Go
Articles on

Romans 2

Rom. 2:5 KJV (With Strong’s)

+
5
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
hardness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sklerotes (Greek #4643)
callousness, i.e. (figuratively) stubbornness
KJV usage: hardness.
Pronounce: sklay-rot'-ace
Origin: from 4642
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
impenitent
ametanoetos (Greek #279)
unrepentant
KJV usage: impenitent.
Pronounce: am-et-an-o'-ay-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 3340
heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
treasurestn up
thesaurizo (Greek #2343)
to amass or reserve (literally or figuratively)
KJV usage: lay up (treasure), (keep) in store, (heap) treasure (together, up).
Pronounce: thay-sow-rid'-zo
Origin: from 2344
unto thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
wrath
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
against
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of wrath
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
revelation
apokalupsis (Greek #602)
disclosure
KJV usage: appearing, coming, lighten, manifestation, be revealed, revelation.
Pronounce: ap-ok-al'-oop-sis
Origin: from 601
o of the righteous judgment
dikaiokrisia (Greek #1341)
a just sentence
KJV usage: righteous judgment.
Pronounce: dik-ah-yok-ris-ee'-ah
Origin: from 1342 and 2920
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
;
n
Deut. 32:34• 34Is not this hidden with me, Sealed up among my treasures? (Deut. 32:34)
o
Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. (Eccl. 12:14)

More on:

+
Day,
God,
Heart,
Righteousness,
Wrath

Cross References

+

Ministry on This Verse

+
But after.
Rom. 11:25• 25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; (Rom. 11:25)
;
Rom. 11•  (Rom. 11)
:*marg:;
Ex. 8:15• 15And Pharaoh saw that there was respite; and he hardened his heart, and hearkened not to them, as Jehovah had said. (Ex. 8:15)
;
Ex. 14:17• 17And I, behold, I will harden the hearts of the Egyptians, and they shall pursue after them; and I will glorify myself in Pharaoh and in all his host, in his chariots and in his horsemen. (Ex. 14:17)
;
Deut. 2:30• 30But Sihon the king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obdurate, that he might give him into thy hand, as it is this day. (Deut. 2:30)
;
Josh. 11:20• 20For it was of Jehovah that their heart was hardened, to meet Israel in battle, that they might be utterly destroyed, and that there might be no favour shewn to them, but that they might be destroyed, as Jehovah had commanded Moses. (Josh. 11:20)
;
1 Sam. 6:6• 6And why will ye harden your heart, as the Egyptians and Pharaoh hardened their heart? When he had wrought mightily among them, did they not let them go, and they departed? (1 Sam. 6:6)
;
2 Chron. 30:8• 8Now, harden not your necks, as your fathers; yield yourselves to Jehovah, and come to his sanctuary, which he has sanctified for ever; and serve Jehovah your God, that the fierceness of his anger may turn away from you. (2 Chron. 30:8)
;
2 Chron. 36:13• 13And he also rebelled against king Nebuchadnezzar, who had made him take oath by God; and he stiffened his neck, and hardened his heart from returning to Jehovah the God of Israel. (2 Chron. 36:13)
;
Psa. 95:8• 8Harden not your heart, as at Meribah, as in the day of Massah, in the wilderness; (Psa. 95:8)
;
Prov. 29:1• 1He that being often reproved hardeneth his neck, shall suddenly be destroyed, and without remedy. (Prov. 29:1)
;
Isa. 48:4• 4Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass, (Isa. 48:4)
;
Ezek. 3:7• 7But the house of Israel will not hearken unto thee, for none of them will hearken unto me. For all the house of Israel are hard of forehead and stiff of heart. (Ezek. 3:7)
;
Dan. 5:20• 20But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him; (Dan. 5:20)
;
Zech. 7:11‑12• 11But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear.
 12And they made their heart as an adamant, that they should not hear the law, and the words that Jehovah of hosts sent by his Spirit by the hand of the former prophets: therefore was there great wrath from Jehovah of hosts. (Zech. 7:11‑12)
;
Heb. 3:13,15• 13But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.
 15in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation; (Heb. 3:13,15)
;
Heb. 4:7• 7again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts. (Heb. 4:7)
treasurest.
Rom. 9:22• 22And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction; (Rom. 9:22)
;
Deut. 32:34• 34Is not this hidden with me, Sealed up among my treasures? (Deut. 32:34)
;
Amos 3:10• 10and they know not to do right, saith Jehovah, who store up violence and plunder in their palaces. (Amos 3:10)
;
James 5:3• 3Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days. (James 5:3)
the day.
Job 21:30• 30That the wicked is reserved for the day of calamity? They are led forth to the day of wrath. (Job 21:30)
;
Prov. 11:4• 4Wealth profiteth not in the day of wrath; but righteousness delivereth from death. (Prov. 11:4)
;
2 Peter 2:9• 9the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished; (2 Peter 2:9)
;
2 Peter 3:7• 7But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men. (2 Peter 3:7)
;
Rev. 6:17• 17because the great day of his wrath is come, and who is able to stand? (Rev. 6:17)
revelation.
Rom. 2:2‑3• 2But we know that the judgment of God is according to truth upon those who do such things.
 3And thinkest thou this, O man, who judgest those that do such things, and practisest them thyself, that *thou* shalt escape the judgment of God? (Rom. 2:2‑3)
;
Rom. 1:18• 18For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. (Rom. 1:18)
;
Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. (Eccl. 12:14)
• He who continued in evil deceived himself by trying to forget the sure judgment of God and by despising His goodness. (“Romans 1:18-3:20” by J.N. Darby)

J. N. Darby Translation

+
5
but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God,

W. Kelly Translation

+
5
But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God’s righteous judgment,