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2 Peter 2

2 Peter 2:3 KJV (With Strong’s)

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3
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
covetousness
pleonexia (Greek #4124)
avarice, i.e. (by implication) fraudulency, extortion
KJV usage: covetous(-ness) practices, greediness.
Pronounce: pleh-on-ex-ee'-ah
Origin: from 4123
shall they
emporeuomai (Greek #1710)
to travel in (a country as a pedlar), i.e. (by implication) to trade
KJV usage: buy and sell, make merchandise.
Pronounce: em-por-yoo'-om-ahee
Origin: from 1722 and 4198
with feigned
plastos (Greek #4112)
moulded, i.e. (by implication) artificial or (figuratively) fictitious (false)
KJV usage: feigned.
Pronounce: plas-tos'
Origin: from 4111
words
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
make merchandise of
emporeuomai (Greek #1710)
to travel in (a country as a pedlar), i.e. (by implication) to trade
KJV usage: buy and sell, make merchandise.
Pronounce: em-por-yoo'-om-ahee
Origin: from 1722 and 4198
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
: whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
v now
argeo (Greek #691)
to be idle, i.e. (figuratively) to delay
KJV usage: linger.
Pronounce: arg-eh'-o
Origin: from 692
of a long time
ekpalai (Greek #1597)
long ago, for a long while
KJV usage: of a long time, of old.
Pronounce: eh'-pal-ahee
Origin: from 1537 and 3819
lingereth
argeo (Greek #691)
to be idle, i.e. (figuratively) to delay
KJV usage: linger.
Pronounce: arg-eh'-o
Origin: from 692
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
damnation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
slumbereth
nustazo (Greek #3573)
to nod, i.e. (by implication) to fall asleep; figuratively, to delay
KJV usage: slumber.
Pronounce: noos-tad'-zo
Origin: from a presumed derivative of 3506
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
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More on:

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Cross References

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Ministry on This Verse

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through.
2 Peter 2:14‑15• 14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
(2 Peter 2:14‑15)
;
Isa. 56:11• 11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them: (Isa. 56:11)
;
Jer. 6:13• 13For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely. (Jer. 6:13)
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Jer. 8:10• 10Therefore will I give their wives unto others, their fields to those that shall possess them; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely. (Jer. 8:10)
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Ezek. 13:19• 19And will ye profane me among my people for handfuls of barley and for morsels of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that listen to lying? (Ezek. 13:19)
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Mic. 3:11• 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. (Mic. 3:11)
;
Mal. 1:10• 10Who is there among you that would even shut the doors? and ye would not kindle fire on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand. (Mal. 1:10)
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Rom. 16:18• 18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting. (Rom. 16:18)
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2 Cor. 12:17‑18• 17Did I make gain of you by any of those whom I have sent to you?
18I begged Titus, and sent the brother with him: did Titus at all make gain of you? have we not walked in the same spirit? have we not in the same steps?
(2 Cor. 12:17‑18)
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1 Tim. 3:3,8• 3not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,
8Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means,
(1 Tim. 3:3,8)
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1 Tim. 6:5• 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:5)
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Titus 1:7,11• 7For the overseer must be free from all charge against him as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;
11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain.
(Titus 1:7,11)
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1 Peter 5:2• 2shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily; (1 Peter 5:2)
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Jude 11• 11Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core. (Jude 11)
with.
make.
whose.
2 Peter 2:1,9• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
9the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished;
(2 Peter 2:1,9)
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Deut. 32:35• 35Vengeance is mine, and recompense, For the time when their foot shall slip. For the day of their calamity is at hand, And the things that shall come upon them make haste. (Deut. 32:35)
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Isa. 5:19• 19who say, Let him hasten, let him speed his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! (Isa. 5:19)
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Isa. 30:13‑14• 13therefore this iniquity shall be to you as a breach ready to fall, swelling out in a towering wall, whose breaking shall come suddenly in an instant.
14And he shall break it as the breaking of a potter's vessel, that is broken in pieces unsparingly; and in the pieces of it there shall not be found a sherd to take fire from the hearth, or to scoop water out of the cistern.
(Isa. 30:13‑14)
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Isa. 60:22• 22The little one shall become a thousand, and the smallest a mighty nation: I, Jehovah, will hasten it in its time. (Isa. 60:22)
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Hab. 3:3• 3+God came from Teman, And the Holy One from mount Paran. Selah. His glory covereth the heavens, And the earth is full of his praise. (Hab. 3:3)
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Luke 18:8• 8I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth? (Luke 18:8)
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1 Thess. 5:3• 3When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. (1 Thess. 5:3)
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1 Peter 2:8• 8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. (1 Peter 2:8)
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Jude 4,7,15• 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.
7as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.
15to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him.
(Jude 4,7,15)
 Jubilant at man's progress in his own way without Christ, how little they believe that God's eye is on their selfish merchandise, and that their perdition does not slumber according to the judgment pronounced on such evil even before the deluge! (2 Peter 2:1-3 by W. Kelly)
 in our day we see how those who are false in doctrine are bold enough to set conscience at defiance, and cleave to their position and emoluments when they abandon the truth which they had solemnly pledged themselves to preach and teach. It is not therefore the Lord and the truth only which they betray; but they sacrifice plain honesty of principle for a place and a living which they value. This depravity too is severely exposed in the apostle's words, "through covetousness with well-turned words they will make merchandise of you." (2 Peter 2:4-5 by W. Kelly)
 They would make merchandise of Christians for their private gain, count them as mere instruments of it. (2 Peter 2 by J.N. Darby)
 Satan is never more dangerous than when he works privily or by stealth; when instead of delivering a frontal attack, boldly denying truth, he creeps in on the flank, making merchandise of the people of God with feigned words. (2 Peter 2 by F.B. Hole)
 Be on your guard then against these false teachers. They will have a wholly pleasing exterior and their words will be “feigned” or “well-turned” —cleverly adapted to throw the simple believer off his guard. (2 Peter 2 by F.B. Hole)

J. N. Darby Translation

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3
And through covetousness, with well-turnedd words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.

JND Translation Notes

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d
Or "false," plastos.

W. Kelly Translation

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3
And in covetousness with feigneda words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.

WK Translation Notes

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a
Or, "well-turned."