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Jude

Jude 18 KJV (With Strong’s)

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18
How that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they told
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
b there should be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
mockers
empaiktes (Greek #1703)
a derider, i.e. (by implication) a false teacher
KJV usage: mocker, scoffer.
Pronounce: emp-aheek-tace'
Origin: from 1702
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
time
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
, who should walk
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
their own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
ungodly
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
asebeia (Greek #763)
impiety, i.e. (by implication) wickedness
KJV usage: ungodly(-liness).
Pronounce: as-eb'-i-ah
Origin: from 765
lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
.*
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
b
1 Tim. 4:1• 1But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons (1 Tim. 4:1)

More on:

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Last Time; Last Days,
To Lust

Cross References

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Ministry on This Verse

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there.
Acts 20:29• 29For *I* know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock; (Acts 20:29)
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1 Tim. 4:1‑2• 1But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons
 2speaking lies in hypocrisy, cauterised as to their own conscience, (1 Tim. 4:1‑2)
;
2 Tim. 3:1‑5,13• 1But this know, that in the last days difficult times shall be there;
 2for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,
 3without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good,
 4traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;
 5having a form of piety but denying the power of it: and from these turn away.
 13But wicked men and juggling impostors shall advance in evil, leading and being led astray. (2 Tim. 3:1‑5,13)
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2 Tim. 4:3• 3For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear; (2 Tim. 4:3)
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2 Peter 2:1• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction; (2 Peter 2:1)
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2 Peter 3:3• 3knowing this first, that there shall come at the close of the days mockers with mocking, walking according to their own lusts, (2 Peter 3:3)
who.
Jude 16• 16These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit. (Jude 16)
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Psa. 14:1‑2• 1To the chief Musician. A Psalm of David. The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good.
 2Jehovah looked down from the heavens upon the children of men, to see if there were any that did understand, that did seek God. (Psa. 14:1‑2)
• These mockers once looked fair. They once spoke fairly. They were received, they were baptized; they remembered the Lord Jesus, taking part in the assembly, no doubt. They may have been preachers, very likely; but here it was evident they were given up to their own lusts of ungodliness and they were mockers; accordingly, they therefore turned with the greatest spite and hatred upon that truth that once separated them from the world. (“Lectures on Jude 16-19” by W. Kelly)
• They would be "mockers" or "scoffers;" men utterly without reverence, and able to make sport of holy things, and led only by their own ungodly lusts. (article #86573)

J. N. Darby Translation

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18
that they said to you, that at the end of the time there should be mockers, walking after their own lusts of ungodlinesses.

W. Kelly Translation

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18
that they said to you, In [the] end of the timea shall be mockers walking after their own lusts of ungodliness.

WK Translation Notes

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a
There is a question of text and of translation here. T. R., in accordance with the majority, reads, "in the last time." But the ancient copies give, "at the end of the time," with the article "the" included; others omit it, which the Revisers follow. Compared with other varieties of the phrase, it would seem to mean "at the end of the time."