the markets, or at feasts in private houses, where meats that have been offered to idols may be sold or served. In such cases let each remember that, if all things are lawful, it by no means follows that all things are expedient, and that we have to consider what will be for the edification and advantage of others. In the markets, or at the feasts, we need ask no questions, as we can partake of food as being the Lord's and His provision. (“1 Corinthians 10” by H. Smith)

J. N. Darby Translation

+
25
Everything sold in the shambles eat, making no inquiry for conscience sake.

W. Kelly Translation

+
25
Everything that is offered for sale in the shambles eat, examining nothing for conscience’ sake: