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2 Peter 2

2 Peter 2:10 KJV (With Strong’s)

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10
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
chiefly
malista (Greek #3122)
(adverbially) most (in the greatest degree) or particularly
KJV usage: chiefly, most of all, (e-)specially.
Pronounce: mal'-is-tah
Origin: neuter plural of the superlative of an apparently primary adverb μάλα (very)
themi that walk
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
after
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the lust
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
of uncleanness
miasmos (Greek #3394)
(morally) contamination (properly, the act)
KJV usage: uncleanness.
Pronounce: mee-as-mos'
Origin: from 3392
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
despise
kataphroneo (Greek #2706)
to think against, i.e. disesteem
KJV usage: despise.
Pronounce: kat-af-ron-eh'-o
Origin: from 2596 and 5426
κgovernment
kuriotes (Greek #2963)
mastery, i.e. (concretely and collectively) rulers
KJV usage: dominion, government.
Pronounce: koo-ree-ot'-ace
Origin: from 2962
. Presumptuous
tolmetes (Greek #5113)
a daring (audacious) man
KJV usage: presumptuous.
Pronounce: tol-may-tace'
Origin: from 5111
are they, selfwilled
authades (Greek #829)
self-pleasing, i.e. arrogant
KJV usage: self-willed.
Pronounce: ow-thad'-ace
Origin: from 846 and the base of 2237
, they are
tremo (Greek #5141)
to "tremble" or fear
KJV usage: be afraid, trembling.
Pronounce: trem'-o
Origin: strengthened from a primary τρέω (to "dread", "terrify")
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
afraid
tremo (Greek #5141)
to "tremble" or fear
KJV usage: be afraid, trembling.
Pronounce: trem'-o
Origin: strengthened from a primary τρέω (to "dread", "terrify")
to speak evil of
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
dignities
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
l.

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Cross References

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Ministry on This Verse

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that.
in the.
Rom. 1:24‑27• 24Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
25who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.
26For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
27and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
(Rom. 1:24‑27)
;
1 Cor. 6:9• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men, (1 Cor. 6:9)
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Eph. 4:19• 19who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust. (Eph. 4:19)
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Eph. 5:5• 5For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God. (Eph. 5:5)
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Col. 3:5• 5Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry. (Col. 3:5)
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1 Thess. 4:7• 7For God has not called us to uncleanness, but in sanctification. (1 Thess. 4:7)
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Jude 4,6‑8,10,16• 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.
6And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to the judgment of the great day;
7as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.
8Yet in like manner these dreamers also defile the flesh, and despise lordship, and speak railingly against dignities.
10But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves.
16These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit.
(Jude 4,6‑8,10,16)
despise.
Num. 16:12‑15• 12And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!
13Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that thou must make thyself altogether a ruler over us?
14Moreover, thou hast not brought us into a land flowing with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up!
15Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.
(Num. 16:12‑15)
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Deut. 17:12‑13• 12And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel.
13And all the people shall hear, and fear, and no more act presumptuously.
(Deut. 17:12‑13)
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Deut. 21:20‑21• 20and they shall say unto the elders of his city, This our son is unmanageable and rebellious, he hearkeneth not unto our voice; he is a profligate and a drunkard.
21And all the men of his city shall stone him with stones, that he die. And thou shalt put evil away from thy midst; and all Israel shall hear and fear.
(Deut. 21:20‑21)
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1 Sam. 10:27• 27But the children of Belial said, How should this man save us? And they despised him, and brought him no gifts. But he was as one deaf. (1 Sam. 10:27)
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2 Sam. 20:1• 1And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjaminite; and he blew a trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, Israel. (2 Sam. 20:1)
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1 Kings 12:16• 16And all Israel saw that the king hearkened not to them; and the people answered the king saying, What portion have we in David? And we have no inheritance in the son of Jesse: To your tents, O Israel! Now see to thine own house, David! And Israel went to their tents. (1 Kings 12:16)
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Psa. 2:1‑5• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
3Let us break their bonds asunder, and cast away their cords from us!
4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.
5Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:
(Psa. 2:1‑5)
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Psa. 12:4• 4Who have said, With our tongue will we prevail, our lips are our own: who is lord over us? (Psa. 12:4)
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Jer. 2:31• 31O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee? (Jer. 2:31)
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Luke 19:14• 14But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us. (Luke 19:14)
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Rom. 13:1‑5• 1Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God.
2So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves.
3For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it;
4for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.
5Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.
(Rom. 13:1‑5)
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1 Peter 2:13‑14• 13Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme,
14or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
(1 Peter 2:13‑14)
government.
or, dominion.
Presumptuous.
selfwilled.
to speak.
 To this the grace which God is now showing in the gospel will contribute, because unbelief works to indulge all the more in evil. For if favor be shown to the wicked, he does not learn righteousness, but trifles with sin, and hopes to walk as he likes with impunity. (2 Peter 2:9-11 by W. Kelly)
 God in His providence has set up the check of magisterial authority against evil; and what undermines this more than the self will of man in these last days which pleads liberty against law to indulge in license and rebellion? (2 Peter 2:9-11 by W. Kelly)
 He cannot always do what he would; but his lips express what he is in audacity and self will. The fact that some are set in a place above others in authority is enough to rouse hatred and revolutionary desires, to lower and destroy. (2 Peter 2:9-11 by W. Kelly)
 These twin evils—self-gratification and that of the lowest character, and insubordination under the plea of obtaining a larger liberty—are very prominent in the latter part of this second chapter. (2 Peter 2 by F.B. Hole)

J. N. Darby Translation

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10
and specially those who walk after the flesh in the lust of uncleanness, and despise lordship. Bold are they, self-willed; they do not fear speaking injuriously of dignitiesi:

JND Translation Notes

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i
Lit. "glories."

W. Kelly Translation

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10
and especially those that walk after flesh in lust of uncleanness, and despise lordship. Daring, self-willed, they tremble not speaking railingly of dignitiesa,

WK Translation Notes

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a
Or, "glories."