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James 4

James 4:1 KJV (With Strong’s)

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1
From whence
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
come wars
polemos (Greek #4171)
warfare (literally or figuratively; a single encounter or a series)
KJV usage: battle, fight, war.
Pronounce: pol'-em-os
Origin: from πέλομαι (to bustle)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
κfightings
mache (Greek #3163)
a battle, i.e. (figuratively) controversy
KJV usage: fighting, strive, striving.
Pronounce: makh'-ay
Origin: from 3164
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
? come they not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
hence
enteuthen (Greek #1782)
hence (literally or figuratively); (repeated) on both sides
KJV usage: (from) hence, on either side.
Pronounce: ent-yoo'-then
Origin: from the same as 1759
, even of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
λlusts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hedone (Greek #2237)
sensual delight; by implication, desire
KJV usage: lust, pleasure.
Pronounce: hay-don-ay'
Origin: from ἁνδάνω (to please)
that war
strateuomai (Greek #4754)
to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations
KJV usage: soldier, (go to) war(-fare).
Pronounce: strat-yoo'-om-ahee
Origin: middle voice from the base of 4756
p in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
members
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
melos (Greek #3196)
a limb or part of the body
KJV usage: member.
Pronounce: mel'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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1-3:  We are to strive against covetousness;
4:  intemperance;
5-10:  pride;
11-12:  detraction and rash judgment of others;
13-17:  and not to be confident in the good success of worldly business, but mindful ever of the uncertainty of this life, to commit ourselves and all our affairs to God's providence.
whence.
fightings.
or, brawlings.
come they.
James 1:14• 14But every one is tempted, drawn away, and enticed by his own lust; (James 1:14)
;
Gen. 4:5‑8• 5and upon Cain, and on his offering, he did not look. And Cain was very angry, and his countenance fell.
6And Jehovah said to Cain, Why art thou angry, and why is thy countenance fallen?
7If thou doest well, will not thy countenance look up with confidence? and if thou doest not well, sin lieth at the door; and unto thee shall be his desire, and thou shalt rule over him.
8And Cain spoke to Abel his brother, and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.
(Gen. 4:5‑8)
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Jer. 17:9• 9The heart is deceitful above all things, and incurable; who can know it? (Jer. 17:9)
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Matt. 15:19• 19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies; (Matt. 15:19)
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Mark 7:21‑23• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
22thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
23all these wicked things go forth from within and defile the man.
(Mark 7:21‑23)
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John 8:44• 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father: (John 8:44)
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Rom. 8:7• 7Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: (Rom. 8:7)
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1 Tim. 6:4‑10• 4he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety.
6But piety with contentment *is* great gain.
7For we have brought nothing into the world: it is manifest that neither can we carry anything out.
8But having sustenance and covering, we will be content with these.
9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
(1 Tim. 6:4‑10)
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Titus 3:3• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
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1 Peter 1:14• 14as children of obedience, not conformed to your former lusts in your ignorance; (1 Peter 1:14)
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1 Peter 2:11• 11Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
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1 Peter 4:2‑3• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will.
3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
(1 Peter 4:2‑3)
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2 Peter 2:18• 18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error, (2 Peter 2:18)
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2 Peter 3:3• 3knowing this first, that there shall come at the close of the days mockers with mocking, walking according to their own lusts, (2 Peter 3:3)
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1 John 2:15‑17• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;
16because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world is passing, and its lust, but he that does the will of God abides for eternity.
(1 John 2:15‑17)
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Jude 16‑18• 16These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit.
17But *ye*, beloved, remember the words spoken before by the apostles of our Lord Jesus Christ,
18that they said to you, that at the end of the time there should be mockers, walking after their own lusts of ungodlinesses.
(Jude 16‑18)
lusts.
or, pleasures.
in.
 In all that follows (ch. 4) we have still the judgment of unbridled nature, of will in its different forms. (James 4 by J.N. Darby)
 To gratify lust, the flesh is prepared to kill and fight. In a literal sense, this is true of the world and its wars. In a moral sense, if we are bent on carrying out our own wills, the flesh will ruthlessly belittle and override everyone that hinders the fulfillment of our desires. (The Evil of the Flesh: James 3-4 by H. Smith)

J. N. Darby Translation

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Whence come wars and whence fightings among you? Is it not thence,—from your pleasuresg, which war in your members?

JND Translation Notes

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g
Lit. "pleasures," not "lusts"; there is an additional idea, the satisfaction the heart feels in satisfying, or rather gratifying, lust. see Tit. 3.3.

W. Kelly Translation

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Whence [are] wars and whence fightings among you? [Are they] not hence, from your pleasuresa that combat in your members?

WK Translation Notes

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a
The RV has the more vigorous, critical text, but hardly in as terse English as is desirable. The margin of the KJV is right in giving "pleasures."