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1 Corinthians 10

1 Cor. 10:23 KJV (With Strong’s)

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23
Allf things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are lawful
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
for me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are
sumphero (Greek #4851)
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
KJV usage: be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Pronounce: soom-fer'-o
Origin: from 4862 and 5342 (including its alternate)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
expedient
sumphero (Greek #4851)
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
KJV usage: be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Pronounce: soom-fer'-o
Origin: from 4862 and 5342 (including its alternate)
: all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are lawful
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
for me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
edify
oikodomeo (Greek #3618)
to be a house-builder, i.e. construct or (figuratively) confirm
KJV usage: (be in) build(-er, -ing, up), edify, embolden.
Pronounce: oy-kod-om-eh'-o
Origin: from the same as 3619
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
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Cross References

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Ministry on This Verse

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things are lawful.
edify.
1 Cor. 8:1• 1But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies. (1 Cor. 8:1)
;
1 Cor. 14:3‑5,12,17,26• 3But he that prophesies speaks to men in edification, and encouragement, and consolation.
4He that speaks with a tongue edifies himself; but he that prophesies edifies the assembly.
5Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.
12Thus *ye* also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.
17For *thou* indeed givest thanks well, but the other is not edified.
26What is it then, brethren? whenever ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.
(1 Cor. 14:3‑5,12,17,26)
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Rom. 14:19• 19So then let us pursue the things which tend to peace, and things whereby one shall build up another. (Rom. 14:19)
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Rom. 15:1‑2• 1But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.
2Let each one of us please his neighbour with a view to what is good, to edification.
(Rom. 15:1‑2)
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2 Cor. 12:19• 19Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up. (2 Cor. 12:19)
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Eph. 4:29• 29Let no corrupt word go out of your mouth, but if there be any good one for needful edification, that it may give grace to those that hear it. (Eph. 4:29)
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1 Thess. 5:11• 11Wherefore encourage one another, and build up each one the other, even as also ye do. (1 Thess. 5:11)
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1 Tim. 1:4• 4nor to turn their minds to fables and interminable genealogies, which bring questionings rather than further God's dispensation, which is in faith. (1 Tim. 1:4)
 "All things are lawful" (v. 23) is connected with what is sold in the shambles. The Apostle alludes to the custom of selling carcases for food in the common way after the animal had been offered in an idol's temple. But suppose we were sitting at a table with a person just come out from idolatry, and he said, "That joint was offered to an idol." His conscience is not free, and for his sake I do not eat it. To me it is all common meat. (Notes on 1 Corinthians 10 by J.N. Darby)
 The Apostle urges not merely exemption from evil, but positive edification. This love alone secures; because it looks not at its own things, and seeks the good of others. (Notes on 1 Corinthians 10:23 and 11:1 by W. Kelly)

J. N. Darby Translation

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23
All things are lawfule, but all are not profitable; all things are lawfule, but all do not edify.

JND Translation Notes

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e
"Are lawful" is the verb, of which exousia, the word translated "right" or "liberty" in ch. 8.9, and "power" in Matt. 10.1, is the noun. The word translated "liberty" in v. 29 is different, and is opposed to "bondage," as in John 8.32,36; 2 Cor. 3.17; Gal. 5.13.

W. Kelly Translation

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23
All things are lawfula, but not all profit; all things are lawful, but not all edify.

WK Translation Notes

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a
"For me" is added in both clauses in some MSS., contrary to the best authorities.