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Titus 1

Titus 1:15 KJV (With Strong’s)

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15
Untol the pure
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are pure
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
unto them that are defiled
miaino (Greek #3392)
to sully or taint, i.e. contaminate (ceremonially or morally)
KJV usage: defile.
Pronounce: me-ah'-ee-no
Origin: perhaps a primary verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unbelieving
apistos (Greek #571)
(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
KJV usage: that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
Pronounce: ap'-is-tos
Origin: from 1 (as a negative particle) and 4103
is nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
pure
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
conscience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
is defiled
miaino (Greek #3392)
to sully or taint, i.e. contaminate (ceremonially or morally)
KJV usage: defile.
Pronounce: me-ah'-ee-no
Origin: perhaps a primary verb
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Rom. 14:14,20• 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean.
 20For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so. (Rom. 14:14,20)

More on:

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conscience

Cross References

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Ministry on This Verse

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the pure.
Luke 11:39‑41• 39But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.
 40Fools, has not he who has made the outside made the inside also?
 41But rather give alms of what ye have, and behold, all things are clean to you. (Luke 11:39‑41)
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Acts 10:15• 15And there was a voice again the second time to him, What God has cleansed, do not *thou* make common. (Acts 10:15)
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Rom. 14:14,20• 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean.
 20For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so. (Rom. 14:14,20)
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1 Cor. 6:12‑13• 12All things are lawful to me, but all things do not profit; all things are lawful to me, but *I* will not be brought under the power of any.
 13Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body. (1 Cor. 6:12‑13)
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1 Cor. 10:23,25,31• 23All things are lawful, but all are not profitable; all things are lawful, but all do not edify.
 25Everything sold in the shambles eat, making no inquiry for conscience sake.
 31Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. (1 Cor. 10:23,25,31)
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1 Tim. 4:3‑4• 3forbidding to marry, bidding to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.
 4For every creature of God is good, and nothing is to be rejected, being received with thanksgiving; (1 Tim. 4:3‑4)
but.
Prov. 21:4• 4Lofty eyes, and a proud heart, the lamp of the wicked, is sin. (Prov. 21:4)
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Hag. 2:13• 13And Haggai said, If one that is unclean by a dead body touch any of these, is it become unclean? And the priests answered and said, It shall be unclean. (Hag. 2:13)
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Zech. 7:5‑6• 5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh month, even those seventy years, did ye really fast unto me, even unto me?
 6And when ye ate, and when ye drank, was it not you that were eating and drinking? (Zech. 7:5‑6)
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Matt. 15:18• 18but the things which go forth out of the mouth come out of the heart, and those defile man. (Matt. 15:18)
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Rom. 14:20,23• 20For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.
 23But he that doubts, if he eat, is condemned; because it is not of faith; but whatever is not of faith is sin. (Rom. 14:20,23)
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1 Cor. 11:27‑29• 27So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
 28But let a man prove himself, and thus eat of the bread, and drink of the cup.
 29For the eater and drinker eats and drinks judgment to himself, not distinguishing the body. (1 Cor. 11:27‑29)
their.
1 Cor. 8:7• 7But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled. (1 Cor. 8:7)
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Heb. 9:14• 14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? (Heb. 9:14)
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Heb. 10:22• 22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. (Heb. 10:22)
• it is of God Who, as He has called, will also keep His own, through our Lord Jesus-loved in the world, and loved unto the end. To such all things are pure, because they themselves are pure. It is no question now of abstinence from this or that; of allowance of legal sanctity; of fleshly uncleanness. The will of God as expressed by His word directs the believer, as we see its perfection in the Lord Jesus. This is the true rule of life. Without Christ there can be nothing but a rule of death. And to the defiled and unbelieving nothing is pure. (“On Titus 1:15-16” by W. Kelly)
• For him whose heart is defiled it needs not to go out of himself to find that which is impure. (“Titus 1” by J.N. Darby)

J. N. Darby Translation

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15
All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

W. Kelly Translation

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15
To the pure all things [are] pure; but to the defiled and unfaithful [is] nothing pure; but both their mind and their conscience have been defiled.