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Numbers 16

Num. 16:12 KJV (With Strong’s)

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12
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
to call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
Dathan
Dathan (Hebrew #1885)
Dathan, an Israelite
KJV usage: Dathan.
Pronounce: daw-thawn'
Origin: of uncertain derivation
and Abiram
'Abiyram (Hebrew #48)
father of height (i.e. lofty); Abiram, the name of two Israelites
KJV usage: Abiram.
Pronounce: ab-ee-rawm'
Origin: from 1 and 7311
, the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Eliab
'Eliy'ab (Hebrew #446)
God of (his) father; Eliab, the name of six Israelites
KJV usage: Eliab.
Pronounce: el-ee-awb'
Origin: from {SI 10410}410{/SI} and 1
: which said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, We will not come up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
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More on:

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Abiram,
Dathan,
Eliab,
Moses,
Son

Cross References

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Ministry on This Verse

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Prov. 29:9• 9If a wise man contendeth with a fool, whether he rage or laugh, he hath no rest. (Prov. 29:9)
;
Isa. 3:5• 5And the people shall be oppressed one by the other, and each by his neighbour; the child will be insolent against the elder, and the base against the honourable. (Isa. 3:5)
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1 Peter 2:13‑14• 13Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme,
 14or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well. (1 Peter 2:13‑14)
;
Jude 8• 8Yet in like manner these dreamers also defile the flesh, and despise lordship, and speak railingly against dignities. (Jude 8)
• Dathan and Abiram’s was a side question of Moses’ authority, of the word of God by him, and the judgment was a thing apart. But this claim of priesthood by the ministry is identified with open rebellion against God in the authority of His word as borne by Moses. It is not, however, the corruption of ministry in teaching error itself, as the distinction made by Jude shows us. (“Numbers 16” by J.N. Darby)

J. N. Darby Translation

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12
And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!