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Luke 11

Luke 11:39 KJV (With Strong’s)

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39
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
do
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
w ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
make clean
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
the outside
exothen (Greek #1855)
external(-ly)
KJV usage: out(-side , -ward, - wardly), (from) without.
Pronounce: ex'-o-then
Origin: from 1854
of the cup
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the platter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pinax (Greek #4094)
a plate
KJV usage: charger, platter.
Pronounce: pin'-ax
Origin: apparently a form of 4109
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
x your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
inward part
esothen (Greek #2081)
from inside; also used as equivalent to 2080 (inside)
KJV usage: inward(-ly), (from) within, without.
Pronounce: es'-o-then
Origin: from 2080
is full
gemo (Greek #1073)
to swell out, i.e. be full
KJV usage: be full.
Pronounce: ghem'-o
Origin: a primary verb
of ravening
harpage (Greek #724)
pillage (properly abstract)
KJV usage: extortion, ravening, spoiling.
Pronounce: har-pag-ay'
Origin: from 726
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wickedness
poneria (Greek #4189)
depravity, i.e. (specially), malice; plural (concretely) plots, sins
KJV usage: iniquity, wickedness.
Pronounce: pon-ay-ree'-ah
Origin: from 4190
.
w
Matt. 23:25• 25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance. (Matt. 23:25)
x
Titus 1:15• 15All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (Titus 1:15)

More on:

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Cup,
Pharisee

Cross References

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Ministry on This Verse

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Now.
Matt. 23:25• 25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance. (Matt. 23:25)
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Gal. 1:14• 14and advanced in Judaism beyond many my contemporaries in my nation, being exceedingly zealous of the doctrines of my fathers. (Gal. 1:14)
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2 Tim. 3:5• 5having a form of piety but denying the power of it: and from these turn away. (2 Tim. 3:5)
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Titus 1:15• 15All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (Titus 1:15)
but.
Luke 16:15• 15And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God. (Luke 16:15)
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Gen. 6:5• 5And Jehovah saw that the wickedness of Man was great on the earth, and every imagination of the thoughts of his heart only evil continually. (Gen. 6:5)
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2 Chron. 25:2• 2And he did what was right in the sight of Jehovah, yet not with a perfect heart. (2 Chron. 25:2)
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2 Chron. 31:20‑21• 20And thus did Hezekiah throughout Judah, and wrought what was good and right and true before Jehovah his God.
 21And in every work that he undertook in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart and prospered. (2 Chron. 31:20‑21)
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Prov. 26:25• 25when his voice is gracious, believe him not, for there are seven abominations in his heart. (Prov. 26:25)
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Prov. 30:12• 12there is a generation that are pure in their own eyes, yet are not washed from their filthiness; (Prov. 30:12)
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Jer. 4:14• 14Wash thy heart, Jerusalem, from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
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Matt. 12:33‑35• 33Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
 34Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
 35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. (Matt. 12:33‑35)
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Matt. 15:19• 19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies; (Matt. 15:19)
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John 12:6• 6But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it. (John 12:6)
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John 13:2• 2And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up, (John 13:2)
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Acts 5:3• 3But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate? (Acts 5:3)
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Acts 8:21‑23• 21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
 22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;
 23for I see thee to be in the gall of bitterness, and bond of unrighteousness. (Acts 8:21‑23)
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James 4:8• 8Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, ye double-minded. (James 4:8)
ravening.
Psa. 22:13• 13They gape upon me with their mouth, as a ravening and a roaring lion. (Psa. 22:13)
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Ezek. 22:25,27• 25There is a conspiracy of her prophets in the midst of her like a roaring lion ravening the prey; they devour souls; they take away treasure and precious things; they increase her widows in the midst of her;
 27Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain. (Ezek. 22:25,27)
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Zeph. 3:3• 3Her princes in the midst of her are roaring lions; her judges are evening wolves, that leave nothing for the morning. (Zeph. 3:3)
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Matt. 7:15• 15But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves. (Matt. 7:15)
• {v.39-54} Nothing could be more trenchant than the Lord’s words. As we read them we may form some conception of how men will be searched in the Day of Judgment. (“Luke 11” by F.B. Hole)
• {v.39-41} Their hypocrisy is the point of verses 39-41. Ostentatious cleanliness where the eyes of men reach, filthiness where they do not. (“Luke 11” by F.B. Hole)

J. N. Darby Translation

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39
But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.

W. Kelly Translation

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39
But the Lord said unto him, Now do ye Pharisees cleanse the outside of the cup and of the dish; but your inward [parts] are full of plunder and wickedness.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)