Articles on

Mark 7

Mark 7:21 KJV (With Strong’s)

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21
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
fromc within
esothen (Greek #2081)
from inside; also used as equivalent to 2080 (inside)
KJV usage: inward(-ly), (from) within, without.
Pronounce: es'-o-then
Origin: from 2080
, out
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
of the heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
of men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, proceed
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
thoughts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dialogismos (Greek #1261)
discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
KJV usage: dispute, doubtful(-ing), imagination, reasoning, thought.
Pronounce: dee-al-og-is-mos'
Origin: from 1260
, adulteries
moicheia (Greek #3430)
adultery
KJV usage: adultery.
Pronounce: moy-khi'-ah
Origin: from 3431
, fornications
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
, murders
phonos (Greek #5408)
murder
KJV usage: murder, + be slain with, slaughter.
Pronounce: fon'-os
Origin: from an obsolete primary φένω (to slay)
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Cross References

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Ministry on This Verse

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out.
Gen. 6:5• 5And Jehovah saw that the wickedness of Man was great on the earth, and every imagination of the thoughts of his heart only evil continually. (Gen. 6:5)
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Gen. 8:21• 21And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done. (Gen. 8:21)
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Job 14:4• 4Who can bring a clean man out of the unclean? Not one! (Job 14:4)
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Job 15:14‑16• 14What is man, that he should be pure? and he that is born of a woman, that he should be righteous?
15Behold, he putteth no trust in his holy ones, and the heavens are not pure in his sight:
16How much less the abominable and corrupt,--man, that drinketh unrighteousness like water!
(Job 15:14‑16)
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Job 25:4• 4And how should man be just with *God? Or how should he be clean that is born of a woman? (Job 25:4)
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Psa. 14:1,3• 1To the chief Musician. A Psalm of David. The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good.
3They have all gone aside, they are together become corrupt: there is none that doeth good, not even one.
(Psa. 14:1,3)
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Psa. 53:1,3• 1To the chief Musician. On Mahalath: an instruction. Of David. The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
3Every one of them is gone back, they are together become corrupt: there is none that doeth good, not even one.
(Psa. 53:1,3)
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Psa. 58:2‑3• 2Yea, in heart ye work wickedness; ye weigh out the violence of your hands in the earth.
3The wicked go astray from the womb; they err as soon as they are born, speaking lies.
(Psa. 58:2‑3)
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Prov. 4:23• 23Keep thy heart more than anything that is guarded; for out of it are the issues of life. (Prov. 4:23)
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Jer. 4:14• 14Wash thy heart, Jerusalem, from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
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Jer. 17:9• 9The heart is deceitful above all things, and incurable; who can know it? (Jer. 17:9)
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Matt. 15:19• 19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies; (Matt. 15:19)
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Matt. 23:25‑28• 25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
27Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
28Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.
(Matt. 23:25‑28)
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Luke 16:15• 15And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God. (Luke 16:15)
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Acts 5:4• 4While it remained did it not remain to *thee*? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God. (Acts 5:4)
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Acts 8:22• 22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee; (Acts 8:22)
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Rom. 7:5,8• 5For when we were in the flesh the passions of sins, which were by the law, wrought in our members to bring forth fruit to death;
8but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead.
(Rom. 7:5,8)
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Rom. 8:7‑8• 7Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:
8and they that are in flesh cannot please God.
(Rom. 8:7‑8)
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Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
20idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,
21envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.
(Gal. 5:19‑21)
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Titus 3:3• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
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James 1:14‑15• 14But every one is tempted, drawn away, and enticed by his own lust;
15then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.
(James 1:14‑15)
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James 4:1‑3• 1Whence come wars and whence fightings among you? Is it not thence,--from your pleasures, which war in your members?
2Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.
3Ye ask and receive not, because ye ask evilly, that ye may consume it in your pleasures.
(James 4:1‑3)
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1 Peter 4:2‑3• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will.
3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
(1 Peter 4:2‑3)
evil.
 As to things that defile, they come out of the man. This is true in all things, and all acts of evil. They invariably spring from within, from the corrupt will of man. (Mark 7 by W. Kelly)

J. N. Darby Translation

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21
For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,

W. Kelly Translation

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21
For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,