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Jude

Jude 16 KJV (With Strong’s)

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16
These
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
murmurers
goggustes (Greek #1113)
a grumbler
KJV usage: murmurer.
Pronounce: gong-goos-tace'
Origin: from 1111
, complainers
mempsimoiros (Greek #3202)
blaming fate, i.e. querulous (discontented)
KJV usage: complainer.
Pronounce: mem-psim'-oy-ros
Origin: from a presumed derivative of 3201 and μοῖρα (fate; akin to the base of 3313)
, walking
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
their own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lusts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
speaketh
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
great swelling
huperogkos (Greek #5246)
bulging over, i.e. (figuratively) insolent
KJV usage: great swelling.
Pronounce: hoop-er'-ong-kos
Origin: from 5228 and 3591
words, having
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
men’s persons
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
in admiration
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
because of
charin (Greek #5484)
through favor of, i.e. on account of
KJV usage: be-(for) cause of, for sake of, +...fore, X reproachfully.
Pronounce: khar'-in
Origin: accusative case of 5485 as preposition
advantage
opheleia (Greek #5622)
usefulness, i.e. benefit
KJV usage: advantage, profit.
Pronounce: o-fel'-i-ah
Origin: from a derivative of the base of 5624
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Cross References

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Ministry on This Verse

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murmurers.
Num. 14:36• 36And the men whom Moses had sent to search out the land, who returned, and made the whole assembly to murmur against him, by bringing up an evil report upon the land, (Num. 14:36)
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Num. 16:11• 11For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him? (Num. 16:11)
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Deut. 1:27• 27and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. (Deut. 1:27)
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Psa. 106:25• 25But murmured in their tents: they hearkened not unto the voice of Jehovah. (Psa. 106:25)
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Isa. 29:24• 24And they that are of erring spirit shall know understanding, and the disobedient shall learn doctrine. (Isa. 29:24)
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Luke 5:30• 30And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners? (Luke 5:30)
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Luke 15:2• 2and the Pharisees and the scribes murmured, saying, This man receives sinners and eats with them. (Luke 15:2)
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Luke 19:7• 7And all murmured when they saw it, saying, He has turned in to lodge with a sinful man. (Luke 19:7)
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John 6:41,61• 41The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven.
61But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?
(John 6:41,61)
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1 Cor. 10:10• 10Neither murmur ye, as some of them murmured, and perished by the destroyer. (1 Cor. 10:10)
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Phil. 2:14• 14Do all things without murmurings and reasonings, (Phil. 2:14)
walking.
Jude 18• 18that they said to you, that at the end of the time there should be mockers, walking after their own lusts of ungodlinesses. (Jude 18)
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Gal. 5:16,24• 16But I say, Walk in the Spirit, and ye shall no way fulfil flesh's lust.
24But they that are of the Christ have crucified the flesh with the passions and the lusts.
(Gal. 5:16,24)
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1 Thess. 4:5• 5(not in passionate desire, even as the nations who know not God,) (1 Thess. 4:5)
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2 Tim. 4:3• 3For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear; (2 Tim. 4:3)
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James 1:14‑15• 14But every one is tempted, drawn away, and enticed by his own lust;
15then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.
(James 1:14‑15)
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1 Peter 1:14• 14as children of obedience, not conformed to your former lusts in your ignorance; (1 Peter 1:14)
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1 Peter 2:11• 11Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
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1 Peter 4:2• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will. (1 Peter 4:2)
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2 Peter 2:10• 10and specially those who walk after the flesh in the lust of uncleanness, and despise lordship. Bold are they, self-willed; they do not fear speaking injuriously of dignities: (2 Peter 2:10)
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2 Peter 3:3• 3knowing this first, that there shall come at the close of the days mockers with mocking, walking according to their own lusts, (2 Peter 3:3)
their mouth.
having.
Lev. 19:15• 15Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the lowly, nor honour the person of the great; in righteousness shalt thou judge thy neighbour. (Lev. 19:15)
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Job 32:21• 21Let me not, I pray you, accept any man's person; neither will I give flattery to man. (Job 32:21)
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Job 34:19• 19How then to him that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands. (Job 34:19)
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Psa. 15:4• 4In whose eyes the depraved person is contemned, and who honoureth them that fear Jehovah; who, if he have sworn to his own hurt, changeth it not; (Psa. 15:4)
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Prov. 28:21• 21To have respect of persons is not good; but for a piece of bread will a man transgress. (Prov. 28:21)
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1 Tim. 6:5• 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:5)
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James 2:1‑9• 1My brethren, do not have the faith of our Lord Jesus Christ, Lord of glory, with respect of persons:
2for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,
3and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:
4have ye not made a difference among yourselves, and become judges having evil thoughts?
5Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?
6But *ye* have despised the poor man. Do not the rich oppress you, and do not *they* drag you before the tribunals?
7And do not *they* blaspheme the excellent name which has been called upon you?
8If indeed ye keep the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.
9But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.
(James 2:1‑9)
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2 Peter 2:1‑3• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
(2 Peter 2:1‑3)
 There were the hard speeches of these ungodly sinners, who were saying, in principle, " Our tongues are our own, who is Lord over us?" (The Epistle of Jude)
 Murmuring and complaining characterized Israel, and especially the mixed multitude in the wilderness (see Exo. 16:17; Num. 11:14. 16.16. 17; 1 Cor. 10:10), and on this account, as drawing our attention to the parallel, the words are doubtless here used. The next clause goes down to the roots of the evil-walking after their own lusts. (article #86573)

J. N. Darby Translation

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16
These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit.

W. Kelly Translation

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16
These are murmurers, complainers, walking after their lusts, and their mouth speaketh swelling thingsa, admiring persons for the sake of profit.

WK Translation Notes

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a
Some read "speeches," against weighty witnesses.