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1 Samuel 2

1 Sam. 2:3 KJV (With Strong’s)

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3
Talk
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
no more
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
so exceeding
gaboahh (Hebrew #1364)
from 1361; elevated (or elated), powerful, arrogant
KJV usage: haughty, height, high(-er), lofty, proud, X exceeding proudly.
Pronounce: gaw-bo'-ah
Origin: or (fully) gabowahh {gaw-bo'-ah}
proudly
gaboahh (Hebrew #1364)
from 1361; elevated (or elated), powerful, arrogant
KJV usage: haughty, height, high(-er), lofty, proud, X exceeding proudly.
Pronounce: gaw-bo'-ah
Origin: or (fully) gabowahh {gaw-bo'-ah}
; letx not ρarrogancy
`athaq (Hebrew #6277)
impudent
KJV usage: arrogancy, grievous (hard) things, stiff.
Pronounce: aw-thawk'
Origin: from 6275 in the sense of license
come
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out of your mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
: for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
y is a God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
of knowledge
de`ah (Hebrew #1844)
knowledge
KJV usage: knowledge.
Pronounce: day-aw'
Origin: feminine of 1843
, and by him actions
`aliylah (Hebrew #5949)
from 5953 in the sense of effecting; an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity
KJV usage: act(-ion), deed, doing, invention, occasion, work.
Pronounce: al-ee-law'
Origin: or malilah {al-ee-law'}
are weighed
takan (Hebrew #8505)
to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize, through the idea of levelling (ment. estimate, test)
KJV usage: bear up, direct, be ((un-))equal, mete, ponder, tell, weigh.
Pronounce: taw-kan'
Origin: a primitive root
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x
Psa. 94:4• 4How long shall they utter and speak insolence--all the workers of iniquity boast themselves? (Psa. 94:4)
ρ
hard.
y
Jer. 17:10• 10I Jehovah search the heart, I try the reins, even to give each one according to his ways, according to the fruit of his doings. (Jer. 17:10)

More on:

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God

Cross References

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Ministry on This Verse

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let not arrogancy.
Heb. hard.
Psa. 94:4• 4How long shall they utter and speak insolence--all the workers of iniquity boast themselves? (Psa. 94:4)
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Prov. 8:13• 13The fear of Jehovah is to hate evil; pride, and arrogancy, and the evil way, and the froward mouth do I hate. (Prov. 8:13)
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Isa. 37:23• 23Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high. (Isa. 37:23)
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Dan. 4:30‑31,37• 30the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty?
 31While the word was in the king's mouth, there fell a voice from the heavens: King Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee;
 37Now I Nebuchadnezzar praise and extol and honour the King of the heavens, all whose works are truth, and his paths judgment: and those that walk in pride he is able to abase. (Dan. 4:30‑31,37)
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Mal. 3:13• 13Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee? (Mal. 3:13)
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Jude 15‑16• 15to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him.
 16These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit. (Jude 15‑16)
a God.
1 Kings 8:39• 39then hear thou in the heavens, the settled place of thy dwelling, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of all the children of men), (1 Kings 8:39)
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Psa. 44:21• 21Would not God search this out? for he knoweth the secrets of the heart. (Psa. 44:21)
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Psa. 94:7‑10• 7And say, Jah will not see, neither will the God of Jacob regard it.
 8Understand, ye brutish among the people; and ye fools, when will ye be wise?
 9He that planted the ear, shall he not hear? He that formed the eye, shall he not see?
 10He that instructeth the nations, shall not he correct--he that teacheth man knowledge? (Psa. 94:7‑10)
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Psa. 147:5• 5Great is our Lord, and of great power: his understanding is infinite. (Psa. 147:5)
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Jer. 17:10• 10I Jehovah search the heart, I try the reins, even to give each one according to his ways, according to the fruit of his doings. (Jer. 17:10)
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Heb. 4:12• 12For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart. (Heb. 4:12)
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Rev. 2:23• 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:23)
by him.
Job 31:6• 6(Let me be weighed in an even balance, and +God will take knowledge of my blamelessness;) (Job 31:6)
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Isa. 26:7• 7The way of the just is uprightness: thou, the Upright, dost make the path of the just even. (Isa. 26:7)
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Dan. 5:27• 27TEKEL, Thou art weighed in the balances, and art found wanting; (Dan. 5:27)
• The main theme of Hannah's song, the great principle presented in it, is the sovereign grace and power of God, who abases the proud and the one who puts his confidence in the flesh, and who lifts up the weak and powerless. (“1 Samuel 2:1-11” by H.L. Rossier)
• A warning to the wicked, typified by Penninah. They are placed in the presence of God who knows all and who weighs men's actions. (“1 Samuel 2:1-11” by H.L. Rossier)

J. N. Darby Translation

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Do not multiply your words of pride, let not vain-glory come out of your mouth; For Jehovah is a *God of knowledgec, and by him actions are weighed.

JND Translation Notes

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c
The Hebrew is plural.