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Jude

Jude 15 KJV (With Strong’s)

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15
To execute
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
upon
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
s, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to convince
exelegcho (Greek #1827)
to convict fully, i.e. (by implication) to punish
KJV usage: convince.
Pronounce: ex-el-eng'-kho
Origin: from 1537 and 1651
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that are ungodly
asebes (Greek #765)
irreverent, i.e. (by extension) impious or wicked
KJV usage: ungodly (man).
Pronounce: as-eb-ace'
Origin: from 1 (as a negative particle) and a presumed derivative of 4576
among them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
ungodly
asebeia (Greek #763)
impiety, i.e. (by implication) wickedness
KJV usage: ungodly(-liness).
Pronounce: as-eb'-i-ah
Origin: from 765
deeds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they have ungodly committed
asebeo (Greek #764)
to be (by implied act) impious or wicked
KJV usage: commit (live, that after should live) ungodly.
Pronounce: as-eb-eh'-o
Origin: from 765
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
their hard
skleros (Greek #4642)
dry, i.e. hard or tough (figuratively, harsh, severe)
KJV usage: fierce, hard.
Pronounce: sklay-ros'
Origin: from the base of 4628
speechesu which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ungodly
asebes (Greek #765)
irreverent, i.e. (by extension) impious or wicked
KJV usage: ungodly (man).
Pronounce: as-eb-ace'
Origin: from 1 (as a negative particle) and a presumed derivative of 4576
sinners
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
have spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
s
Rev. 20:13• 13And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works: (Rev. 20:13)
u
Psa. 73:9• 9They set their mouth in the heavens, and their tongue walketh through the earth. (Psa. 73:9)

Cross References

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Ministry on This Verse

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execute.
Psa. 9:7‑8• 7But Jehovah sitteth for ever; he hath ordained his throne for judgment.
 8And it is he that will judge the world with righteousness; he shall execute judgment upon the peoples with equity. (Psa. 9:7‑8)
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Psa. 37:6• 6and he will bring forth thy righteousness as the light, and thy judgment as the noonday. (Psa. 37:6)
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Psa. 50:1‑6• 1A Psalm. Of Asaph. *God, Elohim-Jehovah, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
 2Out of Zion, the perfection of beauty, God hath shined forth.
 3Our God will come, and will not keep silence: fire shall devour before him, and it shall be very tempestuous round about him.
 4He will call to the heavens from above, and to the earth, that he may judge his people:
 5Gather unto me my godly ones, those that have made a covenant with me by sacrifice!
 6And the heavens shall declare his righteousness; for God executeth judgment himself. Selah. (Psa. 50:1‑6)
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Psa. 98:9• 9Before Jehovah, for he cometh to judge the earth: he will judge the world with righteousness, and the peoples with equity. (Psa. 98:9)
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Psa. 149:9• 9To execute upon them the judgment written. This honour have all his saints. Hallelujah! (Psa. 149:9)
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Eccl. 11:9• 9Rejoice, young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know that for all these things God will bring thee into judgment. (Eccl. 11:9)
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Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. (Eccl. 12:14)
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John 5:22‑23,27• 22for neither does the Father judge any one, but has given all judgment to the Son;
 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
 27and has given him authority to execute judgment also, because he is Son of man. (John 5:22‑23,27)
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Acts 17:31• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. (Acts 17:31)
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Rom. 2:16• 16in the day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ. (Rom. 2:16)
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Rom. 14:10• 10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. (Rom. 14:10)
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1 Cor. 4:5• 5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. (1 Cor. 4:5)
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1 Cor. 5:13• 13But those without God judges. Remove the wicked person from amongst yourselves. (1 Cor. 5:13)
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Rev. 22:12‑15,20• 12Behold, I come quickly, and my reward with me, to render to every one as his work shall be.
 13*I* am the Alpha and the Omega, the first and the last, the beginning and the end.
 14Blessed are they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city.
 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.
 20He that testifies these things says, Yea, I come quickly. Amen; come, Lord Jesus. (Rev. 22:12‑15,20)
convince.
Rom. 2:5• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:5)
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Rom. 3:19‑20• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
 20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. (Rom. 3:19‑20)
and of all.
Jude 16• 16These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit. (Jude 16)
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Ex. 16:8• 8And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him … and what are we? your murmurings are not against us, but against Jehovah. (Ex. 16:8)
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1 Sam. 2:3• 3Do not multiply your words of pride, let not vain-glory come out of your mouth; For Jehovah is a *God of knowledge, and by him actions are weighed. (1 Sam. 2:3)
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Psa. 31:18• 18Let the lying lips become dumb, which speak insolently against the righteous in pride and contempt. (Psa. 31:18)
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Psa. 73:9• 9They set their mouth in the heavens, and their tongue walketh through the earth. (Psa. 73:9)
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Psa. 94:4• 4How long shall they utter and speak insolence--all the workers of iniquity boast themselves? (Psa. 94:4)
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Isa. 37:22‑36• 22this is the word which Jehovah hath spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; the daughter of Jerusalem shaketh her head at thee.
 23Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high.
 24By thy servants thou hast reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the recesses of Lebanon; and I will cut down its tall cedars, the choice of its cypresses; and I will enter into its furthest height, into the forest of its fruitful field.
 25I have digged and drunk water; and with the sole of my feet have I dried up all the streams of Matsor.
 26Hast thou not heard that long ago I did it, and that from ancient days I formed it? Now have I brought it to pass, that thou shouldest lay waste fortified cities into ruinous heaps.
 27And their inhabitants were powerless, they were dismayed and put to shame; they were as the grass of the field and the green herb, as the grass on the housetops, and grain blighted before it be grown up.
 28But I know thine abode, and thy going out, and thy coming in, and thy raging against me.
 29Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest.
 30And this shall be the sign unto thee: there shall be eaten this year such as groweth of itself; and in the second year that which springeth of the same; but in the third year sow ye, and reap, and plant vineyards and eat the fruit thereof.
 31And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward;
 32for out of Jerusalem shall go forth a remnant, and out of mount Zion they that escape: the zeal of Jehovah of hosts shall do this.
 33Therefore thus saith Jehovah concerning the king of Assyria: He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
 34By the way that he came, by the same shall he return, and shall not come into this city, saith Jehovah.
 35And I will defend this city, to save it, for mine own sake, and for my servant David's sake.
 36And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies. (Isa. 37:22‑36)
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Dan. 7:20• 20and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows. (Dan. 7:20)
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Dan. 11:36• 36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every *god, and speak monstrous things against the *God of *gods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done. (Dan. 11:36)
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Mal. 3:13‑15• 13Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee?
 14Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts?
 15And now we hold the proud for happy; yea, they that work wickedness are built up; yea, they tempt God, and they escape. (Mal. 3:13‑15)
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Matt. 12:31‑37• 31For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.
 32And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one.
 33Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
 34Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
 35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
 36But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
 37for by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matt. 12:31‑37)
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Rev. 13:5‑6,11• 5And there was given to it a mouth, speaking great things and blasphemies; and there was given to it authority to pursue its career forty-two months.
 6And it opened its mouth for blasphemies against God, to blaspheme his name and his tabernacle, and those who have their tabernacle in the heaven.
 11And I saw another beast rising out of the earth; and it had two horns like to a lamb, and spake as a dragon; (Rev. 13:5‑6,11)
• the evil which began in apostolic days would be present within the scope of the profession of Christianity when the Lord comes to judgment. (“The Epistle of Jude”)
• Those who had " crept in unawares" are those on whom the Lord will execute judgment when He comes. Enoch prophesied of these. (Verse. 14, 15.) The same set of people who in the apostle's day were coming in the Lord will judge. (“Jude” by J.N. Darby)
• They could see that He was a man, and as they had no faith to see anything deeper, they only regarded Him as Son of Man. In that very character the Lord will judge them. He will judge them as the Man whom they despised. They will behold Him as the Man of everlasting glory. Not merely a divine person, but a man; and in that very quality-as Son of man-He will judge them. (“Jude 10-13” by W. Kelly)
• That is not the saints. The "all" are totally distinct from the saints. The saints had been caught up, and now come with Him who executes the judgment on all the sinners to be found in that day. (“Jude 14-15” by W. Kelly)
• In the spurious Book of Enoch, and which the learned people maintain that Jude quoted from, the doctrine taught is this, that the Lord "comes with ten thousands of his saints to execute judgment upon them." There you see is the error that betrays the devil in the forger, for I do not in the least doubt that that document has been forged from this very verse. It has every mark of having been written by a Jew subsequent to the destruction of Jerusalem, who still buoyed himself up with the hope that God would stand by the Jews. (“Jude 14-15” by W. Kelly)
• Words that gainsay God's mind, words that say the thing that is false of God. Job's friends did that….an ungodly deed might be an act of unrighteousness in a man, but an ungodly word might be a slurring of Christ. That is worse, and particularly if people receive it. (“Jude 14-15” by W. Kelly)
• the proverb is true that the corruption of that which is the most excellent is the worst of corruptions. (“JUDE” by J.N. Darby)
• The repetition of the word "ungodly" cannot fail to arrest the attention; and it should also be noticed, that the Lord will "convince" them of their guilt; or rather "convict," demonstrate their sin so as to bring it home to them, so that they will be left without excuse. (article #86573)

J. N. Darby Translation

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15
to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him.

W. Kelly Translation

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15
to execute judgment against all, and to convict all the ungodly [of thema] of all their works of ungodliness which they ungodlily wrought, and of all the hard things which ungodly sinners spoke against him.

WK Translation Notes

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a
Some MSS. read "of them", as in the T. R., contrary to the best witnesses.