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Romans 9

Rom. 9:22 KJV (With Strong’s)

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22
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Whatq if
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, willing
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
to show
endeiknumi (Greek #1731)
to indicate (by word or act)
KJV usage: do, show (forth).
Pronounce: en-dike'-noo-mee
Origin: from 1722 and 1166
his wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to make
gnorizo (Greek #1107)
to make known; subjectively, to know
KJV usage: certify, declare, make known, give to understand, do to wit, wot.
Pronounce: gno-rid'-zo
Origin: from a derivative of 1097
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
dunatos (Greek #1415)
powerful or capable (literally or figuratively); neuter possible
KJV usage: able, could, (that is) mighty (man), possible, power, strong.
Pronounce: doo-nat-os'
Origin: from 1410
known
gnorizo (Greek #1107)
to make known; subjectively, to know
KJV usage: certify, declare, make known, give to understand, do to wit, wot.
Pronounce: gno-rid'-zo
Origin: from a derivative of 1097
, endured
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
longsuffering
makrothumia (Greek #3115)
longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
KJV usage: longsuffering, patience.
Pronounce: mak-roth-oo-mee'-ah
Origin: from the same as 3116
the vessels
skeuos (Greek #4632)
a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))
KJV usage: goods, sail, stuff, vessel.
Pronounce: skyoo'-os
Origin: of uncertain affinity
s of wrath
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
κfitted
katartizo (Greek #2675)
to complete thoroughly, i.e. repair (literally or figuratively) or adjust
KJV usage: fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
Pronounce: kat-ar-tid'-zo
Origin: from 2596 and a derivative of 739
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
destruction
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
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q
Prov. 16:4• 4Jehovah hath wrought everything on his own account, yea, even the wicked for the day of evil. (Prov. 16:4)
s
2 Tim. 2:20• 20But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour. (2 Tim. 2:20)
κ
or made up.

More on:

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Destruction,
God,
Power,
Wrath

Cross References

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Ministry on This Verse

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willing.
Rom. 9:17• 17For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst men, that I might thus shew in thee my power, and so that my name should be declared in all the earth. (Rom. 9:17)
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Rom. 1:18• 18For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. (Rom. 1:18)
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Rom. 2:4‑5• 4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:4‑5)
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Ex. 9:16• 16And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth. (Ex. 9:16)
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Psa. 90:11• 11Who knoweth the power of thine anger? and thy wrath according to the fear of thee? (Psa. 90:11)
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Prov. 16:4• 4Jehovah hath wrought everything on his own account, yea, even the wicked for the day of evil. (Prov. 16:4)
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Rev. 6:16‑17• 16and they say to the mountains and to the rocks, Fall on us, and have us hidden from the face of him that sits upon the throne, and from the wrath of the Lamb;
 17because the great day of his wrath is come, and who is able to stand? (Rev. 6:16‑17)
endured.
Num. 14:11,18• 11And Jehovah said to Moses, How long will this people despise me? and how long will they not believe me, for all the signs which I have done among them?
 18Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation. (Num. 14:11,18)
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Psa. 50:21‑22• 21These things hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: but I will reprove thee, and set them in order before thine eyes.
 22Now consider this, ye that forget +God, lest I tear in pieces, and there be no deliverer. (Psa. 50:21‑22)
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Eccl. 8:11‑12• 11Because sentence against an evil work is not executed speedily, therefore the heart of the children of men is fully set in them to do evil.
 12Though a sinner do evil a hundred times, and prolong his days, yet I know that it shall be well with them that fear God, because they fear before him; (Eccl. 8:11‑12)
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Lam. 3:22• 22It is of Jehovah's loving-kindness we are not consumed, because his compassions fail not; (Lam. 3:22)
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1 Peter 3:20• 20heretofore disobedient, when the longsuffering of God waited in the days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water: (1 Peter 3:20)
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2 Peter 2:3,9• 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
 9the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished; (2 Peter 2:3,9)
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2 Peter 3:8‑9,15• 8But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.
 9The Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.
 15and account the longsuffering of our Lord to be salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him, (2 Peter 3:8‑9,15)
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Jude 4• 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ. (Jude 4)
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Rev. 6:9‑11• 9And when it opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held;
 10and they cried with a loud voice, saying, How long, O sovereign Ruler, holy and true, dost thou not judge and avenge our blood on them that dwell upon the earth?
 11And there was given to them, to each one a white robe; and it was said to them that they should rest yet a little while, until both their fellow-bondmen and their brethren, who were about to be killed as they, should be fulfilled. (Rev. 6:9‑11)
the vessels.The Apostle, by employing the appellation of the vessels of wrath, carries on the similitude of the potter, by which he had illustrated the sovereignty of God.
Rom. 9:21• 21Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour? (Rom. 9:21)
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1 Thess. 5:9• 9because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ, (1 Thess. 5:9)
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2 Tim. 2:20• 20But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour. (2 Tim. 2:20)
fitted.
or, made up.
Gen. 15:16• 16And in the fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full. (Gen. 15:16)
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Matt. 23:31‑33• 31So that ye bear witness of yourselves that ye are sons of those who slew the prophets:
 32and *ye*, fill ye up the measure of your fathers.
 33Serpents, offspring of vipers, how should ye escape the judgment of hell? (Matt. 23:31‑33)
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1 Thess. 2:16• 16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. (1 Thess. 2:16)
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1 Peter 2:8• 8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. (1 Peter 2:8)
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Jude 4• 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ. (Jude 4)
• He puts the case of God showing long-suffering towards one already fitted for wrath, in order to give at last an example to men of His wrath in the execution of His justice. (“Romans 9” by J.N. Darby)
• While God does act in judgment, Scripture does not say that He chooses people for eternal destruction. ...but they are not fitted as such by God; people fit themselves for it by their own unbelief! (“The Sovereignty of God Israel's Past Election: Romans 9” by B. Anstey)
• All men deserve judgment, but if God chooses to show mercy on a few, who are we to say that He is doing wrong? How any get saved at all is a testament to the sovereign grace of God. the old and true adage is: -- all may come (Rev. 22:17), --but none will come (John 3:32); --but on account of the sovereign power of God acting in men, some shall come to Christ and be saved (John 6:44). (“The Sovereignty of God Israel's Past Election: Romans 9” by B. Anstey)

J. N. Darby Translation

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22
And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

W. Kelly Translation

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22
And if God, willing to display his wrath and to make known his power, endured in much longsuffering vessels of wrath fitted for destruction,