Gen. 6:5 KJV (With Strong’s)

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5
And God
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
p that the wickedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
was great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
in the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, and that θevery imagination
yetser (Hebrew #3336)
a form; figuratively, conception (i.e. purpose)
KJV usage: frame, thing framed, imagination, mind, work.
Pronounce: yay'-tser
Origin: from 3335
q of the thoughts
machashabah (Hebrew #4284)
from 2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
KJV usage: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
Pronounce: makh-ash-aw-baw'
Origin: or machashebeth {makh-ash-eh'-beth}
of his heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
was only
raq (Hebrew #7535)
properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although
KJV usage: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Pronounce: rak
Origin: the same as 7534 as a noun
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
κcontinually
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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θ
or, the whole imagination. The Hebrew word signifies not only the imagination, but also the purposes and desires.
κ
every day.

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Cross References

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God.
Gen. 13:13• 13And the people of Sodom were wicked, and great sinners before Jehovah. (Gen. 13:13)
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Gen. 18:20‑21• 20And Jehovah said, Because the cry of Sodom and Gomorrah is great and their sin is very grievous,
21I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know it.
(Gen. 18:20‑21)
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Psa. 14:1‑4• 1To the chief Musician. A Psalm of David. The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good.
2Jehovah looked down from the heavens upon the children of men, to see if there were any that did understand, that did seek God.
3They have all gone aside, they are together become corrupt: there is none that doeth good, not even one.
4Have all the workers of iniquity no knowledge, eating up my people as they eat bread? They call not upon Jehovah.
(Psa. 14:1‑4)
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Psa. 53:2• 2God looked down from the heavens upon the children of men, to see if there were any that did understand, that did seek God. (Psa. 53:2)
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Rom. 1:28‑31• 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things;
29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
30back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
31void of understanding, faithless, without natural affection, unmerciful;
(Rom. 1:28‑31)
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Rom. 3:9‑19• 9What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
10according as it is written, There is not a righteous man, not even one;
11there is not the man that understands, there is not one that seeks after God.
12All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
13their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips:
14whose mouth is full of cursing and bitterness;
15swift their feet to shed blood;
16ruin and misery are in their ways,
17and way of peace they have not known:
18there is no fear of God before their eyes.
19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
(Rom. 3:9‑19)
every imagination.
or, the whole imagination.The Hebrew word signifies not only the imagination, but also the purposes and desires.
Gen. 8:21• 21And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done. (Gen. 8:21)
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Deut. 29:19• 19and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty. (Deut. 29:19)
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Job 15:16• 16How much less the abominable and corrupt,--man, that drinketh unrighteousness like water! (Job 15:16)
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Prov. 6:18• 18a heart that deviseth wicked imaginations; feet that are swift in running to mischief; (Prov. 6:18)
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Eccl. 7:29• 29Only see this which I have found: that God made man upright, but they have sought out many devices. (Eccl. 7:29)
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Eccl. 9:3• 3This is an evil among all that is done under the sun, that one thing befalleth all: yea, also the heart of the children of men is full of evil, and madness is in their heart while they live; and after that, they have to go to the dead. (Eccl. 9:3)
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Jer. 17:9• 9The heart is deceitful above all things, and incurable; who can know it? (Jer. 17:9)
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Ezek. 8:9,12• 9And he said unto me, Go in, and behold the wicked abominations that they do here.
12And he said unto me, Hast thou seen, son of man, what the elders of the house of Israel do in the dark, every one in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land.
(Ezek. 8:9,12)
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Matt. 15:19• 19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies; (Matt. 15:19)
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Mark 7:21‑23• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
22thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
23all these wicked things go forth from within and defile the man.
(Mark 7:21‑23)
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Eph. 2:1‑3• 1and *you*, being dead in your offences and sins--
2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:
3among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:
(Eph. 2:1‑3)
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Titus 3:3• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
thoughts.
continually.
Heb. every day.

J. N. Darby Translation

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5
And Jehovah saw that the wickedness of Man was great on the earth, and every imagination of the thoughts of his heart only evil continuallyi.

JND Translation Notes

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i
Lit. "the whole day."